World Order: An inquiry on global reaction in the digital age

I have memories of those days when it appeared to people on the internet that a new counterculture was emerging from the Right. It sounds ridiculous when you take into account the fact that lots of the mainstream media says most of the same things they do, but people think about things like chan boards and assume that their brand of toxic far-right politics is some kind of underground counterculture, some resistance to mainstream values. What if I were to tell you that this was all bullshit from the start? What if far from some underground counterculture all of that was actually a manufactured, controlled environment that was created from the start by powerful right-wing establishments as vehicles of authoritarian culture through which to spread right-wing reaction? And what if I told you there’s more, that this itself is part of a global system of social reaction which serves to maintain oppression and social domination across the world? That’s what I aim to show you in this article, through an exposition of World Order as it exists.

How The Japanese Government Engineered A New Right-Wing Internet Culture

The main place to start would be the chan forums. 4chan and 8chan are fairly notorious in their own right, sometimes looked upon as supposed havens of freedom of speech, and places were an assortment of online reactionaries, deep in their utter ressentiment, organise harassment campaigns or even attacks on, well, just about anyone they happen to dislike, which can tend to include online progressives and people from historically marginalized communities. They have also been used as channels for spreading white supremacist manifestos and propaganda, including texts written by perpetrators of mass shootings. They were also the initial base of operations for the harassment campaign/failed “consumer revolt” that was dubbed “GamerGate”, and people have gone on to become convinced of white supremacist ideology there before committing acts of mass murder in its name; they were even among the many websites where right-wing insurrectionists planned the storming of the Capitol Building on January 6th 2021 as well as a home for the fascist QAnon movement. Another website, the recently-terminated Kiwifarms, spun-off from 8chan and was explicitly set up as a place to anonymously harass, dox and threaten LGBTQ people and non-neurotypical people to enforce violent bigotry against them. All of these websites have, in their own way, played a role in the growth of right-wing politics in the 21st century so far, including getting the Donald Trump 2016 presidential campaign to share memes from them.

Now, where am I going with this? 8chan was created in 2013 by Fredrick Brennan and modelled after 4chan as a more “free speech” alternative to 4chan. 4chan was created in 2003 by Christopher Poole, who was inspired by and used open source code from a Japanese imageboard website called Futaba Channel (a.k.a. 2chan). Futaba Channel, in turn, was created in 2001 supposedly as a refuge for users of another website called 2channel, back when said users feared that 2channel was in danger of shutting down. 2channel was created in 1999 by Hiroyuki Nishimura, who many people in the “West” may know as the man who bought 4chan from Christopher Poole in 2015 and is now still currently its administrator. As you can see, there’s something of a creative lineage with these websites that goes back to 2channel. Why is that important? Because 2channel itself, and its creator, may in fact be tied to the Japanese political establishment; more specifically, the Liberal Democratic Party.

Before we go any further, we really need to establish just who the Japanese Liberal Democratic Party are. If you’ve dipped your toes in Japanese politics, you probably know that they are currently the ruling political party in Japan, and have enjoyed basically consistent dominance in the Japanese general elections since 1958. When you hear the phrase “Liberal Democrats” in other contexts, such as in the United Kingdom, you probably think of people who want a modestly regulated form of market capitalism, meaning of course rudimentary public services and regulations coupled with expansive social rights all within the context of liberal capitalism. But that’s not really what the Japanese LDP are about. The Liberal Democratic Party of Japan is actually the main conservative party in Japan, fairly similar to the Tories in the UK or Canada or even the Republican Party in the United States of America. They have overseen the growth of a neoliberal capitalist economic order, marked by extensive privatisation, alongside forging close geopolitical and economic ties to the USA and imposing generally reactionary social policies. They are also staunchly nationalistic, known increasingly for its emphasis on “patriotic education” and efforts to “take back Japan” from the “Postwar Regime”, by which is meant the undoing of Japan’s postwar national identity in favour of militarisation and an identity closer to the pre-WW2 vision. In fact, many LDP politicians and even Prime Ministers, such as the late Shinzo Abe as well as Yoshihide Suga and Fumio Kishia, are members of an ultranationalist think tank called Nippon Kaigi, which contests or outright denies certain atrocities that Japan committed during World War 2. Given its illustrious membership, Nippon Kaigi thus emerges as one of the pillars of the Japanese political establishment, arguably equivalent to the role played by the Federalist Society in the American conservative establishment. For this reason, some argue that the Japanese Liberal Democratic Party could actually be considered a far-right movement, and not just part of one.

