Does anyone remember years ago when it was only the Joy of Satan guys who were busy mixing Satanism with Hitlerian ideology? Or at least, they were basically the only Nazis most Left Hand Path traveler had to deal with. Those were so much more innocent times, back on the old Yahoo Answers website, before the purple scourge that was their new website format ruined everything. That must have been about eight or seven years ago, maybe a decade. And sweet Ishtar how times have changed.
While the Joy of Satan is almost irrelevant as far as I know (we all remember them and their crazy shenanigans, but they don’t seem to be doing much), there does seem to be a current of esoteric fascism centered around neo-Nazi politics that is very much alive in the current decade, and unfortunately that current involves certain contingents of the Satanist movement. Of course I don’t mean the typical Satanist. In fact, in my experience and from what I have seen it is very much at the feet of the Order of Nine Angles, and from there a certain contingent of theistic Satanists who adopt O9A ideas as part of their belief system. It is somewhat well-documented at this point that the group has a distinctly Hitlerian ontology in their esoteric worldview, as V K Jehannum has detailed in one of his posts about the O9A, but, there is a lot more going on relating to neo-Nazism than simply that.
What I’m attempting to do is bring a rather disturbing development that, for some reason, has eluded me until this point, but which I think deserves the attention of Left Hand Path oriented individuals and communities.
Recently a friend of mine showed me a KiwiFarms thread concerning an internal schism as regards the neo-Nazi organization known as the Atomwaffen Division, with certain Atomwaffen members talking about how they would leave the organization if the organization continued to harbor a certain Satanic element within it.
Now before we continue on I think it’s worth establishing the appropriate context regarding just who Atomwaffen really are. Atomwaffen are a militant Nazi organization that derives much of its ideological milieu from the writings of James Mason, an American neo-Nazi and former Church of Satan associate most famous for being the author of a book entitled Siege, as well as Charles Manson, specifically his idea of the “Helter Skelter” from which they apparently get their ideas about race war. They have a reputation for being linked with numerous murders, including one incident where an apparent member murdered a 19-year old college student named Blaze Bernstein – an indicent that was presumably motivated by him being of Jewish ethnicity and a homosexual. The group seems to have emerged from an online neo-Nazi forum named Iron March (or Ironmarch), which until its mysterious disappearance in 2017 served as a hub for people from all kinds of fascist organization, often people who would go on to commit violent hate crimes. Atomwaffen are so controversial that they are often despised even by others in the extreme right, some of whom consider them plants sent by the US federal government in order to discredit radical nationalist movements.
Entering into that is the drama concerning Atomwaffen and Satanism, which has been going on for the last year if I understand correctly. I first encountered this development in an article for The Daily Beast released in March, documenting the frustration expressed by many neo-Nazis that their movements are being infiltrated by the Order of Nine Angles who they believe go about taking over far-right movements to use as mouthpieces for a kind of apocalyptic Satanism. The article does actually mention the KiwiFarms thread that I’m about to talk about, but it doesn’t go into the full detail – and perhaps, given the actual content, that’s understandable because it is one of the most disturbing things I’ve come across on the Internet. However, for now, the main takeaway from the article seems to be the reaction to the thread’s release on websites like Gab, which is filled to the brim with all manner of unsavory far-right personalities, and from there arguments between different members of Atomwaffen on the subject of Satanism and its relation to Nazism. Those who left Atomwaffen said they did so out of disgust for the group’s affiliation with Satanism, while those who stayed with Atomwaffen say that Satanism will be useful to them in the race war they intend to fight, saying “You guys can get all moralistic if you want about Satanism… but when the fuckin’ race war comes, morals aren’t going to do anything but get you fuckin’ killed.”.
The actual thread goes into much further detail on just what sort of activity the O9A contingent of Atomwaffen was getting up to, from the perspective of a disillusioned neo-Nazi by the name of Vexation who left the group upon discovering these things, centering around a 27-page document he wrote entitled “On AWD“. The individual describes a man named Rape, who was apparently the de facto leader of Atomwaffen, asking Atomwaffen members to read certain books associated with the O9A branch of Satanism. The first of these books, which is apparently supposed to be required reading for prospective Atomwaffen members, is a post-apocalyptic novel entitled Iron Gates, which was authored by Tempel ov Blood, an offshoot of the O9A with probably a more pointlessly edgy name than . The book can probably be described as gore porn, at least as suggested by the commenter’s description of the book opening the with the brutal murder of a baby, in front of his mother. Not only does Rape apparently think it’s a great read but a lot of Atomwaffen guys are described as indifferent to the book on the grounds that it’s “just a meme”. The second book is Liber 333, perhaps one of Tempel ov Blood’s more well-known releases, which is apparently also a window into just how the O9A types think. In fact, I’ll leave a quote apparently from the book featured in the document here:
Second, the infiltration and manipulation of organizations and forms with Sinister potential. Aryanism, particularly the more religiously fanatical forms of it, such as Christian Identity are a good example. The manipulating Noctulian is to use these forms for their own Presencing of the Dark, as well as changing in subtle ways the followers of such forms to following a more Sinister direction. For example, in Identity, using knowledge of the Biblical doctrines and prophecies encourage war, hardship, and system disruption using the scriptures as guidance and proof of the message you are sending to adherents of the said form. Any form with a transhuman, system disruption, or satanic direction to it may be of use here. The key is finding a form that in itself is an aid to the Dialect and empowering it further, causing a saturation of Acasual Energy.
If this passage is indeed from the book, we can gather from it that the “Noctulians”, that is members of the Order of Nine Angles or more or less Tempel ov Blood at least, infiltrate various extreme political movements in order to use them for their own ends if they have the right “sinister” potential. It’s interesting how they seem reasonably confident in spelling that out, presumably under the impression that only the few would read their literature let alone take an interest in doing so to begin with. It’s also quite curious to note how the “Noctulians” frequently seek out ultra-nationalistic and fascistic groups like Atomwaffen and Christian Identity movements. This is most likely because they identify neo-Nazism as the outer rim of politics in the same way their particular form of Satanism represents the outer rim of spiritual philosophy. As one Good Reads reviewer put it, “In the context of cosmopolitan neo-liberalism, neo-Nazism quite possibly represents that furthest outer limit to most people. The neo-Nazi is the “Satanist” of the above example. No matter how they put forth their arguments, they are clearly the enemy of all the values of the society they live in, and their positions come across as gibberish when they travel beyond certain bounds.”
This strategy is echoed in other O9A books featured on the SiegeCulture website, such as Hostia, where it apparently says on page 80:
“A Satanist, concerned with experience, may use a political form for a specific purpose – the nature of that form in terms of conventional politics and morality (such as ‘extreme Right-wing’) is irrelevant. What is important is whether it can be used to (a) provide experience of living and the limits of experience, and/or (b) aid the sinister dialectic of history. Thus a Satanist may become involved in, or set up, an organization of the extreme Right – this is dangerous, exciting, vitalizes, provides experiences ‘on the edge’ and should thus aid the development of the character and insight of that Satanist*. What is important, is that this involvement is done for an ulterior, Satanic, motive: what others think and believe about such actions is totally irrelevant. Anyone purporting to be a Satanist who criticizes such an action, whatever the political hue of the group/organization, reveals by that criticism that they are not Satanists – but rather, moralizing nerds lacking in insight and real Satanic understanding.”
The book is also apparently shown advising its readers to, as part of their transformation into “Noctulians”, become burglars or join the police force in order to specialize in a particular area of theft in addition to becoming extreme right-wing political activists, for the primary purpose of living dangerous lives in order to become hardened by the experiences that come with them.
Further into the document, it is attested that Rape claims to be opposed to Satanism, calling it “gay”, even though it is shown through his Instagram (under the name Vincent Snyder) that he flaunts his interest in the Order of Nine Angles (as well as Charlie Manson). He doesn’t even hide his interest in neo-Nazism. He’s also affiliated with a guy named Dante Aschard, who not only is an avowed O9A Satanist but is also affiliated with Atomwaffen as indicted by his appearance on the Siege Culture website. Rape also runs the Siege Culture account, which puts up tweets saying stuff like “We wish everyone a Satanic millennium” as well as Satanic artwork of Charles Manson (who wasn’t even a Satanist ffs!), which would make sense for someone associating themselves with Atomwaffen. Rape also seems to like larping as a communist, or presumably a National Bolshevik (though lacking the actual NazBol flag in his photo-ops), most likely not because of his own interest in communism as an ideal but because he views it as a vehicle for “sinister” ends (to which any actual communist would either laugh or barf). He even goes so far as to claim that he was “redpilled” by Boyd Rice (who himself liked to hang around white supremacists), Anton LaVey (who was not a Nazi), and Nicholas Schreck (probably not a fascist) alongside Charles Manson and James Mason, and has expressed fondness for LaVey and Liber Falxifer (which don’t strike me as going very well together given the gulf between LaVey’s humanism and the gnostic nihilism of the Chaos Gnostics). It’s possible that he may be more interested in extreme Satanism than the Nazi politics, as he goes out of his way to say “I’m not interested in save our people” (“our people” meaning the white race, of course).
After laying out the full extent of Rape’s connection to O9A Satanism, and Satanism in general, the author goes on to say that other Atomwaffen members respond to his statements on the matter by attempting to dox him, which seems to suggest that they were against such criticism of their leadership and were willing to silence people for bringing it up.
What this development suggests is that there is a band of Order of Nine Angles Satanists who, while they may not even be neo-Nazis, they find in neo-Nazi/fascist movements the potential to carry out their desires and their will in the world, and since this is Atomwaffen we’re talking about we can assume those desires involve spreading as much terror in the world as possible and trying to start a race war. But whereas the actual neo-Nazis, as horrible as they are, are invested in their horrible ideas for decidedly ideological reasons, the O9A guys seem to be involved solely for the prospect of bringing destruction and terror to as many people as possible. Perhaps the worst thing about it is that they simply prefer to use others to do their dirty work. Though I suppose if they actually did form a militia they would probably make ISIS seem like the A-Team in terms of the pure evil that runs through their minds – I don’t say that because they’re Satanists, by no means, I say that because they’re the worst kind of Satanist you can think of: a Satanist who hates humanity, hates the world, looks at the asinine dichotomy Christianity presents and decides “I want to be the bad guy” and presumably masturbate to the works of James Mason and Charles Manson.
While some may look at this as proof of the flirtation and even concordance between fascism and LHP groups, I see it more as proof of the cultivation of esoteric fascism, and how certain individuals are using Satanism in order to manifest this current. The reason I bring the phenomenon to light is so that those in the LHP milieu are armed with the knowledge necessary to take a stand against it, because we cannot stand for it. These O9A fascists smear us with their activities, in the sense that their actions create a justification for other people to treat as alike to them when in truth most of us are nothing like them, and we must not allow the LHP milieu to be dragged into the swamp of fascistic psychopathy.
During one of my regular online travels, I encountered a lengthy, fascinating and well-sourced essay entitled The Devil & the Goddess: Meditations on Blood, Serpents & Androgyny, originally written in 1997 by a man who goes by the name Gyrus and can be found within his 2007 book Archaeologies of Consciousness: Essays in Experimental Prehistory. The essay goes into incredible detail concerning the subjects of Satanism, the archetype of Satan, various strains of left hand path occult philosophy, pre-Christian pagan religions, Tantric Hinduism, goddess worship, sexuality, and many other topics, and according to Gyrus originated as an expression of dissatisfaction with the ethos of Social Darwinism he found in Satanism, particularly as expressed by black metal bands in interviews he had read via EsoTerra Magazine. In this essay, I feel I have found some keys towards crafting an identity for Luciferianism, particularly with Gyrus’ critique of Satanism and his dialogue concerning Taoism. What you are about to read is not, I must stress, a response to the essay itself, nor ultimately an appraisal of it as a standalone text, but rather a commentary on key ideas presented within it as it relates to the “real” subject: namely, the Luciferianism I seek to craft and embody.
There is one thing to bear in mind, of course, with his critique of Satanism. When dealing with Satanism, it is ultimately based on the LaVeyan doctrine of Satanism, as originally outlined in The Satanic Bible. While some theistic Satanists might be disappointed, I have said before that a lot of the core philosophy of The Satanic Bible permeates theistic Satanism as well, though the Church of Satan dares not to admit to such a fact.
Let’s begin this post proper with Gyrus’ commentaries on Satanism in “The Devil and the Tao”, more specifically with his critique of the social Darwinism of Satanism:
“The so-called rationalism of modern—usually ‘socially Darwinian’—Satanism rests on very dodgy philosophical ground, simply because when you bother to try and define the terms used in the idea of “the strong over the weak”, you’re invariably left with a sense of, “Yeah, and…?” It’s like saying you believe in the philosophy of “winners beating the losers”. Jello Biafra nicely undermined knee-jerk social Darwinism with his quip that “the strong prey on the weak, and the clever prey on the strong”; but in the end this just begs the question. Also, orthodox Darwinism inevitably holds that humanity is the latest in life’s progressively ‘better’ attempts at creating organisms. Surely social Darwinism would hold a similar view about contemporary culture? This doesn’t sit too well with the misanthropy, and contempt for the ‘lowering of standards’ in modern society, that is prevalent among many supposed social Darwinists. If the strong really do overpower the weak, why have we been dominated for so long by such a half-assed religion as Christianity? I think many Satanists, in claiming “strong over the weak” to be a universal principle of nature, are actually trying to say, “I’m harder than you and I could have you easily.” Or at least, “I could out-stare you, mate.” That’s another argument. But as for universal principles—forget it. Evolution and history are far too complex and multi-dimensional to limit themselves to the strategies of a fight in a pub.”
In this critique, I see many things. First of which, I see how easily I fell into the right wing of politics between the middle of 2016 and the outset of 2018. Even though many Satanists naturally find themselves averse to social conservatism and reactionary politics because of, among other things, the reactionary antipathy towards the expansion of human liberty and progress in the name of arbitrary tradition and the consolidation of state power and authority to achieve this end, the logic of social Darwinism permeates conservative politics so ubiquitiously, that many people hardly notice. The contempt for the “lowering of standards” is but one trope you see from them, as I often remember from High Tory lizards like Michael Gove when talking about the education system, but you also find it in the logic of free market libertarianism, wherein the market, in the society they ultimately desire, is this force of natural selection wherein those who are able to accumulate capital and wealth ascend to the top and those who cannot meet the demands of the market exist as essentially fish bait, and in this general conservative habit of extolling success above all else – if you aren’t successful, you’re not really worth anything.