You might ask: so what does this have to do with 2channel? Well, there’s an article from the Japanese branch of Anonymous that talked about a split between 2channel’s ownership, and in the process discussed apparent links between the LDP and Japanese imageboards. In that article, we learn that 2channel was sponsored by a company called Hotlink through a man named Yuki Uchiyama, the president of Hotlink who was also Hiroyuki Nishimura’s business partner. Hotlink seems to have been a data company that had an exclusive contract with 2channel, under which Yuki Uchiyama would monitor and delete any negative threads and comments about its customers – a service that Hotlink apparently liked to brag about. Now, as it happens, one of Hotlink’s customers was the Liberal Democratic Party of Japan. The LDP hired Hotlink for its services for the 2013 House of Councillors election, and all the contracts and money went from the LDP to Hotlink and then in turn to 2channel and its then-owner Hiroyuki Nishimura. This may explain some observations that some of 2channel’s users have noted.

Much like its American cousins, 2channel was a website where right-wing ideology was fairly common, bigotry was prevalent, and users sometimes engaged in coordinated online attacks against political opponents. Opponents of the Liberal Democratic Party of Japan have had their posts on 2channel removed under Hiroyuki Nishimura’s moderation, or, in the case of anti-nuclear activists such as Naoto Kan, they have faced defamation from LDP supporters probably on 2channel. In fact, it seems that 2channel and certain affiliated websites have manipulated Google search results in Japan in order to boost xenophobic nationalist propaganda against South Korea and Koreans, all under LDP direction. Users also seem to have noticed that attacks on such figures and redactions of critical posts all seem to have ceased after Hiroyuki Nishimura lost ownership of 2channel on February 19th 2014, when it was acquired by Jim Watkins.

Meanwhile, over the years Hiroyuki Nishimura has continued to maintain connections to the Japanese government. Nishimura had a business partnership with a telecommunications company called Dwango, which in turn was involved in the 4chan acquisition deal, featured Nishimura as a guest for a live election broadcast on Niconico, and is connected to LDP politicians and has had an affinity with Shinzo Abe and the LDP itself. In fact, the LDP Vice President Taro Aso was part of a correspondence course on politics run by Kadokawa Dwango Gakuen, while Shinzo Abe has appeared in Nico Nico Super Conferences organised by Dwango. In August of this year, Nishimura appeared in a PR video released by the Financial Services Agency, a state financial regulatory body, which has sparked some outrage on social media over his apparent failure to pay court-ordered compensation. The video shows him talking to Hideki Takada, an FSA director, about a tax exemption scheme among other things. Hiroyuki Nishimura also apparently has multiple connections to Japanese media companies, possibly owing to his status as a sort of media celebrity, including AbemaTV (where he has his own show), which, incidentally, is also somewhat connected to the LDP. According to a Japanese anti-fascist researcher named Mitsuwo, another network called TV Asahi has a 50% share in AbemaTV. TV Asahi is known to have some ties to Shinzo Abe, and is also known to have pulled a report which said that Abe was being questioned by prosecutors over possible violations of political funding laws. In 2021, Hiroyuki Nishimura was hired by Fukuoka City as a technical advisor for their digital innovation project, while later that year it seems he became a digital advisor for Yoshihide Suga, the then-Prime Minister of Japan. Just this year he became the corporate PR advisor to Fukuoka City.

Based on this it is clear that Hiroyuki Nishimura is more than an internet businessman. He’s also deeply connected to not only the tech bourgeoisie in Japan but also several figures of the Liberal Democratic Party of Japan, and is now a de jure employee of the Japanese government. What many on 2channel suspected and which Anonymous had more or less unraveled has more than proven true over the years, and for all intents and purposes Hiroyuki Nishimura is a fixture of the Japanese establishment. After creating 2channel Nishimura rose to prominence in the Japanese business world, where he made deals with the government to run 2channel to its liking, and in so doing he helped lay the foundations for a modern right-wing internet culture where mobs of online reactionaries engage in elaborate trolling campaigns against counter-reactionaries of any sort while upholding right-wing ideology and even hosting and disseminating white supremacist manifestos. For the Japanese government that could all have just been to reinforce an already existing controlled environment supported by complacence in the masses and self-censorship in the media, but on the internet, even though 2channel may ostensibly have been created with freedom of speech, it was run as its own controlled environment, and even without moderation or state oversight the descendants of 2channel have been doing their part to create controlled environments in their own space and the wider internet.

Jim Watkins and the QAnon Connection

A fairly important figure in all of this is Jim Watkins, the current owner of 2channel. For one thing, Jim Watkins is also currently the owner of 8chan, which is itself partnered with 2channel, having acquired the website from its creator in 2016. For another thing, Jim Watkins has had several ventures in both internet business and politics. In 1998, he created a US-based website called “Asian Bikini Bar”, which was later renamed N. T. Technologies, as a way to host pornography, particularly Japanese pornography, and also began selling web hosting to Japanese pornography websites so that they could circumvent legal censorship. From there, Jim Watkins became involved in several different business ventures, and in 2016 he began a right-wing media project called The Goldwater (named, of course, after Barry Goldwater), which was intended as the main news source for 8chan users. From what we can gather about its content, The Goldwater was sort of like if Breitbart were more enthusiastic about QAnon-style deep state and even PizzaGate conspiracy theories, effectively styled itself as sort of the “Charlie’s Angels” of right-wing news (they had videos hosted by Jim in secret agent garb and a team of Fillppina women), and all while ignoring “mainstream” social media in favour almost exclusively of 8chan.

Ironically, The Goldwater wasn’t actually too popular on 8chan, whose users derided it out of antisemitic prejudice regarding its “Jewish name”. But The Goldwater is not Jim Watkins’ only vehicle for conspiracist right-wing politics. 8chan itself was, under his ownership, a place where users would frequently spread memes and discussed far-right culture jamming in support of the Donald Trump 2016 presidential campaign, and over the years overt white supremacist propaganda would also frequently be distributed on 8chan. Jim Watkins himself even personally takes credit for the election of Donald Trump in 2016 at least through his website. Furthermore, Jim Watkins seems to have established himself as a major part of the QAnon movement, which, what a surprise, also finds widespread support within 8chan. In fact, there is some fairly credible (though still unconfirmed) speculation among experts that either Jim Watkins or his son Ron are the real identity behind the mysterious “Q”. As evidence, some suggest that the lack of content from “Q” after 8chan got shut down in August 2019, followed by the sudden return of “Q” three months later when 8chan went back online, indicates that “Q” was either Jim Watkins himself or connected to him. We might also consider Jim Watkins’ leaked connections to prominent members of the QAnon movement. Ron Watkins is himself a known QAnon and MAGA influencer, frequently peddling conspiracy theories with a particular focus on discredited claims of widespread election fraud.

Jim Watkins has also had some involvement with Kiwifarms, having provided infrastructure through a company called VanwaTech (which is owned by Nick Lim). He has also tried and seemingly failed to establish a right-wing super PAC called Disarm The Deep State, which was intended to bring Watkins into mainstream Republican politics by establishing financial ties to GOP candidates. As strange it may seem, though, he may have another major connection to the international right-wing movement. That connection is none other than Hiroyuki Nishimura – the same man he “stole” 2channel from.

Last year, Mitsuwo seems to have spotted something interesting regarding the surprising presence of the QAnon movement in Japan. Hiroyuki Nishimura appeared as the co-host of a conservative internet programme on AbemaTV. This programme also apparently featured numerous right-wing politicians as well as members of QArmyJapanFlynn (QAJF), which seems to be a Japanese branch of the QAnon movement. According to Mitsuwo, QAJF is operated by Jim and Ron Watkins. Watkins may have ties with the apparent leader of QAJF, a woman named Eri. Eri has also promoted Hiroyuki Nishimura and his AbemaTV show, and she claims that Jim Watkins and Hiroyuki Nishimura have recently exchanged information. The show ostensibly features QAJF members as the butt of a joke, but Nishimura also uses this to give them a platform, thus potentially seeking to normalize QAnon in Japan.