More importantly, the brute simplicity of social Darwinism, and the primary mentality that drives it, are exposed in this section. The brute simplicity of social Darwinism lies in its emphasis on the hierarchy of strength, whatever basis for strength or superiority we’re going with here, and consequently in the ability to exert strength over others. The mentality at work is often invariably not just that the strong should rule over the weak, but also “I’m one of the natural elites and deserve to rule over the weak”, but even then this tends to amount to “I think I can beat you in a fight/arm wrestling competition/video game”. You kind of see it in this idea of being like a wolf as opposed to a sheep, after all wolves are mighty predators and sheep are defenseless domesticated herbivores who could be their prey. But wolf behavior doesn’t much the predatory vision of Ayn Rand individualism that some in the Left Hand Path suggest. Not only are wolves pack animals, immediately suggesting a little more collectivism, but the alpha male trope that supposedly stems from wolf behavior is inaccurate: wolves don’t actually compete for the spot of top dog in vicious battles for dominance with the strongest wolf becoming pack leader, rather a wolf becomes the leader of a pack simply by breeding with other wolves and producing pups which then form the pack. In fact, wolf packs are formed in much the same way human families are formed – that is, males and females from different families seek each other out, find each other, and form a pack. Don’t just take my word for it; take it from David Mech, the man who originally wrote about “alpha” wolves in his 1970 book The Wolf: Ecology and Behavior of an Endangered Species and changed his mind in the light of new evidence concerning wolf packs some 35 years later.
The point of “If the strong really do overpower the weak, why have we been dominated for so long by such a half-assed religion as Christianity?” is a very fascinating and revealing dilemma for many social Darwinists. For the Satanist, Christianity is the religion of the weak and the dumb, the feeble teachings of the lamb, yet, it has dominated the Western world and the imagination of its people for less than two thousand years. Clearly, it is not the “strength” of the Christian religion that has propelled it to power – indeed, Christianity was pretty much persecuted by the Romans until the emperor Constantine embraced it; it gained power not through its own merits but through its elevation into the halls of power by the believing ruler. More to the point, if might makes right, Satan presents an odd scenario, depending on the interpretation of Satan being utilized. If we are dealing with the Satan of the Bible or even Paradise Lost, that figure is ultimately defeated, is he not? But then for many Satanists, Satan is not simply that figure, but a much broader, more universal and thus more powerful natural force that pervades the universe, a dark force of nature as Anton LaVey put it. Taken this way, what could be more consistent with might makes right than getting behind the might of nature itself! Returning to the main point, you might say that the clever rule the strong who rule the weak, and Boyd Rice certainly has, but even then, Christianity is not what I would call the religion of the clever. In fact, I believe it to be one of the most absurd and stupid religions the world has to offer, for reasons that I have devoted many a post within this blog over its entire lifespan to covering. So if the clever rule the strong, who in turn rule the weak, how did such an idiotic, foolish and self-contradicting religion as Christianity come to be the guiding religion of the Western world for over a thousand years?
At the risk of seeming glib, we find a very similar dilemma throughout fascist politics, especially in ethno-fascism. Why is it that if the strong rule the weak and the fascist represents the strong, that the fascist is always destined to be the loser in contemporary society? Why does the mighty Aryan/white man find himself subjected by other races, especially the Jews, when he is supposed to be the master race, the strongest and greatest race of mankind? Conservatives have a similar problem with their memes about how leftists are cucks, and they’re the “alpha males”. You find this encapsulated in Milo Yiannopoulos going on about Marxists being weak beta male cucks. One wonders, then, why the communists were historically more than capable of matching the West in combat, such as the Soviet victory over the Western-backed White Armies during the Russian Civil War, or the frequent routing of American armies by the Viet Cong during the Vietnam War. Moreover, why does the fascist go on about how might makes right and yet never seem to line up in support of the victor? Oh wait, it must because the victor in the struggles of the 20th century was not fascism, but liberal democracy (or more or less whatever passes for democracy these days)! It must be, then, that the fascist places value on something other than simply might – if, that is, he isn’t simply using that as a cover for pure desire for a totalitarian, socially Darwinist state. Returning to Satanism, it seems to To value Satan, a being supposedly to be defeated by God, is to value so much more than the superficial value of might: otherwise, the logic of might makes right, taken to its conclusion, should lead to the Christian Yahweh or Jesus who defeat in in the corresponding myths.
I also find the overall mentality of social Darwinism to be inferior to the quest for knowledge, enlightenment, transformation and praxis, as well the broader sense of mission to emancipate mankind in this sense, and I will quote the late Robert Anton Wilson on this – specifically a section of his essay Don’t Be Afraid of Black Magick in which he criticizes people who pride themselves on being cunning black magicians as opposed to the “suckers” who deal in the light.
The hoodlum-occultist is “sociopathic” enough to, see through the conventional charade, the social mythology of his species. “They’re all sheep,” he thinks. “Marks. Suckers. Waiting to be fleeced.” He has enough contact with some more-or-less genuine occult tradition to know a few of the gimmicks by which “social consciousness,” normally conditioned consciousness, can be suspended. He is thus able to utilize mental brutality in place of the simple physical brutality of the ordinary hooligan.
He is quite powerless against those who realize that he is actually a stupid liar.
He is stupid because spending your life terrorizing and exploiting your inferiors is a dumb and boring existence for anyone with more than five billion brain cells. Can you imagine Beethoven ignoring the heavenly choirs his right lobe could hear just to pound on the wall and annoy the neighbors? Gödel pushing aside his sublime mathematics to go out and cheat at cards? Van Gogh deserting his easel to scrawl nasty caricatures in the men’s toilet? Mental evil is always the stupidest evil because the mind itself is not a weapon but a potential paradise.
Every kind of malice is a stupidity, but occult malice is stupidest of all. To the extent that the mindwarper is not 100 percent charlatan through-and-through (and most of them are), to the extent that he has picked up some real occult lore somewhere, his use of it for malicious purposes is like using Shakespeare’s sonnets for toilet tissue or picking up a Picasso miniature to drive nails. Everybody who has advanced beyond the barbarian stage of evolution can see how pre-human such acts are, except the person doing them.
Genuine occult initiation confers “the philosopher’s stone,” “the gold of the wise” and “the elixir of life,” all of which are metaphors for the capacity to greet life with the bravery and love and gusto that it deserves. By throwing this away to indulge in spite, malice and the small pleasure of bullying the credulous, the mindwarper proves himself a fool and a dolt.
With regards to my point, and I guess Gyrus’ as well, the TL;DR is thus: social Darwinism and the “alpha wolf” mentality of it is stupid because it tells people to focus on being the dominant personality who’s better than the suckers and the sheep rather than actually providing a framework by which the masses can emancipate themselves and seeking out anything more than the simplicity of strength, cunning and the reptilian psyche. There’s natural realism, the acknowledgement of the harsh realities of life and the necessity of strength and force, and then there’s simply wanting to gun for the king of the pack for its own sake. Church of Satan and Order of Nine Angles on suicide watch.
Next we will discuss how in “Satan’s Ancestry”, Gyrus discusses the pre-Christian lineage of Satan, and approaches discussion the Greek deity Dionysus as the nexus between the archetypes of Christ and Satan (before continuing such discussion in “Reclamation”).
“The greatest insights into Christianity and Satan can be gleaned from exploring the Greek god Dionysus. He is very typical of pagan nature gods: he is horned, signifying kinship with animals (like the closely related goat-god of the Arcadian pastures, Pan, another source of Satanic iconography); he is a ‘dying-and-rising’ god, reflecting the cyclic process of the seasons in nature; and he has a strong wild and untamed aspect, again like Pan, forming a bond with pre-civilised humanity. It’s obvious how Satan, Christianity’s repressed shadow, has derived from such an archetype. In its irrational suppression of sexuality, nature, cyclicity and the body, Christianity latched on to this archetype and pushed it so far away from human experience that it became alien, and we became alienated. The already feral, ego-shattering Dionysian godform became utterly evil and terrifying, a force to be held at bay at all costs.
Now things get confusing. Did not Jesus, like Dionysus, die and rise again? Both are intimately associated with vines and wine; both have been connected to the use of psychedelic mushrooms; the flesh of both is in some way eaten as part of their worshippers’ rites; and both names, according to John M. Allegro’s The Sacred Mushroom and the Cross, stem etymologically from the same Sumerian root. There’s almost as much evidence connecting Dionysus with Jesus as there is with Satan.
It’s my feeling that we have here a crucial fork in the history of archetypes. Christianity appropriated the more abstract spiritual motifs of dying-and-rising nature gods (mainly supposed ‘life after death’) and up popped the mythical Jesus. The chthonic associations with the Earth, with sexuality and the body, were all repressed, compressed and demonised into Satan. In this division was lost all cyclicity, all the transformative and change-affirming power of nature’s process. We descended into truly profane time; linear time instead of rhythmic, spiralling, sacred time. Norman O. Brown has noted that “the divorce between soul and body [analogous to the Jesus/Satan split] takes the life out of the body, reducing the organism to a mechanism”. Likewise, the conception of an extra-terrestrial, eternal time (Heaven) as sacred renders the Earth profane, and binds us to the linear track of uni-directional historical ‘progress’. We may see ourselves as moving towards this sacred time—but it is an ever-receding carrot-on-a-stick, and tears us away from omni-directional immersion in the moment. “No eternal reward will forgive us now for wasting the dawn.” (Jim Morrison)”
Dionysus’s transformation, like so many pre-Christian pagan deities, into Satan, becomes a metaphor for the bifurcation of mankind, who is split between his bright and shadowy selves, extrapolated in turn as Christ and Satan, engaged in metaphysical conflict at the end of which Christ is supposed to be the winner in the end. This divorce is something that is identified by Luciferians, who desire the completion and unity of the human psyche. In this sense, it is worth discussing Dionysus as a Luciferian archetypal deity of sorts, one whose internal dialectical unity of “light” and “darkness”, or spirit and matter, embodies the unity and wholeness of self that is to be present within the Luciferian consciousness.
Where exactly are the “light” and “dark” sides to Dionysus? In Dionysus one finds both the celestial and the chthonic, his celestial component obviously derived from being a son of Zeus, but his chthonic component coming from both his lineage from the goddesses Demeter and Persephone in some versions of his myth and his identity as Zagreus, “the first-born Dionysos”. He is also frequently associated with chthonic powers, shown to be defeating his enemies by invoking his power as a shaker of the earth, and his chthonic and Olympian personae were venerated alongside each other. Dionysus even seems to have an association with Hades through his apparent powers of the underworld, and he himself made the descent into Hades in order to rescue his human mother Semele. Some, including the philosopher Heraclitus, identified Dionysus with Hades himself, even going so far as to say that Dionysus and Hades were the same being. Interestingly, in Heraclitus, the link between Dionysus and Hades is an example of the unity between opposites within his worldview, with Dionysus representing life and fertility through a phallic cult devoted to him and Hades representing death, and this unity is also solidified by water – for him, death meant the soul becoming watery after life, and for him a man’s soul became moist when drunk.
Speaking of death, it’s in his dying-and-rising that often links him to the “light” half of the Christian archetypal mythos – Jesus. And indeed he did die and resurrect, but not in the way Jesus did. Dionysus died within the womb of his mother Semele, who burnt alive upon looking at the face of Zeus (whom no mortal could behold without burning to death), but Zeus rescued the unborn Dionysus and placed him inside his thigh until he was ready to be born. In another myth, Dionysus died after being ripped apart by Titans, who then ate every part of him except his heart, only for them to be destroyed by Zeus used his heart to create him anew. Later in his life, Dionysus would die again and attain the status of godhood thanks to Zeus, as his son. But Dionysus can overlap with Jesus in more ways than just dying and rising. For the Orphics, Dionysus represented the Good in Man, whose spirit is to be cultivated as opposed to the wicked influence of man’s Titanic heritage. He of course, has a strong association with wine miracles just as Jesus does. He shared his wine and its delights to all people of all walks of life, just as Jesus would claim to offer his salvation to all people of all walks of life. Both were even identified as the morning star, as one of Dionysus’ epithets in the Mysteries was Phosphorus, signifying him as the light bringer. His more devilish or “satanic” aspects are perhaps harder to pin down, but perhaps his historical connection and often outright identification with Hades makes this a little easier, what with him becoming a master of the underworld and all. Although, if Pan is any indication, his retinue of satyrs and maenads must have lent itself to a retinue of demons in the Christian imagination, and his association with the serpent and the phallus must have lent to his lustful associations in the same imagination.
We have, in what is typically recognized as the Greek deity of drunkenness, festivity, theater and revelry, the simultaneously embodied archetypes of the redeemer, the savior, the initiator of the mysteries, and of the wild and indestructible life force whose revelries set the limits of the self asunder. His dialectical unity of opposites, and his appellation of Phosphoros, make me think that Dionysus is a sort of Luciferian archetype, though hardly the same thing as Lucifer himself (historical mythology doesn’t fit the sort of patterns we’d often like them to).
Continuing this theme of discussion, Gyrus critiques Satanism in discussion of Dionysus, or rather his being split in half by Christianity.
“In Satanism, Satan is seen as embodying the principle of division and duality, that principle without which manifestation—matter, flesh, bodies & sex—cannot occur. This is symbolized in the ‘inverted’ pentagram, where two points are directed upwards and one down. The dual realm of manifestation rules over the singular, united realm of spirit. In the ‘normal’ pentagram the spirit rules the flesh. Jesus is seen as opposing Satan, and embodies the spiritual principle of unity. So what are we to make of the actual historical beliefs and practices of the followers of these two figures? Christianity has turned out to be militantly dualistic, denying the body and ravaging the Earth, glorifying the ‘spirit’ and longing for some united heavenly kingdom. And Satanists, while obviously prioritising flesh over spirit, ego over collectivity, are inevitably involved in many practices which approach Dionysian revelry, serving to abolish individual distinction. Also, their emphasis on living for the moment instead of “spiritual pipe-dreams” could be seen to destroy the future-fixation of profane time, following Nietzsche into a whole-hearted immersion in the eternal present.
Our problems in analysing these contradictions betray our present evolutionary and cultural problems. In looking at the splitting of Dionysus, we’re seeing the mythical reflections of a phase in the development of the human species where the increase of city-dwelling and changes in agriculture & economics began to erode our bond with the rest of the biosphere. City walls are the rigidification of human ego-barriers writ large. “When Christians first distinguished themselves from pagans, the word ‘pagan’ meant ‘country-dweller’. For the first centres of Christianity in the Roman Empire were the great cities—Antioch, Corinth, Alexandria, and Rome itself.” (Alan Watts, Nature, Man & Woman) In our quest to urbanize our existence, to become as independent as possible from the less comfortable and benign aspects of nature, we have become lost in a mire of confusion. Witness Blake’s disgust at the industrial revolution in his phrase “dark Satanic Mills”, and the fact that most of the mill owners were probably devout Christians. Protestantism has been intimately linked to the rise of capitalism by psychoanalytical historians; Satanists advocate material power. A church in Coventry recently held a service in thanks for the car industry; and Jesus advocated shunning possessions and said rich people would have a bloody hard time getting into heaven. Such confusion seems to be the price for living under the sway of false dichotomies like Jesus/Satan, spirit/matter, collective/individual, intellect/instinct.”
There is an interesting contradiction referred to here with regards to Christian society, and nowhere is this more pronounced than in the United States of America. Stop and wonder how it is that society that is the most openly Christian, and chauvinistically so at that, is also most openly pro-capitalist, and the most reticent to direct the flow of capital towards the downtrodden and the poor. Jesus preached that it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God, yet wealth and Christian power intersect and permeate American society under the guidance of free market capitalist ideology. It is in America that what we call the “prosperity gospel” was born, and which permeates so much of Christian televangelism in the country. I can hardly imagine many rich evangelists in America actually giving money to the poor; they’re too busy telling them that God helps those who help themselves! Not only that, but, as I covered in my post against Cultural Christianity, Christian power has not arrived upon the world with the love, beneficence, virtue and compassion it preached, but instead with violence, hatred, avarice and treachery across Europe and the world.
And in a way perhaps this is but a window but the turmoil and contradiction that inevitably springs forth from dichotomous thinking, which I intend to go into in my future Deconstructing Duality series of posts. When you examine our world hard enough, you find darkness where there should be light, and nothing is as it seems. We think ourselves free and individuals yet we’ve hardly been under so much pressure to conform in our lives than in modernity. We see so much contradiction in our being and in our society living in an existence bifurcated by the cross, leaving internal division that once did not exist. The pagans of old did not see the universe in same way that Christians do now. They do not see an omnipresent struggle of good and evil, overseen by an all-powerful and all-knowing intelligence, and they did not see Man fighting himself between his superego and his id. They saw ups and downs, they saw cycles inherent to the process of the natural world, and they saw multifaceted personality in both the human and the divine condition, animating the mythological and natural universes. The contradictions of Christianity simply weren’t present until, well, Christianity became the dominant force in society.
Luciferians, and pagans (and I suspect Taoists and maybe Buddhists too), know that most of the dichotomies we organize ourselves with philosophically are bullshit, they’re pointless, they bifurcate the soul in ways that are not only unnecessary but also harmful to the soul and serve as an impediment to its liberation, wholeness and internal harmony. Our interest, therefore is in smashing these dichotomies, in resolving those contradictions, in freeing mankind from his bifurcated state of being, in leading humans toward a more internally harmonious and from there liberated spiritual existence. We see the superegoic light embodied by the likes of Jesus, Horus, Zeus etc. and the id darkness of the likes of Satan, Set, Hades etc. inevitably represent but shades of Man’s psyche. (or, for the pagans, shades of Nature). Splitting the individual between the two constitutes a barbarity of the soul. Because of that, it makes just as little sense to confine oneself to the shadow as to flee to the light never part with it. It makes equal sense to desire soul as to desire flesh in that they are both parts of Man. That is why we smash the dichotomies presented to us by Christianity and related philosophies with a hammer, and that is why we do not limit ourselves to light and darkness.
Much of the essay after this deals very strongly in the theme of goddess worship so as to build a case for a connection between Satanism and pre-Christian goddess worship, and from there a detailed discussing of sexuality in Tantric practice. Such a subject makes for interesting reading and you can make of it what you will, but since I ultimately did not garner a lot of clues for the direction I should be going in with regards to Luciferianism from such lengthy historical discussion of goddess worship and Tantra, we will skip most of it.
Later on in “The Androgyne”, Dionysus is discussed further in the context of androgyny.
“Dionysus, familiar to us here as precursor of the Jesus/Satan split and son of the Earth, was raised by women, often jeered at for his effeminate appearance, and referred to by a king in a text by Aeschylus as “man-woman”. Alain Daniélou presents copious documentation, in his book Gods of Love and Ecstasy, that Dionysus is almost precisely equivalent to the Indian god Shiva—from whom we may also derive another traditional aspect of Satan, the trident, which is closely associated with Shiva. One of Shiva’s principal aspects is the Ardhanarâshvara, the hermaphrodite. “The Prime Cause may be conceived as masculine or feminine, as a god or a goddess, but in both cases it is an androgynous or transexual being.””
Gyrus’ description of Dionysus, for me, embodies a principle of moving between opposites through his status as the nexus between Christ and Satan and his seeming transgression of the boundaries of gender. He becomes a Baphometic figure, in a sense. In another sense, he could be taken as the embodiment of balance. For me, however, this unity calls for more than just balance, but what I refer to as “elegance”. Why elegance, you might ask? My rationale for this comes from my game design studies, specifically Fundamentals of Game Design by Ernest Adams and Andrew Rolling. Here is how they explain it:
Interactive entertainment is an art form, but like film and television, it is a collaborative art form. In fact, it is far more collaborative than either of those media, and development companies seldom grant the level of creative control that a film director enjoys. Designing games is a craft, like cinematography or costume design. A game includes both artistic and functional elements. It must be aesthetically pleasing, but it also must work well and be enjoyable to play. The greatest games combine their artistic and functional elements brilliantly, achieving a quality for which the only word is elegance. Elegance is the sign of craftsmanship of the highest order.
What they describe is more than balance. It is unity. It is synthesis. And as craftmanship, applied to the spiritual principle of Luciferianism, translates itself as self-making, or self-creating. And in the vein of Gyrus’ discussion of the Tao, we should see this principle of self-creation as perpetual. Elegance then is an aspect of the principle of Praxis. Ah but if only Dionysus was a craftsman, then the metaphor would be complete.
The same sense of synthesis is found in Shiva, but it is not simply through Ardhnarishvara wherein Shiva and his Shakti achieve synthesis. Shiva himself contains many opposites within himself: he is an ascetic, the lord of the of yogis, and yet as the husband of Parvati he is also keeper of his household, he is one of the “good” guys in Hindu mythology who fights and destroys demons and yet he has a host of demons in his retinue (the ganas), and indeed he himself can assume many demonic forms within Hindu myth (such as Virabhadra and Kala Bhairava), he is most well known as the deity of destruction and yet he is also the greatest possessor of creative power and energy. This internal synthesis is a trait that I have always recognized in the deity, and is one of the key characteristics of his that I have always admired as among the qualities I admire the most about him. There probably is a great deal of commonality between the two deities, and perhaps it’s for this reason among many that Shiva fits so well into what might broadly be referred to as the pantheon of the Left Hand Path.
And speaking of Shiva, there is an interesting discussion of Shaivism in “The Divine Body” that I can use to point to something that I believe I already discussed in “For the New Luciferian Era…“.
“Tantric cosmology sees the ground of existence as the union of the male and female principles, Shiva and Shakti. The manifest world is the product of their interplay, where Shiva is the static principle of consciousness and awareness, and the female Shakti is the dynamic principle of energy and manifestation. This is very similar to the Vedic idea of maya, or illusion. The ‘material’ world is seen as an illusion weaved by the goddess Maya (incidentally, this was also the name of the Buddha’s mother), behind which lies the non-manifest reality of cosmic consciousness. We can also relate this back to the idea that Satan rules the world of manifestation—”The Devil is the lord of the world” (Luther)—and God rules the ‘non-material’ realm of the ‘spirit’. Tantra’s Shiva-Shakti cosmology is much more holistic, and does not treat the web of matter weaved by Shakti as ‘illusory’ in the sense of something to be overcome, some cosmic deception that inhibits us. It is seen as the basis of our spiritual quest, the ‘raw material’ with which we should work to transmute ourselves and the world.”
In the post I mentioned, I discussed Michael W Ford’s discussion of the creation myth presented in the Enuma Elish to elucidate the point Ford makes on human evolution in the context of the myth. The blood of Qingu, who is slain by Marduk, and the body of Tiamat, become the raw material upon which the world and mankind is based within Babylonian mythology, and as Tiamat and Qingu are chaotic, reptilian, abyssal beings, Ford is implicitly stating that it is darkness that is the raw material with which humans work to transmute themselves and evolve towards the light of Lucifer, or rather the unity of light and darkness embodied in the Holy Guardian Angel, the Daemon.
But more to the point, I should mention that this view of the world not as illusory but as raw material, I detect the sense of what I have read about Kashmir Shaivism, wherein the world is not an illusion superimposed upon the divine consciousness but a real, objective realm that can be sensed and observed as a product of the energy and consciousness of Shakti or Shiva. The more prevalent view in Hinduism, such as within Advaita Vedanta, has never appealed to me because of its negation of the world, and this sense of infinite regression that it brings with it – I mean, if the world is not real, what is, and from whence did this “real” object spring, and why is this reality real and not the one we experience, sense and observe? But in this form of Hinduism, at least from what I’ve heard, the material, phenomenal world is a real, tangible thing that can be observed, felt and experienced, which allows for the subject to at least attempt to divine the truth through observation and experimentation in a reality shared between him/herself and a multiplicity of other subjects. The interesting thing about this, at the root of their view of reality, is their view that the phenomenal world is based on the energy of the divine consciousness, or the divine energy of Shakti – the divine and the phenomenal form the same body of the existence, and become the same thing, which was otherwise cleaved by such schools as Advaita Vedanta.
I think it’s also worth touching on the comparison between the Hindu concept of Maya and its superimposition over reality and the Christian conception of Satan as the ruler of the world. Applying the Hindu concepts to Christianity arguably results in the Gnostic interpretation – the real Satan, in Gnostic Christian parlance, is the Demiurge, or Yaldabaoth, who created the material world as a prison for the soul, and this prison becomes equivalent to the illusion weaved by Maya, and in turn the unmanifested divine consciousness of the Brahman becomes the true God within Gnostic Christianity (the Monad, or Bythos). But in principle you can kind of see it play out within the Christian perspective: Satan, being the father of lies according to them, weaves a web of ignorance over God’s creation through temptation and deception, resulting in a sense in a world of illusion layered over the actual world. But for Gyrus, in Tantra and Shaivist cosmology, the setup of the inferior world of illusion superimposed upon the truth and divine consciousness is done away with – instead of being an illusion superimposed upon all-pervasive and unmanifested spirit, the material universe we experience and inhabit is a real, tangible, observable thing, and the basis of our spiritual, alchemical transformation. There can be no great demiurge pulling the wool over our eyes in this set up, and the classic dualisms of ontological God and Satan, the Monad and Yaldaboath, Maya and Brahman, become quite irrelevant.
In this sense, free of the grand and ultimately false meta-dichotomy imposed by Christianity, Gnosticism and orthodox Hinduism, the universe becomes not this chess game between Yahweh and Beelzebub, or Jesus and Satan, not some parlor trick imposed upon the real self which is somehow also God himself (who, by the way, is also for my money the only logical source of the grand illusion in the first place!), and not a prison imposed upon you by, if we go by Gnostic lore, the bastard offspring of a misguided emanation of God (by the way, how is it even possible for an emanation of the perfection of God itself to make mistakes?), but the authentic locus of the perpetual transformation and evolution of all beings, forms and processes within it, and thus of the quest and struggle of mankind to emancipate and perfect itself, within which praxis is lived and achieved, enlightenment is achieved and disseminated from the enlightened to the unenlightened, and the vivifying force of life, quest, and struggle animates sentient beings. That, for me, is not only a more sensible way to view the universe, it also creates the perfect ontology for any spiritual and philosophical worldview and pathway wherein liberation is the primary goal.
So why did I bother going through all of this? What body of philosophical ideology have we grasped for Luciferianism to inherit?
First of all, I think I’ve established in a very lengthy and detailed fashion that the social Darwinism of many old forms of Satanism, for me at least, would not be a part of it. It is a simplistic outlook, one destined to lead to subjection after subjection based on such an inane characteristic as either animal might or reptilian cunning. The state of a might makes right world is one in which the criteria for the creation, maintenance and removal of human subjection is based on the possession of the greatest strength and force, it is one in which the pure competition of power generates subjection and thus cannot be emancipatory, and it ultimately appeals to so little of the human (or even animal) condition as to be crude.
Secondly, while Luciferianism in some forms already emphasizes a unity and balance of opposites, here I establish the understanding of this not simply as balance but as a dialectical unity, light and darkness contained as aspects within the broader whole rather than simply existing as poles to be checked against each other by moderation. Following from this, it is pertinent not simply to recognize both light and darkness but to smash the relevant dichotomies entirely in favor of synthesis. This idea is extended towards a much wider premise, calling for the abolition of the divorce between the world and the soul that inhabits it. Rather than retreat from the material world, embrace the unity of soul and matter.
Third, building from the idea of Michael W. Ford’s interpretation of the Babylonian creation myth, and from what seems to be Gyrus’ assessment of Tantric Shaivism, I propose a kind of spiritual ontology based on perpetual transformation and self-making and re-making, using the raw material of the world, the chaos, the ceaseless transformations therein, for there is where the potential lies. We need no Redeemer so long as we have the capacity to renew and “redeem” ourselves.
Fourth, we should all be reading up on Tantra I guess.
I know it may seem abrupt, but I think I have to talk about this, because it seems like a notable positive development. The Satanic Temple’s statue of Satan, entitled Baphomet, has had quite a journey in its day. It was originally designed with the intention of standing opposed to the Ten Commandments monument at Oklahoma State Capitol Building. But, after said monument was ordered to be removed, the statue found itself without a home, and in the end was placed at a private unveiling party held by The Satanic Temple in Michigan. For a while, I thought that was it, the closing chapter in the story of our delightful goat-headed friend. But it seems that’s not the case.
Last year, a new Ten Commandments monument was erected on the property of the Arkansas State Capitol buidling, just like what had been done with Oklahoma. The monument was destroyed by someone ramming his car into it not long after its placement, but it was replaced in April this year thanks to a fundraising campaign by one Jason Rapert – a Republican State Senator and the founder and president of an Evangelical Christian organization called Holy Ghost Ministries. This has predictably been met with opposition from The Satanic Temple, along with the ACLU and atheists and secularists in Arkansas, and in response to this development The Satanic Temple have decided to hold a rally, the Rally for the First Amendment, in front of the Arkansas State Capitol Building to protest this decision, bringing with them the famous statue of Satan they designed for Oklahoma. In the background of all this, The Satanic Temple are naturally also suing the government for the right to keep that statue there permanently, or at least for as long as the Ten Commandments monument remains.
This in a way is such a triumphant moment. After being denied its moment to stand opposite the symbols of Christianity, at long last, the Baphomet/Satan statue finds the opportunity to do exactly that. We’re finally seeing what we thought we were going to see about three years ago in Oklahoma. And, honestly, from what I’m seeing of this event, it actually does look glorious. I like the sight of that Satanic statue set against the State Capitol building from an aesthetic perspective, as well as political.
I expect this to be a productive effort too. My prediction here is that, just like last time, that Ten Commandments movement is being pulled from the State Capitol. We know already that Jason Rapert, and presumably his fellow Christians, will not stand for the Baphomet to have permanent residence on the property, and we can assume that Lucien Greaves and TST are going to push through with their suit. We can safely predict that, rather than allow the Satanic statue permanent residence, the government will ultimately remove the statue in order to please both TST’s demands for the government to uphold secularism and the Christian demands for Baphomet to just go away. Mark me when I say this is going to be a very cut and dry victory for The Satanic Temple.
It appears that that India is seeing more cases of alleged devil worship and black magick within the last few years, leading to reports of “Satanic cults” springing up within the country. Because of this it is of some value to take a look at what exactly these cults believe. Do they actually represent a form of Satanism as is being reported, or is it simply a form of edgy spiritism that utilizes Satan for its own ends? Are we dealing with a serious philosophical or spiritual tradition here, or just something that a few deranged individuals do for fun?