Incidentally, this connection is definitely not the only avenue through which the Japanese Liberal Democratic Party has connections to the American Right. There’s actually a Japanese branch of the Conservative Political Action Conference, which I’m sure you probably know as the biggest Republican Party conference in America. CPAC Japan was founded and first launched in 2017 by Jikido Aeba, the former leader of the Happy Science cult, in association with the American Conservative Union. Over the years it has been attended not only by American right-wing ideologues, but also by members of the ruling Liberal Democratic Party. These include Masahisa Sato (LDP member of the House of Councillors), Tomomi Inada (LDP member of the House of Representatives), Akari Amari (LDP member of the House of Representatives), Gen Nakatani (former Minister of Defense), and Takashi Nagao (LDP member of the House of Representatives). It has also been host to nationalist historical revisionists such as Genki Fujii, Kohyu Nishimura, Eitaro Ogawa, Takashi Arimoto (from the revisionist right-wing paper Sankei Shimbun), Tsutomu Nishioka, and none other than Jikido Aeba himself, all of whom seem to be particularly interested in trying to exonerate the Japanese army by denying that it practiced sexual slavery.

In broad terms, though, we can consider the possibility that Jim Watkins, even though he’s failed in many of his other ventures, he has been somewhat successful in establishing a network of neofascist internet politics that seems to be molding the American Right in its image, possibly threatening to replace US democracy with outright dictatorship in the process, and not to mention managing to spread it across the world. QAnon is not just in the USA and Japan. It has also been documented in the UK, Canada, Australia, New Zealand, Germany, Italy, Romania, and probably many more countries. Given Jim’s apparent continuing business with Hiroyuki Nishimura, and given how QAnon was likely built by Watkins and then spread there with Nishimura’s help, it’s worth speculating that QAnon is part of the next step in a larger project.

Ordered Liberty And How “Free Speech” Exists Within It

There’s a concept that I find relevant to all of this in some way. It may seem abstract, but there’s a thread that can be established. By “ordered liberty”, I’m mostly talking about a concept frequently referenced by Matthew MacManus in his critiques of Jordan Peterson. “Ordered liberty”, in this context, means a strand of conservative ideology which supports the institutions of democracy insofar as they remain embedded within the constraints of “traditional” values systems. MacManus refers to Jordan Peterson’s ideology as “ordered liberty conservatism”, but the thing is it could as well describe conservatism at large. “Ordered liberty” is an idea within the broader ideology of conservatism. In conservative circles, Edmund Burke is often regarded as an early champion of this idea, and his notion of “ordered liberty” refers to the idea that, for freedom to be legitimate as freedom, it must comport with the order of “natural law”, or a set of institutions deemed to reflect that order, or else it would become dangerous and evil.

I could get into how such an idea of liberty seems to be influential far beyond conservatism, and that even “leftists” tend to embrace Burkean concepts of freedom, civil society, and even human nature especially when arguing against individualism, but that’s not within the scope of this article. Instead let’s talk about how relevant it is to our overriding subject. After all, you’d think “ordered liberty” doesn’t even remotely describe the kind of internet that Nishimura, Watkins and the rest helped create. Especially not Watkins, who is known for a certain “hands-off” approach to illicit materials. But perhaps we could look at “ordered liberty” another way in order to make sense of it.

The conservative premise of “ordered liberty” tells us that freedom must exist within a definite social order defined by institutions in order to exist, and that any liberty that exists outside of this is not freedom but instead either “anarchy” or tyranny. In practice, this means that “freedom” in conservative terms is the condition of a controlled environment. Moral and political institutions set the boundaries of legitimate free action and even speech, whilst proscribing anything outside of that. In modern terms this is then recapitulated as the assertion of unmitigated liberty against restriction, and particularly when it comes to “freedom of speech”. The UK offers us a very illustrative example. Stop and wonder why the same party that sought to lead the way in online censorship is also presenting itself as the champion of freedom of speech, all the while even this itself is a call to academic censorship. Tories constantly accuse student bodies of being controlled environments that are supported by ruthless censorship of political opposition, while simultaneously, on this same justification, calling for restrictions on freedom of association in campus spaces, banning critical theory, and imposing restrictions on your right to protest. It must all seem like rank hypocrisy, but that’s “ordered liberty” in action, and “liberty” here is the range of choices allowed by the state.

So far, so what, though? Well let’s look at it this way. Nishimura definitely portrayed 2channel as sort of a free speech haven, where people could anonymously and therefore freely say things that could be deemed socially irresponsible. But 2channel under Nishimura’s ownership was still a controlled environment, run on behalf of the Japanese government, in which threads that opposed the government would be redacted, while right-wing mobs formed to defend the government from criticism and manipulate search engines to control what you see on the internet. “Free speech” in this setting is not freedom of speech as such. It is in fact a byword for a right-wing echo chamber, a controlled environment created in support of government interests.