To start with, let’s take a look at the extent of the phenomenon in question. It’s not clear, but there has been increasing coverage of stories of devil worship since at least 2013, centering around the regions of Kerala and Nagaland. At one point the Vatican news outlet Agenzia Fides claimed that Nagaland was host to around 3,000 teenage devil worshipers in the summer of 2013. In 2014, in the Christian majority region of Meghalaya, the local government has started carrying out night patrols in an attempt to police so-called Satanic activities, with particular attention being paid to graveyards based on the belief that devil worshipers gather in graveyards in order to conduct their rituals at night. Particular concern is often paid to Kerala, where apparently a number of bizarre ritualistic crimes have taken place over the years, sparking concern of a rise of so-called Satanism in the region. Notable activities reported within Kerala include theft and/or desecration of communion bread for the purposes of performing a Black Mass, desecrations of churches, and even murders. What is interesting to note about Kerala is that it is considered the most literate and progressive state in India, which suggests that the rise of black magick and devil worship isn’t confined to the poor and religiously and socially backwards parts of the country.
But just what does this phenomenon represent as a broad system? Media reports on the subject will often talk of it in the context of “Satan worship” or “Satanic cults”, but having scoured said reports, I am unsure what this is based on. VICE actually did an article on the subject a few days ago in which Zeyad Masroor Khan investigates one group of people engaged in some sort of black magick in the city of Aligarh, located in the state of Uttar Pradesh. For Khan, the supposed “Satanism” described in India . In fact, here is what Khan makes of the overall philosophy of the group:
“The philosophy of the “blood brothers” is based on a combination of ideas derived from Satanic literature, religious texts, paganism, the popular art and fortuities—the sign that they say universe keeps throwing to them about the existence of forces that created it.”
In other words, it’s a hodge-podge of what appear to unrelated concepts, brought together by either the vague sense of a search for esoteric knowledge and power, affinity with darkness (not to mention dark music such as black metal), and possibly a proclivity towards superstition. It also seems to be more decadent than the Satanism you find here in the West, with members of the black magick group frequently taking illicit drugs whilst studying their philosophy.
Some members of the group have a different interpretation than others. Here is what is described of the conception of Satanism held by one of the members of the Aligarh black magick group, who goes by BlackLeg.
“For him, Satanism is not “a religion”. “In its essence, it’s about worshipping yourself,” he said. He said there’s no conflict between his beliefs and those of his religious girlfriend.
BlackLeg’s philosophical view of Satanism contrasts with some of the things V said his group participated in. “We did everything,” V told me, “from desecrating holy books to asking people to stand on the Quran, to test their devotion. Some of us did that, while the weaker ones refused.””
Apparently some members of the group are more inclined to the LaVeyan, philosophical angle of Satanism, while others (possibly the majority) are into actual black magick coinciding with a vague of theistic worship of the infernal pantheon – I say vague because I know most theistic Satanists I know actually have a guiding spiritual philosophy or ideology underpinning their belief system, and because of the lack of information surrounding their actual beliefs.
This, of course, is just one group, in what might be the only article I’ve seen that actually attempts to go into detail as to what the Indian devil worshipers believe. The rest of the articles I’ve come across make no real attempt to articulate the kind of “Satanic” belief system they think they’re dealing with.
For instance, in the case of a 2013 UACN article titled “Satan worshippers suspected in theft in Kerala church“, the main source of suspicion of Satanism on the part of by local church authorities is the disappearance of communion bread, which is suspected to be proof of Satanists using it to perform a Black Mass. To be fair, it does sound like something the Church of Ahriman would do (though they ultimately returned the communion wafer they stole in order to avoid a lawsuit by the Oklahoma City Archdiocese), but on its own this is not much evidence of Satanism, and we have only a plausible guess to the motives of the incident. Another UACN article, dated to 2012, claims that Satanists attacked a church in Mizoram. What does this attack have to do with Satanism you might ask? Apparently because police found a stack of burned Bibles and, I shit you not, a large A sign signifying anarchy. Yep. It’s that lame. Any Satanist worth their salt will tell that this does not necessarily equate to an actual Satanic ritual. Ironically, the article points out the advice of experts who implicitly hint that the activities of these youths are not influenced by a coherent Satanic philosophy, but largely by Western pop culture, particularly horror moves. Unfortunately, this is also interpreted from the Christian lens as being the influence of celebrities who, allegedly pray to Satan in order to gain fame, wealth and power – which, let’s face it, is about as sensible as Paul Joseph Watson’s claims about Pizzagate and the Illuminati.
In a 2017 article from Firstpost, the main subject is a man murdering his family members so as to “detach” their souls from their bodies, supposedly to free them. The man was also said to be involved with astral projection, which police suspect to be tied to Satan worship. In no way is it actually established what connection there is to Satanism or even Satan worship at all. The only thing vaguely related is the discussion of the communion bread theft incident from earlier. Also discussed is the selling of consecrated hosts stolen from churches. The fact that it seems that it is Christians who are selling the hosts suggests that the connection to Satan worship is not quite so clear cut. The article brings up the concept of “Satan worship” several times but does not seem capable of attaching to the various crimes to any coherent phenomenon of Satanism. In fact, within the same article you can find similar black magick practices within Hindu cults which suggest that what Indian media refers to as “Satan worship” is actually just a kind of Hindu black magick that has been around for centuries, just that I guess some people decided to dress it up in some vague diabolism lifted from horror movies. Perhaps the only thing actually connecting these things to Satanism or Satan worship is either the general loose conception of black magick, long held to be part of the doctrine of Satan, or the blasphemy associated with some of the actions, such as the stealing and selling of consecrations, which surely are the sign of Satanic activity according to India’s Christian population.
Sometimes even the police in India have trouble believing the whole angle of “Satan worship”. In the case of a murder committed by Cadell Jeansen Raja, police doubted his claim that he was a Satan worshiper and had him referred to a psychiatrist, who noted his interest in paranormal beliefs and concepts and suspects him to be living in his own reality, but otherwise the interrogation was said to be ongoing. Police also suspect that his murder was actually motivated not by supernatural belief, but instead by revenge. They say that Raja’s stories about his beliefs regarding astral projection, Satan worship and the paranormal were fabrications, and that his real motivation was his desire to avenge a long period of neglect by his family and a personal suspicion that his father was cheating on his spouse with other women. Raja is currently admitted to a mental hospital in Oolampara.
In an ironic twist, there is something that, in a loose sense, you could interpret as “demon worship” that occurs in India that is also entirely part of the expansive Hindu religion! In the small village of Peringottukara, located within the Thrissur district of Kerala, locals worship a deity named Kuttichathan through special and costly pujas and sacrifices overseen by holy men in order to gain prosperity and dispel black magic. The name Kuttichathan means “little ghost”, sometimes interpreted as “little demon” or “little imp”, and he does sometimes get interpreted as a demon. However, Kuttichathan also seems to be the name of a deity named Vishnumaya, a deity of wealth, magic and illusions. Vishnumaya is held to be a son of the deity Shiva, born of carnal union between Shiva and a human woman named Kulivaka, and he acquired his name because he took the form of the deity Vishnu using his magic. The closest thing to “devil worship” in India is Hindu worship centered around a demigod born from one of the supreme deities, though it is suspected by some that the pujas devoted to him are part of a money-scheming by religious ideologues preying on the gullible.
So, there you have it. The phenomenon of “Satan worship” in India is not a coherent movement of Satanism, but the appropriation of folk black magick for either rebellious or criminal ends, and in at least one case it’s just a convenient pretext to hide someone’s real motives for committing horrible crimes. In one case it’s a strange intersection of gothic and extreme metal subculture, occult philosophy, Indian black magick, drugs and general teenage rebellion. Many cases are mysterious acts of blasphemy that have less to do with authentic Satanism and more to do with youthful rebellion. There is no guiding ideology behind this phenomenon. I suspect the charge of “Satan worship” is an invention of both Indian media and Christians.
A rather fascinating article from The Guardian caught my attention, titled “Hell freezes over: how the Church of Satan got cool”. And by fascinating I mean this was just a puff piece. The article in question goes on about how the Church of Satan suddenly got hip and cool in the eyes of progressive commentators because some imbuing of left-wing radicalism into the Satanic zeitgeist (by the way, please no), and lamenting the fact that Chelsea Clinton isn’t a Satanist. I don’t see why that last part is a problem: the last thing Satanism needs is the Clintons tarnishing its image.
And a strange puff piece indeed. As you’ll see in the link I’ve left at the end of the post, most of the article deals less with the Church of Satan and more with a Los Angeles Times article (which I will also leave a link to at the end of the post). The LA Times article in question makes the case that ̶a̶ ̶b̶u̶n̶c̶h̶ ̶o̶f̶ ̶e̶d̶g̶y̶ ̶C̶a̶l̶i̶f̶o̶r̶n̶i̶a̶n̶ ̶h̶i̶p̶s̶t̶e̶r̶s̶ ̶ a new breed of Satanists are channeling their affinity for the dark side towards progressive political causes to unite against Donald Trump.
Yep, it’s more bourgeois left-wing political activism with a layer of pop occultism on top. Just like last year, when you had “witches” casting “spells” against Trump and then nothing came of it other than they looked ridiculous.
Essentially, these people buy into the idea that the world is going to hell, that American life is never-ending chaos, and that, because of this premise, they’ve decided to mix Satanism with feminism. They earnestly believe that without a sense of magical community centered around their version of Satanism, you’d have the rise of groups such as The Proud Boys (Gavin McInnes’ no-fap PUA brigade), and they, seemingly without any sense of irony or self-awareness, describe the fact that people have those groups as “black magic”. It’s so bizarre to hear that complaint when that’s what you’re into. I mean, the idea of just people forming social clubs as a form of magic is stretching, hard, but even if it’s true, why are you complaining? Is it good when you have black magic, but not when they have it? For me but not for thee, is it? They also talk about how one of their main advantages is being more well-versed in Internet culture, which is ironic because, anything, the anti-leftist political circles seem more savvy than they are in Internet culture because of their skill in making irreverent memes – the right arguably helped a President get elected through memes for shit’s sake. And then later on, the article goes on about how it’s all connected to African belief systems like Voodoo (which have nothing to do with Satanism) and how, predictably, The Satanic Temple is promoting inclusivity in Satanism and that sort of thing. I must say, for a bunch of spiritual rebels they certainly are very politically correct. But we’ll get to that later on. And to say that the new direction is more feminist than nihilist is rather accurate: there’s really nothing intrinsically nihilistic about it, because the progressive movement is, fundamentally, one that vies for its own brand of meaning, however vapid it may be.
But I see no sign that this current has anything to do with the Church of Satan. In fact, the funny part is how in the LA Times article they actually acknowledge that supporters of the Church of Satan believe in resisting liberal pieties as well as Christian ones, referring back to LaVey’s opposition to the hippie movement. So The Guardian went and promoted the Church of Satan as being more feminist, based on an article where they outright say The Church of Satan is still against liberal and progressive orthodoxy. The Guardian article just goes on to extoll the virtues of autistically responding to everyone casually using the phrase “satanic” in a manner not consistent with their beliefs. Funny, I’ve seen them accuse all Christians of being pedophiles just because a bunch of Christian priests came out to defend Roy Moore, who was accused of child molestation during the Alabama special election. I wonder, is that just a part of their “laconic” wit? Because to me it sounds like the take of a bitter teenager who still unironically listens to Antichrist Superstar and thinks he’s got religion all figured out. And the way they quote the FAQ section is rather pretentious. They seem to be under the delusion that the universe being indifferent to humans and values being subjective doesn’t apply to their own brand of progressivism as well: as in, surely it’s just as meaningless as Christianity? But hey, self-serving leftists rarely have that consistency about them.
What I find really, almost insultingly hilarious, is when at the end it says that “Satanism’s latest mutation is something else, a contrarian uprising against a patriarchal world order that deserves its comeuppance”, which gives you a very good idea that these people have no idea what contrarianism is. Feminist progressivism? Contrarian? Well I mean it has to be, that’s why in my country you have an entire political party embracing the zeitgeist. No, two! Labour is now thoroughly progressive in its socialism, and the so-called Conservative Party are actively in the business of diversity hiring with their most recent cabinet reshuffle. I mean it’s definitely contrarian, because you see so many Hollywood celebrities virtue signal about equality. Yeah, that’s what contrarianism is: going with the flow!
Whereas, here’s what Anton LaVey had to say about his conception of the “modern Black Mass” in The Satanic Bible:
Any ceremony considered a black mass must effectively shock and outrage, as this seems to be the measure of its success. In the Middle Ages, blaspheming the holy church was shocking. Now, however, the Church does not present the awesome image it did during the inquisition. The traditional black mass is no longer the outrageous spectacle to the dilettante or renegade priest that it once was. If the Satanist wishes to create a ritual to blaspheme an accepted institution, for the purpose of psychodrama, he is careful to choose one that is not in vogue to parody. Thus, he is truly stepping on a sacred cow. A black mass, today, would consist of the blaspheming of such “sacred” topics as Eastern mysticism, psychiatry, the psychedelic movement, ultra- liberalism, etc. Patriotism would be championed, drugs and their gurus would be defiled, cultural militants would be deified, and the decadence of ecclesiastical theologies might even be given a Satanic boost.
It amazes me how no Satanist movement that I have seen seems to be interested in tapping into this, because the simple fact is that we don’t live in the 1980s anymore. Even in America, the age of people like Bob Larson or Pat Robertson is long over. There’s still Satanic Ritual Abuse themed conspiracy theories spread around today, but it’s not the media phenomenon that it was until the early 1990’s. And despite the left’s fears in the wake of Trump getting elected, we see no signs of theocracy in the United States. If anything, despite the government being in the hands of the GOP, the zeitgeist of the wider establishment seems to be against him (including most media outlets). The idea that anyone’s being contrarian by embracing progressivism is dubious at best, and incredibly deluded at worst. It’s disappointing that there are no Satanists out there, that I know of, who are exploiting things like the reactionary movement as a form of rebellion against contemporary culture. Whatever your opinions on them, you can’t deny that they are at the opposite end of the establishment political zeitgeist, and exploiting the energies of such movements would play right into the kind of thing LaVey was talking about. But nope. If the LA Times and The Guardian are to be believed, it seems that modern Satanism is looking to embrace an ideology that, frankly, oozes with not just conformism and moral purity, but also (that’s right, I’ll say it) Christian universalism.
I fear that this will lead to the loss of a chaotic, rebellious edge that was classically associated with the Satanist movement, and if that happens, then I think it will be the end. Satanism’s primary impact and appeal came from the fact that it was rebellious towards the establishment, it placed the individual in opposition to outside social forces and institutions aligned against it, intent on corralling it into conformity in opposition to its will, and dared the individual to think for himself, treat these ideas with derision and mockery, and laugh at those stupid to embrace such hollow dogmas. But whereas in the 60’s it was Christianity and the hippie movement, and in the 80’s it was fundamentalist Christianity, in the 2010s, the popular zeitgeist is progressivism. You can be fired for publicly expressing ideas contrary to progressive ideology, that alone should be enough of a reason to channel rebellious intent against it. But instead a new breed of Satanists are embracing it. This will undo the original spirit of Satanism, rob of its chaotic, rebellious vitality, and turn it into just another whiny progressive movement based on what is, ultimately, feminist emotional porn. It would be sad to see such a defiant movement fall like this.