The same thing applies to Twitter in its current state of ownership under Elon Musk. Like anyone else on the Right, Elon repeatedly invokes the “free speech” argument in support of his administration of Twitter. In fact he repeatedly positions his own idea of “free”, open, and “civil” discourse as the foundation of democracy and of civilization itself. Except that, where Elon is concerned, the discourse is always carefully controlled, and in fact, as I will soon lay out and as I’m sure many readers are probably aware, Elon now has more control over what you can say than ever. Not to mention, before owning Twitter, Elon has gone to ridiculous lengths to impose censorship on his critics. Examples include the time his company SpaceX fired several employees for demanding better working conditions, the time he tried to censor an online critic by taddling to his boss and later threatening to sue the critic, multiple instances of firing Tesla employees for unionizing, whistleblowing, or even just creating instructional videos, and on top of all that his attempts to get the Chinese government to block social media criticism of Tesla. Ironically enough he actually wrote a column for a magazine currently called China Cyberspace, which was created and is run by the Cyberspace Administration of China, which is a major Chinese state apparatus of online censorship, to promote his overall utopian technological vision for humanity.

If the premise of “ordered liberty” is that freedom, in order to exist, must exist within a social order defined by institutions, the reproduction of this arrangement is the definition of freedom within the institution of Twitter as controlled by Elon Musk. “Free speech” in this setting is very simply the range of speech dictated within Elon Musk’s sphere of influence. “Freedom” coming from this standpoint does not mean freedom in itself, and in fact actually denotes a controlled environment.

The Reality Of Right-Wing Controlled Environments

The modern internet is a precarious place, its apparent sense of freedom giving way to a reality dominated by a host of controlled environments vying for power. These controlled environments are complex, often functioning as disincentives or pressures arrayed against contrary speech, thereby producing a chilling effect typically aimed at suppressing already marginalized communities.

A very illustrative example in this regard would be Kiwifarms. The website’s supporters and its owner Josh Moon have frequently appealed to freedom of speech in order to justify its existence, and all the moreso since the website got taken down from Cloudflare following public pressure via Clara Sorrenti’s campaign. But think carefully about just what “free speech” means to them. Never mind the usual argument about “the freedom to do hate speech”, what tells us more is what happens inside Kiwifarms itself. The entire website was started up to harass, dox, and abuse trans and autistic people, or just whoever they happen to dislike. On top of that, even members of Kiwifarms can sometimes find themselves doxxed by other members on the website over some drama, or some disagreement with the moderators. Now, what “free speech” is that, when you can be doxxed inside that forum potentially for saying something the moderators don’t like? But in a broader sense, it can’t have escaped anyone’s notice that the point for these people is to essentially take it upon themselves to intimidate people into silence for expressing themselves in a way that they don’t like. If you think about it from that standpoint, the entire way they talk about “free speech” comes to be seen as an illusion; not because of some point to be made about the limits of freedom of speech – a discussion invariably contained almost solely within the bounds of the logic of liberal statehood – but because cultivating free speech was never the point.

Motivated by reactionary ideologies, Kiwifarms’ userbase intimidate people online, often literally purposefully bullying them into suicide, in order to silence them. They’ll deny this of course, especially the suicide part (even though they gloat about it in their own spaces), and they tend to concoct their own rationales for what they think they’re “really” doing, but we know from how they act and the website’s stated purpose that they just do this to silence people. And the obvious reason for it is to control what can be expressed on the internet, all while claiming to fight just that sort of authoritarianism. Josh Moon makes this clear enough in ways that perhaps he doesn’t mean to. Whenever the opportunity arises, Josh presents his own ideological views on what he thinks is modern society, and he’s very explicit about how he believes trans people are trying to brainwash and exploit children – that’s basically his transphobic way of talking about the fact that trans kids are real and should be allowed to receive gender affirming care/surgery. Now, if you seriously believe that trans people are coming for your kids somehow, you will probably act on this bigoted belief in a number ways. You’ll treat them as mentally ill predators, you’ll probably ally with reactionary authoritarians who want to implement transphobic policies, you’ll probably bully them online or physically assault them, and you’ll probably dox them under the belief that driving them out of public life will stop them from doing whatever it is you somehow believe they’re doing. Kiwifarms was designed with that whole process in mind. Doing this means creating an environment where certain people aren’t safe on the internet, which in turn means that said people can’t express themselves freely without facing basically violent harrassment, which in turn means that an organised mob of people have effectively controlled what you can and can’t say or do on the internet.