Going forward, I have thought that I should construct an organizing idea for myself as a Luciferian going forward: one that will govern and underpin my practice, my spirituality and my personal framework for Luciferianism in the long run and thus define the ideal I seek to aspire to.
This organizing idea stems from some contemplations and conversations about the balance of the “light” and “dark” aspects of the self, akin to the superego and the id, or rather the struggle of Man’s rational and instinctual impulses, as well as of the concept of the Morning Star, a name for the planet Venus as the day star, and how it is title that has been not just the King of Babylon but also Jesus Christ himself.
On the first topic, I believe I’ve covered the subject of balance many times before on this very blog, though not so much through the lens of the rational versus the instinctual. So will just say this: whoever said that humans are primarily rational creatures was either wrong or lying. Which isn’t to say that humans are just chimps a few extra sparks of consciousness. Look, in the wild, nearly every animal other than homo sapiens operates primarly on instinct and animalistic pragmatism. You think almost exclusively through the lens of eat, drink, court a mate, procreate, and try to avoid getting killed. This isn’t necessarily rational on its own. Or if it is, it’s in a limited sense because you aren’t necessarily calculating your actions all that much. You’re just making do or die actions all the time, and you can’t ignore the moment or avoid acting out of desperation or else you’re going to die. This is because in the pure state of nature, there is only one primary goal: survival. And that basic desire to survive is not necessarily a rational one, but an instinctual one – perhaps the seat of our instincts. Now bear in mind that I’m not making a moral judgement here. Without following our basic instinctual desire to survive during the time before civilization, perhaps we might not have arrived at the point in our evolution in which we conceivably could build civilizations and rise to the top of the food chain. To have lived in that state was a necessary step in our evolution before we could arrive at civilization. But it can’t be confused as rational, not in the purest sense anyway.
Rational thinking, by contrast, requires objectivity. Even if we can’t achieve perfect objectivity, the rational person must approximate the level of real objectivity as much as possible. This involves the ability to step back from the moment and think long term, guided by logic rather than the immediate senses. Man achieves this in the pursuit of power and civilization, for civilization is ultimately the pursuit of a system in which humans can not only survive but also thrive for many generations to come, long after the architects of such systems are dead and buried. It also requires being able to step back from instinctual habits that, while they were likely useful in the wild, serve to hinder us during the civilization phase and, if left uncontrolled and unchecked, would also potentially lead to destruction. Our tribalism, our proclivity towards force or emotion over reason, our ability to be misguided by fear, and many other flaws of the human condition also derive from millions of years of evolution. This is why few out of our species achieve greatness, because most are ultimately limited by their own condition, while those who achieve greatness do so because they overcome those limitations by, among other things, their ability to step outside of the moment, and make the undertakings that few dare to. But in a way, it can perhaps be said that people achieve greatness by the ability to transform themselves. Again, where most are limited and, whether by choice or otherwise, fail to undertake the necessary transformation, great men and women have the capability to transform themselves, becoming almost akin to gods in the process. The truly great are not limited by the rational, superegoic drive or the instinctual. Often times rational thinking has its limits: after all, it’s not possible to survive as a purely rational being, it’s not healthy to be driven solely by the superego. But equally, we cannot afford to be driven solely by instinctual drives or the id. Hence the need for balance.
On a slight tangent before my next point, this is why I appreciate the philosophy of the Luciferian occultist Michael W Ford so much, because he stresses the ideal of balance. Yet when reading his books, it strikes me how often he focuses on the archetype of the Shadow, via the adversarial or Satanic archetypes (often via Ahriman; I notice the Zoroastrian lore, specifically Ahrimanic sorcery, is a big theme in his writings). He also focuses on Cain quite a bit. Given that Cain was most famous (or should that be infamous?) for that story in the Book of Genesis in which he murdered his brother Abel because Yahweh liked his meat sacrifice more than Cain’s vegetable sacrifice, at the very least it suggests more of a focus on the darker side, a bit ironic considering the emphasis on the balance in his own philosophy. For there to be a hard balance, we must have not just the Shadow, but the light.
From this I segue into the second point, on the morning star and its myth, and its identification with Jesus. The morning star, which is in fact the planet Venus, is the brightest object in the sky other than the Sun and the Moon. It may have been for this reason that its radiance as the morning star was used as a signifier of divinity approximate to a god, or the God. It was probably why Jesus is referred to in the Bible and elsewhere as the morning star, due to his radiance as an incarnation of God, indeed his son. Perhaps it is also why Jesus’ mother, the Virgin Mary, is herself referred to as the morning star by the Catholic Church. Or John the Baptist? Perhaps they brought about the light or day through their teachings? When the term was used to refer to the king of Babylon in the Book of Isaiah, there was a rather different context attached to it. The king was referred to as the morning star, perhaps in a derogatory fashion, because of his perceived ambition to make himself “Most High”, akin to the level of a god or God himself, during his condemnation. Perhaps his comes from Nebuchadnezzar’s conquest of the Israelites. In Ezekiel, a similar fate is alluded to for a king of Tyre, who was compared to an unnamed cherub who was once considered “the seal of perfection” before his pride led him to being condemned by God. It’s these associations that lead the morning star to become synonymous with Satan through the myth of his war with, and subsequent fall from, the heavenly host. In Christianity, it seems, the morning star has both positive and negative connotations. On the one hand it is the light of the day, perhaps symbolic of the light of God. On the other it is the symbol of arrogance and rebellious, “satanic” pride.
For better or worse, thanks to Christianity Jesus is the representation of what can be described as the principle of goodness within Western culture. This is not limited to simply Christians. Many secular cultural artifacts in the West treat Jesus in that basic light, just for cultural reasons rather than necessarily religious ones. In a society that has been influenced by Christian thought for well over a thousand years, Jesus represented the archetypal good, at least according to Christian thought. When you think about it, regardless of whether Jesus was a historical person, which I personally doubt, Christ is an archetype. While the Christ myth is not wholly ripped off from pagan stories as people like Peter Joseph and Bill Maher liked to claim back in the day, the story of a divine being who sacrifices himself only to resurrect, and then whose resurrection signifies a greater rebirth or salvation was doubtless adapted from, or at least influenced by, other stories in the pre-Christian world. Some have taken this to mean transformation into a greater self. Some classical myths have this theme as representing the loss and restoration of the earth’s fertility. I have to admit, on its own this doctrine is pretty benign. Perhaps it wouldn’t be so bad were it not for the doctrine of Christianity, or the personality of Jesus? Who knows.
So where precisely am I going with this? Well I thought about this idea, and I thought about the morning and evening star as phases of Venus when it changes position in the sky, and the myth of Ishtar’s descent into and return from the netherworld, and from there I thought, what if through a myth of the morning star Lucifer would not simply be a dual representation of the light and the shadow via his connection to Venus, and by extension its day and night faces (Vesper the evening star, after all, is but the shadow of Lucifer the morning star), but, in a way, an alternate representation of The Good. Or, perhaps, the Highest Good (if I’m paraphrasing the likes of Jordan Peterson correctly).
Remember what I said earlier about how in Western, or at least Christian, culture Jesus represented the ideal of the good to which to aspire to. Remember also the general archetype of the dying and rising deity surrounding the Christ archetype. Now consider the myth of Ishtar, one of the earliest deific images of the planet Venus, who journeyed into the underworld to meet the goddess Ereshkigal and rescue her husband Tammuz, only to find him alive and well in the surface, acting as though nothing happened, and sent him to the underworld for 6 months each year in retribution. This is thought to mirror the cycle of the morning star and evening star phases of Venus and how Venus “descends” below the Sun only to reappear on another side. The morning/evening star cycle has been observed as follows: Venus appears as the morning star on the east side of the Sun for a period of time, then descends below the horizon, reappears on the other side of the Sun as the evening star, descends below the horizon again and returns to the east side, thus perpetuating a cycle. This is somewhat alluded to in Aztec mythological lore surrounding the deity Quetzalcoatl, the god of wind, wisdom and the planet Venus, as well as two deities who represent the morning and evening star aspects of the planet – Tlahuizcalpantecuhtli, the lord of the dawn, and Xolotl, a dog-faced deity who guarded the Sun on its journey through the underworld (much like who Set or Horus guarded the Egyptian sun deity during its own journey through the underworld) and guided the soul to the netherworld. Indeed, aside from the astronomical journey of Venus, Quetzalcoatl at one point does indeed go on his own journey through the netherworld, to gather the bones of the dead so that he could use them to rebuild the human race (based on the belief that human bones would give birth to new humans as though they were seeds) in order to populate a new world after the previous one was destroyed (in this case the fifth world after the fourth world, which is also this world after the last one).
This is how I envision a Luciferian archetype of Lucifer: Lucifer, the brightest star in the sky, descends to the underworld to gain its wisdom, or perform some quest where this is the outcome, returns from the underworld as the master of the kingdom of shadows, perhaps reemerging to the other side to bring fourth the light – hence the name Lucifer, as in light-bringer. To bring the rays of liberty and liberation, to achieve enlightenment, to expose the secrets of the realm of darkness, to make darkness conscious, to enact the greatest good, to make the quest for wisdom, to overcome one’s limits, and perhaps many other meanings. Traditionally, through his association with Satan by Christians, Lucifer is seen as a principally rebellious figure. Through this Luciferian lens, Lucifer becomes more than that. He becomes a heroic archetype, just a heroic archetype that is perhaps willing to be rebellious (at least, according to the Christian rules). His journey is an embodiment of both the embrace of the shadow side and the pursuit of the highest good. It would be a quest comparable to the other underworld journey quests of the mythical world: Ishtar’s descent, Quetzalcoatl’s bone quest, Ra’s quest to defeat Apep, Orpheus’ journey into Hades (and those of various Greek gods), even Jesus’s Harrowing of Hell to some extent. These are heroic quests. And here, the quest is a link between Lucifer, and the Luciferian, and the quest for meaning and the good. And where in Satanism the spiritual system centers around the archetype of the shadow, in Luciferianism, the shadow is simply part of the totality of the spiritual path, to be part of a hard balance struck between it and the light side of the self.
That is the organizing ideal I intend to pursue, meaning that I will lean more towards Luciferianism going forward. I intend to meditate on this much further, and then go on to as much practice as I kind within my limited schedule.
It might surprise you to know that I don’t talk a great deal about my religion in public life, or at least not as much as you’d expect from an avowed Satanist. However, I occasionally do talk about Satanism to people who aren’t Satanists. I’ve even talked to friends of mine who happen to be Christians about the subject, and strangely enough the ones I’ve talked to aren’t nearly as judgmental as one might expect. When I talk about Satanism, I sometimes come across people who tell me about Satanists they know in their lives who have displeased them because they act in ways that lend to them being considered ignorant teenage edgelords. One argument they tell me they’ve come across from these people is the argument that Satanism is just about being rational and treating people with respect and “basic human values”, whatever that means – and sometimes I hear this argument from people who criticize Satanism as just atheism in a costume, citing invariably the tenets of The Satanic Temple (which is not even a Satanist, but rather an atheist organization pretending to be a Satanist one).
I’m just going to say this right out of the gate: Satanism is not as simple as “basic human values”. Anyone who tells you that it is is either grossly oversimplifying the tenets of Satanism, at least as defined by Anton LaVey, or is modelling his/her assessment of Satanism off of The Satanic Temple, which is literally just a satirical atheist political organization. Rather, at its very simplest, Satanism is about Satan: the archetype of, among other things, instinct, the carnal or “dark” aspects of Man – typically in opposition to forces that would seek its constraint or repression – the adversary, or simple the Shadow in the Jungian sense. For Satanists, that archetype is often represented by the Satan of John Milton – the angel who rejected God’s will, not favoring his yoke and instead seeking to rule his own kingdom (as in, “better reign to Hell than serve in Heaven”). As there are many versions of Satanism out there (no, Church of Satan, the rest of Satanism is not just edgy Christians looking to larp as devil worshipers), and given that many Satanists don’t typically expect other Satanists to just accept their own variation of the doctrine, every Satanist has a different way of interpreting this archetype, let alone what Satanism is. But if the essence of Satanism can be reduced to anything, it’s this archetype. The common theme to this archetype can best be described as the angel of the dark side who embodies the freedom of the self to pursue aspects of the self that are otherwise kept under lock and key by the superego, or proscribed by (typically) “the laws of God”. It doesn’t quite matter if you’re a more of a humanistic (for lack of a better word) for whom the point of Satanism is to put Man (via the human self) at the center, or if you’re a more theistic Satanist who worships Satan as a deity embodying what I described earlier, or if you’re one of those anti-cosmics who believes that Satan embodies liberation from the universe itself because it was supposedly created by the Demiurge. In some way, each form of Satanism presents its own take on the archetype, but it’s usually not too far away from the general idea (unless it’s in the form of a Satan that is basically just a substitute for the God you rejected).
As I said before, it’s also not a fluffy, liberal egalitarian religion at all. We believe that we’re all different, we recognize that the strong rule the weak and the clever rule the strong, and we try to pursue the idea of the master morality, through the lens of our dark archetype. We desire to be the strongest, the cleverest, the best, without the fetters of the Right Hand Path.
I don’t think I need to elaborate much further. I have already done lengthy posts on the subject of what Satanism is and isn’t and I will put links to all of them at the bottom if you want to read them. But I hope you get the picture. Satanism is not just “basic human values”, whatever you define them to be.
Well, it’s that time of year, again. It is officially the anniversary of my Heretical Domain, and I’ve now been running this blog for five years. I kind of worried this blog would be dead by now, given how much things have slowed down this year. But no, I think I’ll still be writing for this for some time. And since this is the 5th anniversary of the blog, I would like to do something special for you readers: I’m going to look back on how I became a Satanist, from my current perspective.
Now, while I officially became a Satanist in 2013, while I was still a college student, there is something to say about my “religious life” before that point. When I was a boy, I used to be loosely part of the Christian faith in that I was brought to believe in Jesus on the basic level. I was never a devout Christian in the sense that I read the Bible back then and was a consistent church-goer (in fact, my parents were liberal enough that they allowed me to not go to church for some reason), but I did believe in Jesus, was scared of going to hell like many kids were, and I was naive enough back in the day to pray to him to stop the rainforests from being bulldozed to death (because hey, I cared a lot about stuff like that as a kid). At the very least I would have been culturally Christian back then. As I got older, I was more reluctant about this religious belief, and there was one time when a learning support assistant I worked with talked about whether or not I was Christian, I was asked if I believed in the god of the Bible and his son and nervously said yes. I say nervously, I was worried that I’d be judged if I said no. That was about a decade ago, I think was at least 12 years old at the time, and I can never be certain if those concerns were rational.
At some point in my early teens I discovered the writings of an atheist named Ebon Musings on the Internet, specifically writings concerning about the nature of the god of the Bible. How he was an evil, tyrannical deity who kept his hold over the hearts of his believers by threatening to destroy them for all eternity, and who goes about murdering countless people in the Old Testament. I also used to watch some programs hosted by Richard Dawkins, where he would explain his similar views about Christianity and God, as well as religion in general. Somehow I never really became an atheist after that (though I do have my leanings in some cases), I guess even after absorbing those ideas part of me still wanted a spiritual side, but I did abandon Christianity, never to return. After that I was inspired to look at all kinds of religions. In that sense, looking back, it seems like I did what a lot of people did when they lose their faith. I always looked to either Eastern religions or some forms of paganism, and I was very interested in earth and fertility goddesses for some reason. There was a time when I did a random prayer to Pele, the Hawaiian goddess of fire and volcanoes, because I found the deity interesting. At some point, I discovered the Shin Megami Tensei games, which brazenly showed me a world filled with demons, angels and Gods, nearly all derived from existing religions, traditions and mythologies, and pitted them in a world that presented a philosophical choice for the player, which for most of the games can often be boiled down to a the dilemma of “order/security vs freedom and self-direction”. Looking up the series, and the entities featured in the games, exposed me to a whole world of myths, characters and beliefs that until then I didn’t know existed. At the time, I still wasn’t emotionally ready to embrace Satanism yet, but for a while I got thinking and I leaned a lot to the side that happened to be backed by demons and fearsome deities (though, as a teenager, I had a tendency to be swing back and forth with different positions). It also kind of find into my interest in real world mythologies evolving from concern with goddesses and Hinduism, to also incorporating chthonic beings like the Cabiri and the Yaksha, and representations of primordial chaos like Tiamat.
For years until 2013, I was just a kooky agnostic who hated Christianity and admired paganism and Eastern religions. That was probably the closest to a consistent religious identity I had for a while. You could probably tell from a lot of my earliest blog posts. Even after I became a Satanist, aspects of that persisted for about a year or so, but we’ll get to that later on. I think it was by around 2011 or 2012, when I was still active on Yahoo Answers, I met a Luciferian occultist from America who followed me and gave me his opinion in answer to several questions of mine, even regarding things non-related to religion and philosophy. I used to chat with him a lot, he would frequently indulge my curiosities about Satanism, the Left Hand Path and the occult, as well as talk to me about a world of other things, and before long we became friends. Sometimes, I even referred to him as a brother of sorts, despite not actually being tied by flesh and blood. I haven’t spoken to him since at least 2015, sadly, but I will always remember him by his handle: The Desolate One. After talking to him, as well as watching interviews of King Diamond while I was getting into heavy metal, I began thinking more about Satanism, and more specifically what I wanted.
As much as nowadays I complain about the pretentiousness that is, somewhat stereotypically, associated with art students, I think that my time in art college was useful. For one thing I probably couldn’t have gotten into university without it, because I needed to earn a further education degree in art in order to get into the game design course I now do, but in a broader sense it was an opportunity to express myself creatively with wild abandon, even if I’m not convinced what I did was as good as many of the other things that other students made. Whenever I had the freedom to do so, I would express a lot of leaning that would probably be considered proto-Satanist in a personal sense, sometimes expressing ideas that learned from The Desolate One, but mostly expressing aspects of my own personality. At the time, I was pretty rebellious, which I guess is sort of typical for someone who was still basically a teenager, but introverted as merry fuck on top of that. Before the beginnings of summer in 2013, my leanings and thoughts came together, and I saw Satanism as the perfect fit to what I was looking for: I wanted freedom, self-direction, affirmation of life, a spiritual system that embraced pretty much everything that mainstream religion hated. That was how I understood Satanism. Theism or atheism, it didn’t matter to me, and it still doesn’t matter to me that much. I don’t care if you are an atheistic or theistic Satanist; I care if you are a Satanist. If you embrace the fundamental philosophy of Satanism on a basic level, the God debate is irrelevant because then you are still a Satanist with or without the literal Satan.
Ever since then, I’d be lying if I said I didn’t go through changes. When I was younger for instance, I tried vainly to mix that Satanism with Hindu and Buddhist teachings, but it didn’t work out. Now I don’t do that as much, although I am still interested in reading about the Tantric teachings to learn from them. Also, in the past, I was still pretty emotionally immature, and this has often lead to me doing some really stupid things that ended friendships and even potential relationships. Nowadays, I guess you could say I’ve “grown up”, but I’m still a pretty eccentric individual with some of my historical desires and drives remaining; call it what you will: an act of the hidden Will preserving those things, or what Nietzsche called some granite of “spiritual fatum”, or just genes I guess. But that’s the look I’m looking at. And in 2015 I learned more about Luciferianism, at least the kind expounded by Michael Ford and Jeremy Crow, and I really liked the philosophy they put forward in Wisdom of Eosphoros and have since incorporated many aspects of it into my own worldview. But for now, I mostly think of myself as a Satanist first, but with a sort of Luciferian framework layered on top of it. And I guess I’m a sect unto myself now, as of some months ago.
And that, I suppose, is how I became a Satanist. If my philosophy is strong enough, I will probably remain a Satanist for the foreseeable future. I can’t imagine how much that will play into the rest of my life after I leave university, but hey; nowadays I’m almost less worried about people knowing I’m a Satanist and more worried about people getting to know my politics and my appreciation for good memes (not that this should throw me off guard). Anyhow, I hope you enjoyed reading that and I kind of hope to still be posting on this blog for a couple more years.
So it appears that Douglas Misicko (might as well drop the formality of calling him Lucien Greaves) has responded to the article put out by the Church of Satan pertaining certain facts regarding the Satanic Temple and its formation. This will be a point by point response to the article in question. As with the last post I will leave a link to the article at the end of the post. I will also leave a link to the Church of Satan’s article again at the end of the post as well as a show of good faith. Like last time, I must stress that this is going to be a long ass post, as is necessary to cover all of the main points, in fact, you’ll find that it’s even longer than the last post, so buckle up if you want to read this one.
Anyhow, without any foreplay, let’s do this.
Yesterday, the Church of Satan released a so-called “fact sheet” related to The Satanic Temple. While I typically don’t reply to the insults and laughable claims of exclusive authenticity put forward by the CoS, this fact-sheet is so egregiously cherry-picked, willfully misinformed, and outright false, that it demands correction. Most of the “facts” on the fact sheet seem to suggest that the author believes that because The Satanic Temple (TST) began with lower ambitions, and that because TST wasn’t originally conceived to be a centrally governed international religious organization, it somehow still isn’t, and the original concept must still be the “real” TST.
You seem like a capable mind reader, being able guess the author’s true intentions. Of course, not really, but don’t let that spoil you. But your ambitions were different, and I would argue they could well be described as “lower” than your current ambitions. What is a generic secular protest movement against George W Bush compared to a campaign to build an entire “religious” movement around a form of Satanism that doesn’t like the actual Satanism in order to take America by storm? That said, I’m not entirely sure where you get the idea that accusations are cherry-picked, willfully misinformed or outright false. The corroboration for these claims is out there and they’ve put it in the article.
In fact, we’ve been quite open in interviews regarding the origins of TST, and neither me nor TST’s other co-founder had the audacity to imagine in the beginning that TST could be what it is today. We wanted an active and relevant Satanism, one that would do exactly the things that TST are doing presently. We didn’t need an organization to tell us how to think, how to properly be “true” Satanists, or as a mere social club in which we could construct ourselves into the highest ranks of a false hierarchy. We wanted an organization that served a mission statement and pursued organizational goals. Of course, we didn’t have one, and the idea of constructing one from the ground up seemed a lofty delusion, but we had plenty of ideas of what such an organization would do.
As we will go on to explore later on in the article, the part about you wanting any kind of Satanism simply isn’t true. You’re using Satanism as a costume for your own ends, but you don’t even give a shit about the Satanic Bible enough to make it a core part of your teachings, much less insist that people who ascended the ranks of your organization know anything about it.
Also, you give people fancy titles like High Priest or Reverend in your organization, per Brian Werner’s testimony. You are in no position to complain about the evils of hierarchy. And, constructing missions statements from the ground up is a lofty delusion now? There’s a politician out there who almost become Prime Minister in the Netherlands on the back of a one page manifesto. What’s your excuse?
Without membership and without any desire to recruit or convert, we imagined that we would demonstrate Satanic activism ourselves, putting small-scale campaigns to film, and that those films (or that film) would inspire others to fly the banner of The Satanic Temple and take up similar Satanic causes. The idea was that — with various competing concepts in Modern Satanism — TST would be a unifying umbrella without a central authority, that would be defined by its activism for secularism and against Satan Panic witch-hunts, for pluralism and against theocratic encroachments into the public square. We imagined TST would be more like Anonymous in its decentralized activities than anything resembling the international religious movement it’s become. But while TST changed, our deeply-held beliefs and identification as Satanists — which predated TST — never did.
That’s a funny of saying you went out of your way to make a satirical documentary for what was intended to be a fake religion, a fictitious Satanic cult modeled after theistic Satanist ideals rather than the dolled up atheism you call your current theology. You still seem to see your organization as focusing on political activism with political goals, and honestly, that you compare yourself to Anonymous is, for me at least, not to your credit (read: Anonymous is a joke).
And at this point he starts talking about the specific points raised in the article.
The “fact sheet” begins by saying “The Satanic Temple is a self described ‘Yes Men’ styled satire/activist group that uses satanic-themed imagery and language to get media and public attention.” Already, the piece flatly lies to its readers. The “Yes Men” parallel refers to an interview I did in Vice when I talked about the style of activism, but I was also very clear that we’re very much a religious organization with sincere beliefs, nor is the “use” of “satanic-themed imagery and language” a mere ploy “to get media and public attention.” As I said in the interview, “I believe that where reason fails to persuade, satire and mockery prevail. Whereas many religious groups seem to eschew humor, we embrace it.”
Well it’s not flatly lying to the readers, actually. You’re a culture jamming movement. You troll people or institutions that promote Christianity in a public capacity, and you as you admitted, openly admit to embracing satire as a means of activism. That’s why you’re comparable to the Yes Men. Because the two of you are, in spirit at least, doing the same thing.
The fact sheet then goes on to claim that we don’t have any deeply-held beliefs. This is a perplexing statement, clearly and provably untrue, that leads one to wonder if the author couldn’t be moved to check our website or various legal suits (argued, as they are, as a defense of our clearly stated deeply-held beliefs).
It’s one thing to throw what you think your beliefs are out there for all to see, but that on its own doesn’t mean much. Your actions are important to the world than your arguments ever could be, which isn’t to say that you’ve never actually acted on your beliefs. You know what, that’s one credit I’ll give to you here. Fair play.
The first public appearance TST ever made was in a rally in support of Florida Governor Rick Scott as he signed a bill allowing for prayer in school. The cheering evangelists, we knew, would think twice if Satanists applauded their increased “liberty.” This, of course, was when we wanted to inspire Satanists to take on causes that would help preserve and expand their personal liberties, but we had no membership. While there was a casting call to try and populate the rally, the “fact sheet” flatly lies when it states that ads were ran “for a mockumentary about a fake religion.” Satanism was never treated as or regarded to be a “fake religion” by TST.
You had no membership but somehow had enough people to hold a mock rally “supporting” Rick Scott. Yeah, I’ll believe that. But seriously, when you say “Satanism was never treated as or regarded to be a “fake religion” by TST”, you’re being disingenuous. The fake religion isn’t Satanism. It’s the fictitious sect *of* Satanism that’s fake, or was at first. Or maybe the sect being fake was just an elaborate hoax as well. Satanism is not you people, you have to understand that.
By the way, this still doesn’t convince me that you’re not out to troll evangelical Christians, just saying. There’s nothing inherently wrong with it, other than the fact that you’re being dishonest about it.
Launched in 2013, The Satanic Temple’s (TST) website claimed to believe in and worship a literal Satan. The TST trademark filing contains documents that have these claims as well. [web.archive.org | bizapedia.com]
False. Under the original limited conception of TST, the activism was primary, not narrowly-defined concepts of what Satanism is imagined to be universally for all people. To that end, we didn’t put a fine point upon our beliefs, but in one segment of the website we spoke of our non-supernaturalism in theological terms. “God” is consigned to the supernatural, thus removed from the real world and outside of our area of belief and/or interest. Satan is emblematic of critical discourse and scientific exploration. By the logic of the CoS’s own “fact sheet” we could also conclude that Anton LaVey’s The Satanic Bible, which they take a fundamentalist pride in upholding as the one true definition of Satanism, is a decidedly theistic text for the abuse it heaps upon the character of “God.”
To quote the section of your website the article was talking about:
The Satanic Temple believes that God is supernatural and thus outside of the sphere of the physical. God’s perfection means that he cannot interact with the imperfect corporeal realm. Because God cannot intervene in the material world, He created Satan to preside over the universe as His proxy. Satan has the compassion and wisdom of an angel. Although Satan is subordinate to God, he is mankind’s only conduit to the dominion beyond the physical. In addition, only Satan can hear our prayers and only Satan can respond. While God is beyond human comprehension, Satan desires to be known and knowable. Only in this way can there be justice and can life have meaning.
So God creating Satan to rule over the universe as his proxy with the compassion and wisdom of an angel is just a metaphor for critical discourse and scientific discourse, rather than basically a rehashing of Gnostic and Yazidi beliefs that exists to play into the role of a fictitious theistic sect? This sounds like an utterly post-hoc rationalization of a statement you put out 4 years ago as part of the act.
Also, by your logic, Christopher Hitchens, Richard Dawkins and Sam Harris, three of the Four Horsemen of New Atheism, are theists as well, on the grounds that they talk about the character of God as an utterly malignant and tyrannical personality. Is this really the point you intend to make? Anyone with an anti-theist sentiment is really a theist simply by dint of talking about God in a negative light, all because you don’t like that the Church of Satan put out a statement from your website that is decidedly theistic in character?
TST Co-founder Malcolm Jarry (not his real name) has stated that TST was originally conceived as a backlash to US President Bush-era “religious protections.” [nytimes.com]
Well, why not? In the George W. Bush era it became quite apparent that other religions needed to challenge Christian exceptionalism. It is unclear what this “fact” is attempting to establish. Again, an organization should serve an organizational purpose
So, just to be clear, you’re essentially admitting that’s what it is. You aren’t refuting anything here, in fact you’ve ceded this point to the Church of Satan. You basically admitted here that your original purpose was political activism.
Now credited as co-founder and spokesperson, “Lucien Greaves” is in fact a character that has been played by several people, including an unnamed actor, Shane Bugbee and currently by Doug Mesner (not his real name). Shane Bugbee was paid by Spectacle Films for his work with TST. There is a yet unnamed 3rd TST co-founder. [shanebugbee.com]
False. There is not a word of truth to this entire statement. Nobody has “played” Lucien Greaves. Lucien Greaves is a pseudonym I used, and still use, as it was hoped I could retain some protective layer of anonymity when challenging religious zealots who threaten harm and death upon me. Incidentally, “Anton LaVey,” too, was a pseudonym. There is no 3rd co-founder, Shane Bugbee never “played the role” of Lucien Greaves, nor was he ever paid for doing so. The only evidence of this that the “fact sheet” provides is a personal blog, leading one to wonder if the CoS will begin citing Satanic Panic “ritual abuse” paranoiacs in their desperation to discredit us. (They get there at point 9.)
This would be believable if you presented any concrete proof of that statement. Now it is true that the primary evidence for this claim is a personal blog, but where’s your proof exactly? Have you any proof that Shane is lying? Also, it is quite something that you compare just citing Shane’s personal blog to citing an SRA believer. It shows how low you value Shane’s word. And here I thought you were friends.
In a 2013 Vice interview “Doug Mesner” says that TST is satire and states that it is “like a darker Yes Men.” [vice.com]
It’s amazing that the author of the “fact sheet” managed to bypass or fail to understand the entire surrounding text of the interview. It was as follows:
VICE: Is the Satanic Temple a satanic, or a satirical group?
Doug: That is a common question. I say why can’t it be both? We are coming from a solid philosophy that we absolutely believe in and adhere to. This is Satanism, and to us it couldn’t be called anything other than Satanism. However, our metaphor of Satan is a literary construct inspired by authors such as Anatole France and Milton—a rebel angel defiant of autocratic structure and concerned with the material world. Satanism as a rejection of superstitious supernaturalism. This Satan, of course, bears no resemblance to the embodiment of all cruelty, suffering, and negativity believed in by some apocalyptic segments of Judeo-Christian culture[emphasis added]. The word Satan has no inherent value. If one acts with compassion in the name of Satan, one has still acted with compassion. Our very presence as civic-minded socially responsible Satanists serves to satirize the ludicrous superstitious fears that the word Satan tends to evoke.
Reminds me of a darker version of the Yes Men.
Yes. Just as the Yes Men use very catching theatrical ploys to draw attention to a progressive agenda, we play upon people’s irrational fears in a way that hopefully causes them to reevaluate what they think they know, redefine arbitrary labels, and judge people for their concrete actions. I believe that where reason fails to persuade, satire and mockery prevail. Whereas many religious groups seem to eschew humor, we embrace it.
In the first part of the segment of the interview you quoted, you do indeed attempt to pass yourself off as a sincere form of Satanism. But as soon as Shane had you pegged as a Yes Men style group, you essentially admitted that, yes, you are employing the same satire as them and for political activism.
In a 2014 Village Voice article “Malcolm Jerry” is outed as the filmmaker Cevin Soling, owner of Spectacle Films. [villagevoice.com].
There’s no point in this “fact” other than a low attempt at “doxxing.”
Except it’s not. Putting an article out that was already released 3 years ago with the name there is a strange form of revealing someone’s private information yourself (that’s what doxing is by the way, which he also doesn’t seem to know how to spell properly) if you ask me. More to the point he doesn’t seem to be refuting this point at all. Why doesn’t he just show how Malcolm Jarry isn’t actually Cevin Soling and that Shane Bugbee and the Church of Satan are lying instead of just attack the morality of the information being put in the article and going no further from there?
Spectacle Films has documented most major TST public events. [duckduckgo.com]
False. This isn’t true, nor does the citation support the claim. The idea for an activist film that would inspire grassroots identification with a non-centralized TST was abandoned very early in our history, after the Rick Scott rally, when we soon began organizing real adherents to our philosophy who wished to work directly with us in building the formidable institution we’ve become.
10 years before TST, “Doug Mesner” produced illustrations for an edition of Might Is Right, published by Shane Bugbee (who was a Church of Satan member at the time) with an introduction by Anton LaVey, founder of the CoS, and afterword by Peter H. Gilmore, current High Priest of the CoS. Originally published in 1890, Might Is Right is cited and paraphrased in LaVey’s 1969 book The Satanic Bible, which is universally accepted by religious scholars as the founding document of the religion Satanism. In the following years “Mesner” would often appear on Radio Free Satan, an internet radio show closely connected to the CoS. [archive.org | shanebugbee.com | cimminneeholt.com]
It is really unclear why this “fact” is included, as it seems to contradict everything that the “fact sheet” itself attempts to establish, which prior to this point in the “fact sheet” seemed to be the notion that TST and myself have no real attachment to Satanism. What we see here is acknowledgment that long before TST I did, in fact, familiarize myself with a wide variety of Satanist identifiers. Was this just thrown in as a way to merely not ignore it, and in an effort to pretend that the author confronted any dissonance it may provoke?
To me it suggests that you did have an interest in Satanism at a certain point, but it is evident to me that, at a later point, you rejected Satanic philosophy because of its decided non-egalitarian outlook, which was influenced by Ragnar Redbeard. What they are acknowledging is not what you are, but what you used to be.
The original TST website listed Neil Bricke as the founder. This was apparently a smear campaign that was removed a few months later, as Neil Bricke is actually the founder of SMART, who has had a longstanding public feud with “Doug Mesner,” an alias used since the mid 1990’s by Douglas Misicko. [ritualabuse.us | returntothepit.com | ritualabuse.us | web.archive.org]
Neil Brick claims to believe that he was a brain-washed Illuminati supersoldier who was abused by Satanists/the CIA/Freemasons only to completely “repress” the memories of those episodes and recall them later. This is the “fact sheet’s” source, and the CoS now seems to object to the very idea of this anti-Satanist’s alleged mistreatment.
How the hell is this a refutation of their claim? I get it. Neil Brick is an unreliable source. In fact, I talked about two articles you wrote in the last post I did to show how crazy Neil Brick and his SMART organization is, which I did to your credit to show that you are correct. But how the whole does that make this particular claim incorrect? You didn’t address the veracity of the evidence in any way other than by saying he has terrible opinions. Imagine if someone like me rejected the claims in one of your sources solely on the grounds that it’s a left-wing rag like The Independent. You’d probably call me out for it, no? It seems to me that you can’t actually refute the claim being brought because you know it’s actually true. I mean you could have just said you did it as a joke or something to that effect and it wouldn’t be so bad.
It seems that some people, never entering into the real world battle for the protection of individual rights, advocating for Satanists, are not aware of the dangers of having one’s name and address published. Or, they merely try to “dox” those whom they feel are upstaging them.
Again, you aren’t being doxed in this instance. The links posted in their article consist only of information that is publicly available on the Internet. Joel Ethan didn’t steal your personal information out from under you or anything like that. If the Church of Satan did do that, I would actually be taking your side on this issue. But they didn’t. And again, you haven’t refuted a damn thing. All you’ve done is attack the claim on the grounds that you think it’s a morally bad claim. Almost as if you can’t actually show how the evidence being put forward is false.
This point seems to indicate that the author of the “fact sheet” is unaware of how organizations operate and the difference between a standard 501c3 and a religious tax exemption. In fact, we are an LLC with a 501c3 where donors can contribute. Some activities, such as running an after-school club, sometimes require the endorsement of a 501c3. Here again, the “fact sheet” uses bad citation, this time from an evangelical right wing watchdog group whose articles about TST’s After School Satan Club and its alleged “fast-tracking” by the IRS were debunked by both Snopes.com and Forbes. The Forbes article also describes the utility of the Reason Alliance, if the CoS is still confused regarding how active organizations operate.
Judicial Watch literally had the documentation for tax-exempt status on its website. The evidence was right in front of you. But once again you try to say that it’s a “bad source”, this time because it’s apparently a right-wing political group. You don’t seem to understand that, in this case, the “evangelical right wing” watchdog group is a correct on the basis that they have the evidence. And you can’t even refute that you didn’t. You just dismiss Judicial Watch because of their political affiliations, but not before rationalizing your decision to apply for tax-exempt status, meanwhile, as CoS points out, you literally stated on the After School Satan website that you don’t believe organizations like yours should be tax-exempt. You believe yourselves to be a religious movement, and you believe that religious organizations should not be tax-exempt. Therefore, filing for tax exemption is hypocritical. It’s that simple.
Original TST “High Priest” Brian Werner states in his 2014 resignation video that TST is a political organization that has nothing to do with Satanism. Werner claims the actual people behind TST have no interest in or connection with Satanism, a claim echoed by Bugbee. [youtube.com | shanebugbee.com]
False. Werner objected to the specific type of politicization he saw in TST, but he never denied that I’m Satanist. He also objected that there were some in TST who have no care at all about what the Satanic Bible by LaVey says (as it’s not in our canon), but Werner doesn’t believe the CoS to be a credible Satanic organization either. The CoS’s general worthlessness is also echoed by Bugbee who had his membership revoked by the CoS in 2006.
Doug, are you dense? The fact that you appointed people to the status of chapter heads (apparently without a vote by the way) who had no interest in the philosophy of The Satanic Bible, coupled with the fact you just admitted that The Satanic Bible is not in your canon is precisely what is meant when CoS says you have nothing to do with Satanism. Why would you let people ascend the organizational ranks who aren’t Satanists nor have any knowledge of Satanism, or admit people who aren’t even Satanists, unless you have fuck all to do with Satanism. The fact that Brian Werner and Shane Bugbee neither associate with nor support the Church of Satan does not change this fact. It’s almost whataboutery.
TST spokespeople are on record saying you do not have to be a Satanist to join TST, you simply need to support their political efforts. [brokeassstuart.com]
False. It says, right there in the citation provided, that our After School Satan Club received numerous applications from would-be teachers for our clubs who were not self-identified Satanists, but deeply invested in helping us combat the encroachment of evangelicals into public schools.
That is the opposite of the claim being false. Not to mention, it says, right fucking there, from their own mouths “you don’t even need to be a Satanist to join The Satanic Temple”. The only way for the claim to be false, strictly speaking, is if it never actually says that anywhere in the blog post, and that’s just not true.
The Oklahoma 10 Commandments monument case was won by ACLU representing two Christians opposed to the monument. TST and its Baphomet monument were not involved with the case, however they claimed victory publicly, an intentionally confusing narrative picked up by many media outlets. This tactic has become MO for the TST. [acluok.org]
This is a bizarre statement. We never claimed a victory of our own in court when the 10 Commandments came down, but we did celebrate a victory for the 1st Amendment. In fact, we coordinated our plans for a lawsuit and our messaging to the public during the OK 10 Commandments dispute with the ACLU. We’ll never know to what degree the State Supreme Court considered that any ruling for the 10 Commandments needed to be equally applied to our bid to erect Baphomet, but many reasonably feel it was certainly a consideration. It’s difficult to understand how this “narrative” confuses the CoS.
Except you did. You claimed the removal of the monument was a victory for you, even though all you did was generate media publicity. Unless you did any fighting in that case, you won nothing, and the ACLU has won nothing for you. It’s one thing to say you coordinated you plans for a lawsuit, but you know what would be even better? Showing that you actually went through the troubling of suing someone. But of course you can’t.
The “fact sheet” then summarizes by saying that I claim “no shared lineage with the Church of Satan, though he was publicly associated with many Church of Satan members and projects in the decade before The Satanic Temple launched.” This, too, is flatly and provably false. Even in the Vice piece that the “fact sheet” cherry-picks from I speak of LaVey as a starting point from which we evolved Satanism into a relevant and productive religious movement. I have spoken about this at length in many interviews, including a recent one with Haute Macabre (http://hautemacabre.com/2017/06/never-let-your-activism-be-artless-an-interview-with-lucien-greaves-of-the-satanic-temple/).
We then see an unconvincing attempt to justify this petty and undignified public temper tantrum with the claim that “it’s important for an understanding of what is and what is not Satanism to be maintained. “The Satanic Panic” in the 1980s-90s is evidence of a willful distortion of this religion as the concept of a conspiracy of murderous ‘satanists’ was promoted primarily by evangelical Christians and taken-up by the media worldwide. Law enforcement debunked the claims of the evangelists but not before many people had become victims of false accusations of ritual child abuse, sacrifice, and kidnapping.”
Apparently, this “understanding” can only be gained by dogged insistence that only the website of the CoS defines Satanism. This is particularly infuriating as TST, unlike the CoS, has been actively fighting against the Satanic Panic which still exists, nor is it “promoted primarily by evangelical Christians.” One need only look at our Grey Faction campaign to recognize that actively fighting back against anti-Satanist propagandists is one of the primary functions of TST.
I will admit that the Church of Satan is notoriously dogmatic and obtuse on the issue of what Satanism is, believing that because they started Satanism they are the only people who can decide what Satanism is. But still, at least they, or rather Anton LaVey, gave us the basic tenets of Satanism that any Satanist, whether pro-CoS are not, atheist or theist, can agree upon as a matter of principle, for they are the backbone of everything we value. Your contributions to rationalism and skepticism will not change the fact that what you believe simply isn’t Satanic, you are just using Satanism as a costume for your activism. And you citing this in an attempt to get one over on the Church of Satan is pathetic, particularly given your taste for refuting their claims through moralfagging rather than presenting indisputable proof of them being false.
Also, I think you misread the “promoted primarily by evangelical Christians” part. They are saying that this is, at least historically speaking, the main source of the idea of SRA conspiracy theories, though I personally would include a media prone to sensationalism as another primary source.
As irritating as all this willful misrepresentation is, it also calls into question the CoS author’s understanding of the CoS’s own history. Some readers may find this article illuminating: http://www.maryellenmark.com/text/magazines/rolling%20stone/920S-000-004.html
The article you quoted is a reminder of the complexities of LaVey’s own personal belief system. But, I think the argument could also be made that he might be metaphorical. He could be speaking of magical things, and he appears to take coincidences with some level of seriousness or enthusiasm, but, at least after 1975, he was pretty much an atheist.
On the whole, Douglas’ response was a response I find to be lacking in substance. It fails to address the evidence right in front of him, and he seems incapable of being straight about what seems to be evident about the past. The late rationalizations, moralfagging about publicly available information, and pearl-clutching over sources made this a frankly pathetic read in which I found myself losing patience for Douglas Misicko.
I brought up this point last time, but as a mild tangent I think it’s worth repeating as a closer: the fact that Tucker Carlson didn’t take the time to actually look at this shit before he talked to Misicko in either of the interviews he did with him makes me think he’s really not as clever as he’s made out to be. He, or whoever writes his notes, is surely capable of finding these pieces of information about Douglas, and he might well have used some of them to put him in a corner when he would be forced to give the game away. But he didn’t, and for that I will be eternally disappointed.
Oh boy, have I got a treat for you. The Church of Satan released an article on their Twitter, a fact sheet about The Satanic Temple, written by Reverend Joel Ethan, outlining evidence for The Satanic Temple being a parody activist group, in their words, “a self described “Yes Men” styled satire/activist group that uses satanic-themed imagery and language to get media and public attention”. For those who perhaps don’t know what Ethan is talking about, the Yes Men are an activist group that impersonates high profile individuals, particularly the heads or spokespeople from major corporations, and creates fake, satirical websites to impersonate the web pages of individuals and/or corporations they dislike in order to raise awareness about various social issues that they’re concerned with.
What I intend to do with this post is explore the points raised by the Church of Satan in-depth, to explain the important details and why they add up. There’s fourteen points in the article so I will probably have to truncate my analysis for each of them. Either way this is going be another very long post, and I will leave the link to the article by Joel Ethan at the end of this post. By clicking that link, you can access all of Ethan’s sources for yourself and draw your own conclusion.
First, Ethan states that The Satanic Temple began as a film project, specifically as a fictitious Satanic cult set to appear in a mockumentary movie entitled, funny enough, The Satanic Temple, centering around “the nicest Satanic cult in the world”. There was apparently hoax involved surrounding The Satanic Temple’s alleged support for Florida Governer Rick Scott, which the Miami Herald revealed was essentially a publicity stunt, the true purpose of which has never been revealed by the group’s founder, Lucien Greaves, who himself was also the casting director for the movie. What’s interesting about this is that if you were to perform a search of The Satanic Temple’s Rick Scott rally on the Internet, you’ll find that this mock rally was reported by many mainstream news outlets as a bunch of Satanists seemingly expressing genuine support for Rick Scott’s “religious freedom” policies, when it was a stunt.
During this time, it appears the organization was also billed as having a belief in a literal Satan, to quote from their webpage from years ago:
The Satanic Temple believes that God is supernatural and thus outside of the sphere of the physical. God’s perfection means that he cannot interact with the imperfect corporeal realm. Because God cannot intervene in the material world, He created Satan to preside over the universe as His proxy. Satan has the compassion and wisdom of an angel. Although Satan is subordinate to God, he is mankind’s only conduit to the dominion beyond the physical. In addition, only Satan can hear our prayers and only Satan can respond. While God is beyond human comprehension, Satan desires to be known and knowable. Only in this way can there be justice and can life have meaning.
You read this doctrine any way you want, but to my mind this does not necessarily suggest that Lucien Greaves intended the organization to be a theistic Satanist group. Remember that they started out as a satirical religion for a mockumentary. It’s reasonable to assume then that this statement of belief is not, in fact, a genuine statement of doctrine, but a part of the act. Curiously enough, however, among the documents contained within The Satanic Temple’s trademark filing, one of them makes, alongside this statement, the following statement:
The Satanist harbors reasonable agnosticism in all things, holding fast only to that which is demonstrably true. The cultural narratives through which we contextualize our lives must be malleable to conformity with our best scientific understandings of the material world… Those understandings, in turn, must never be so rigidly codified as to themselves be inflexible to advancements yet unknown. Thus, Satanism is an evolving religion, unfettered by arcane doctrines born of fearful minds in darkened times. Belief must reconstruct itself to fact, not the other way around. This is the Luciferian impulse to eat of the Tree of Knowledge, even (and especially) when to do so irretrievably dissipates blissful and comforting delusions of old. That which will not bend must break, and that which can be destroyed by truth should never be spared its demise.
Sound familiar? It sounds a lot more like The Satanic Temple we know today than the belief in a literal Satan serving as Man’s conduit, on behalf of God no less, to the point of seeming like a contradiction, perhaps even a more sincere statement of belief that the former statement about God. In fact the first half of that statement can be found on the IndieGogo page for their Adopt-a-Highway campaign (which incidentally seems to have failed to reach its goal of $15,000).
Then there’s Malcolm Jarry, the co-founder. You might remember him from the post I wrote about him where I took him to task over the concept of “Jewish Satanism”. In a New York Times article dated to July 2015, Jarry states openly that the original idea for the movement was as a secular activist response to George W. Bush’s creation of the White House Office of Faith-Based and Community Initiatives, a US government office created to support religious organizations. He envisioned The Satanic Temple not as a genuine expression of Satanic philosophy, albeit one at odds with the Church of Satan’s ideas to an extent, but as a protest movement against George W Bush’s religious conservatism, well before discussion about religious freedom was as big as it was in the 2010’s. He and Lucien had been planning for something like this for apparently a long time, presumably waiting for the opportunity to get started.
But there’s another interesting aspect to this story as well. It seems that the artist and former high priest of the Church of Satan Shane Bugbee appears to have exposed Lucien Greaves and Malcolm Jarry back in 2014. Writing for VICE Magazine (ordinarily not my favorite source for journalism, let’s just say), Bugbee revealed that a man named Doug Mesner approached him at his home asking for a copy of a republished edition of Might Makes Right by Ragnar Redbeard, the very same book that he would later go on to denounce over its apparently racist content and from there complained about Anton LaVey’s views about social stratification, meritocracy and egalitarianism. How’s that for an irony? He later produced illustrations for the book and, in 2002, Shane Bugbee did a radio show with Doug where they discussed that very same book. Doug is also recounted by Bugbee as having been introduced to many intellectuals at Harvard University, some of whom he apparently later exposed as frauds. He also recounts of how he, apparently, would insult and harass alleged survivors of ritual abuse. Bugbee also revealed in a separate blog post that he was asked to take the role of someone named Lucien Greaves, implying that Lucien Greaves was, at the time, not a person so much as a persona or a character utilized by The Satanic Temple for their purposes, the role of whom was eventually taken on by Doug Mesner himself. As for Malcolm Jarry, according to Bugbee he is actually a man named Cevin Soling, who also happens to be the owner of, Spectacle Films, the studio that was working on The Satanic Temple mockumentary and have also documented their adopt-a-highway campaign. Interestingly enough, simple searching for Cevin Soling will show you that the same man who owns Spectacle Studios is also an alternative rock musician and an advocate for the abolition of public schools, which he thinks are brainwashing American children, and got interviewed by Stephen Colbert about his film The War on Kids. He also identifies Cevin as one of two rich kids financing The Satanic Temple, the other being a man named David Guinan, who is apparently director at a company called Arise Media.
Going back to Mesner, it’s in the same VICE article authored by Shane Bugbee that Doug Mesner outright admitted to starting The Satanic Temple as a dark religious take on the Yes Men, as well as a “poison pill” in the debate over the proximity between church and state in America.
So far I’m getting a picture of how back in the early days of The Satanic Temple, and perhaps even well before its foundation, that this was not intended as a serious religious movement at all, but rather as a satirical political activist movement with clear political goals in mind. I must say, if only Tucker Carlson had actually done that amount of research into Lucien Greaves and The Satanic Temple before the two terrible interviews he did with Lucien Greaves, then maybe he would have actually got one over on Lucien Greaves instead of practically whining about how Satanism as a whole is not a real religion because he’s a Christian but hey; I guess I’m getting ahead of myself. Jarry also proves to be an interesting character. If Shane Bugbee is correct and Malcolm Jarry is indeed Cevin Soling, then from the outset this seems like a man who is strongly invested in social activism, and one of his main themes seems to be children and public education, and apparently gay marriage and abortion if the Times of Israel is anything to go by. So a very politically-minded, noticeably liberal and left-leaning political themes, which if you’ve ever looked into The Satanic Temple seems to be one of the main themes of the organization. What’s also fascinating is that, around 2013, you’ll notice that Doug is fairly chill about the fact that he’s not very serious about this and it’s actually just a satirical group, whereas in later years in almost looks like he and his cohorts are taking this project more seriously. So is it a case of do they believe their own hype now, or is this still part of an act, just that instead of being simply satirical they intend it as a much more serious political movement?
Now, the next thing brought up is the bizarre fact that the website for The Satanic Temple seemed originally to list the founder not as Doug Mesner/Lucien Greaves, but instead a man named Neil Brick, the head of an organization called SMART, which claims to publish information about stories of ritual abuse. Apparently Doug Mesner and Neil Brick had a falling out over the subject of ritual abuse. I’m guessing Doug put Neil’s name there as prank gesture? By the way, Neil Brick’s SMART organization seems to get into some interesting shit, at least according to Doug in his article on a website he runs called The Process Is. Just read this section from an article he wrote about them. This is from when he visited a SMART conference in 2009.
The S.M.A.R.T conferences are an opportunity for the victims of the satanic conspiracy to exchange their horrific tales, offer support to one another and, most importantly “just be believed”. Victims are encouraged to bring an accompanying “support person”, as much of the material covered in the 2-day series of talks is considered to be “triggering” (that is to say, it may cause flashbacks in the similarly traumatized).
Does that sound familiar? Because to me it sounds like an SJW or far-left conference about misogyny and rape. It sounds like Hillary Clinton and scores of modern feminists ranting about how people who tell you they were raped should just be automatically believed even in the absence of credible evidence. It sounds like the Alex Jones-inspired equivalent of a Tumblr convention. And here I was beginning to doubt horseshoe theory. Not to mention, What. the fuck. is this shit?
“We could all decide [Satanic Ritual Abuse] isn’t really true”, LaBrier announced, provoking no real discernible response from the crowd. She admits that she could pass off her “recovered memories” as “hallucinations”. But then, “the events [of the past] are not important to me anymore”. Their only significance is in “what they mean to me in my evolution as a human being.” Indeed, she will conform reality to her beliefs rather than the other way round. As she recalls warning possible skeptics at a talk she delivered to an Indiana University class, “Don’t you ever question my reality!”
You know I think I can see the problem Doug might have had with such a gaggle of conspiracy theories. Particularly when, according an article he posted on the Daily Kos, he saw people rant about “using musical tones and quantum physics to open up portals into the spiritual realms”. Yeah, can’t imagine why Doug might think this guy’s nuts.
Moving on a step, the article next claims that The Satanic Temple is a registered trademark of the United Federation of Churches LLC, registered to Douglas Misicko, apparently the true identity of Doug Mesner (which would make Doug Mesner yet another pseudonym), to whom Reason Alliance, a non-profit corporation that supports pretty much the same ideas as The Satanic Temple. In fact it looks to me like Reason Alliance might just be another extension of The Satanic Temple. This also seems to relate to the After School Satan project. While The Satanic Temple publicly claims that they believe that religious organizations should not be tax-exempt, they, via Reason Alliance, applied for tax-exempt status and successfully obtained it. Now that I know this, it strikes me how hypocritical that Doug Menser and Malcolm Jarry are, going out of their way to apply for tax-exempt status while simultaneously saying they don’t believe religious organizations should be tax-exempt. Almost as if, like so many cliche American left-liberals, they don’t practice what they preach. Unless what they preach itself is only an act. Or maybe applying for the tax-exempt status itself was a prank, a way of impersonating a religious organization whilst simultaneously preaching against religion. Now maybe that’s giving Doug Mesner too much credit.
You may remember Brian Werner, former high priest of The Satanic Temple as well as the lead vocalist of a long-standing death metal band named Vital Remains. He resigned from the organization back in 2014, and he had quite a few complaints about them, which he explained in his video. He views the organization as hypocritical because while it ostensibly resents hierarchical order, in contrast to Anton LaVey and the Church of Satan who, at least in its early years, embraced meritocratic hierarchy, he gave Werner the title of High Priest for his perceived merit within the organization and had no qualms with handing out titles like “reverend” to various individuals. I suppose this is all part of the act as well, surely? He also complained that the leader, Doug Mesner, was appointing chapter heads without a vote from anyone, one of them told him that he had never read The Satanic Bible or heard of Aleister Crowley, Michael Aquino or the Al Jilwah, a Yazidi holy text I recognize as a book held in high regard by some theistic Satanists. He stated that this person, along with several other individuals he recognizes as clowns unworthy of the Satanic mantle, only got into the organization because they were appointed by someone behind the scenes. He also expresses resentment and despondence over how, apparently, he and Doug were loyal friends during his membership of the Satanic Temple, they were seemingly like brothers, and how after the statue had been completed and Werner wanted to talk to Doug about what was going on, he didn’t try to address those concerns with him and instead had a lawyer do the talking for him. After this, he complains that while almost every Satanic movement agrees fundamentally, on some level, with the original tenets of The Satanic Bible; individual sovereignty, reverence of individual will and power, the strong shall rule the weak and the clever shall rule the strong, refusal to turn the other cheek when one is smited, opposition to psychic vampires, and control of one’s own destiny. These are the tenets he recognizes as being pretty much universal to all strands of Satanism, and like any true Satanist I agree with them as well, but he recognizes that The Satanic Temple doesn’t embody these ideals. Like I mentioned earlier, Doug shuns these ideals, because they are not compatible with his egalitarian leftist outlook.
What’s more, two spokespeople from The Satanic Temple were interviewed by one Lauryn Petrie on a blog called Broke Ass Stuart, and this is what they had to say about membership.
No. There’re two types of membership. Anybody can go to the national site at https://thesatanictemple.com/ with a simple email address you scan sign up for the newsletter and become a member. And then there’re Chapter members, and that requires some responsibilities to be involved on some level. Every Chapter does that a little differently. No has to pay anything unless you want a card and a certificate. That costs $25, but by no means do you have to do that. If there’s a local chapter where you are, to join you do have to be accepted, but there’s no initiation or anything. You don’t even have to be a Satanist, you can just be a strong ally who believes in the political and secular actions without being super stoked about all the aesthetic aspects.
So according to them, you don’t have to be a Satanist, not even by Doug Menser’s idea of what Satanism is, in order to join The Satanic Temple. All you have to do is support their political causes. I think if Brain Werner had seen this, he would see this as further evidence of his conclusion that The Satanic Temple aren’t actually a Satanic organization.
Finally, you know all that business with the Ten Commandments monument, back when I actually kind of supported The Satanic Temple’s efforts to eroding the influence of Christianity? Well Ethan, in his final point, points out that The Satanic Temple’s campaign to erect a Baphomet statue alongside the Ten Commandments were immaterial, and that they had nothing to do with the case. Instead, the ACLU, representing Christians who viewed the monuments presence as a means of political grandstanding over what, for them, is a sacred part of their religious faith. But after the ACLU won, The Satanic Temple publicly claimed victory for this whole thing, and people believed them. Why? Easy. Because The Satanic Temple generated publicity, they “started a conversation”, you might say, by doing precisely fuck all other than troll their political opponents. I say fuck all, because once you look at what the ACLU had to say, this wasn’t actually about The Satanic Temple’s grievances at all. They just shared the same views on the subject and took the credit.
And that’s all the points that Joel Ethan brought up. What’s funny is that really none of this is new information. It was out there, and the parody act that they did in 2012-13 was apparently known for quite some time, but apparently it didn’t occur to many people, certainly not to me at the time, and certainly not to the mainstream media – can’t say I blame them in retrospect, such facts would run counter to a narrative that was tied to a lot of publicity, controversy and therefore ratings. The Church of Satan seems to just be re-posting these facts, apparently simply to inform us all that this is the case. I can’t say I know if that’s true, I don’t know what their true motivations are for reposting the old information besides their obvious rivalry with The Satanic Temple. I have to say though, I am convinced more than ever that The Satanic Temple are atheists pretending to be Satanists, using Satanism as a costume for their own political goals, and I feel disappointed with myself for not knowing some of this information much sooner.
I am finished with this organization, not that I was ever a member. With all due respect to anyone reading, if anyone still believes that these people are real Satanists, when in fact they weren’t even genuine from the beginning, I can’t help you. I am more opposed to them than ever now, for I have come to realize that these people are outright charlatans and deceivers. They don’t care about Satanism, they don’t practice Satanism philosophically nor do they practice what they preach, they have never been Satanists, and worst of all they lie in order to advance their own goals. Ironically, all to fight lies and perceived tyranny.