In the case of Twitter, “freedom of speech” under Elon Musk has seen the start of Twitter’s transformation into a right-wing controlled environment. Several anti-fascist accounts have been banned or suspended, frequently in connection to criticisms they made of Elon Musk. These include Chad Loder, the Elm Fork John Brown Gun Club, Colorado Springs Anti-Fascists, Crimethinc, Vishal P. Singh, Alexander Dial, Garland Nixon, Dean Baker, Andrew Lawrence, and @.bonnotgalaxy. In fact, it seems these bans have often been requested by right-wing activists who asked Elon Musk to “take action” on their behalf. Crimethinc, for instance, was banned after Andy Ngo complained to Elon about how they “created riot guides” and “claimed attacks”. Crimethinc was also put on a massive leaked list of “antifa” accounts created by far-right activists to target for mass report spamming for the sole purpose of getting them banned. In a similar trend, fascists like James Lyndsay and his fans are actually calling for Elon Musk to “do something” about the fact that people keep posting an image of him posing with Nicki Clyne, an actual human trafficker and high-ranking member of the abusive sex cult NXIVM. Meanwhile some bans appear to be more or less connected to criticism of Elon Musk and anti-fascist reporting and commentary in general, possibly also affected by right-wing mass flagging. Vishal P. Singh got suspended just hours after tweeting about Andy Ngo’s connection to and apparent support for known paedophiles like Amos Yee and Deme Cooper. Chad Loder was suspended after reporting a major data breach on Twitter affecting millions of users in the USA and EU. An account called Cryptoterra was suspended shortly after posting an image of Elon Musk with Ghislaine Maxwell to Elon Musk’s account.

And then there’s just the bizarre proposals Elon put forward for improving Twitter functionality or, ironically, “combatting hate speech” which, at face value, makes it seem like he doesn’t actually know what freedom of speech is. On November 6th, Elon stated that any Twitter accounts “engaging in impersonation without clearly specifying ‘parody'” would be permanently suspended, following a wave of Twitter accounts satirically impersonating Elon Musk, often explicitly stating the satirical purpose. A few days earlier, on November 4th, in an interview with Ron Baron (founder and CEO of Baron Capital Management) conducted at the 29th Annual Baron Investment Conference, Elon told investors that Twitter Blue’s payment-verification system would ensure that verified users would be constantly prioritized while unverified users would be pushed almost inaccessibly to the bottom a given Twitter feed. Of course, how exactly this is supposed to “suppress hate speech” is beyond me when I consider that actual Nazis could pay to be verified and be able to post excruciating antisemitic bile all day long. But, in practice, the effect is that those who don’t pay $8 a month to be on Twitter Blue would effectively have their speech suppressed in favour of the speech of those who do. On November 18th, Elon tweeted that “negative/hate tweets” will be deboosted and demonetized, which would result ad revenue being denied and the tweets in question being effectively buried (you would have to search for them to find them rather than them appearing on your feed): in summary, Elon announced that he accounts posting “negative tweets” would be shadowbanned. In fact, if anything, it’s possible that Elon could actually codify shadowbanning as Twitter policy in a way that it perhaps wasn’t before. All told, Elon’s plans to make a “free speech” plaftorm of Twitter actually amount to a significant reduction of freedom of speech on the platform.

It’s easy to draw some conclusions about the nature of the controlled environment Twitter will become. If you consider who benefits from Elon’s payment-verification system, those who pay into it versus those who don’t, you can tell who is going to be prioritized and who will be suppressed. Many right-wingers will pay for Twitter Blue, and in fact having the blue checkmark itself figures as a cultural signpost: whereas the Right previously despised and mocked the blue checkmark as a figure of some hated liberal authority, now it becomes a symbol of authentification, a sign that you are a part of Elon Musk’s Twitter, and not having it has changed from a mark of conservative “authenticity” to a mark of liberal petulance or even bourgeois class status. Many anti-fascists or “leftists”, on the other hand, recognize the absurdity of the principle of having to pay $8 to be verified on Twitter, but that also means that, as a result of Elon’s proposals, their tweets will be buried. This means that Elon’s payment-verification system is structurally advantageous to the Right, in that it assures right-wing dominance of Twitter’s public square. Moreover, the fact that Elon appears to be actively responding to the requests of right-wing activists to take down or suppress tweets or accounts that they personally don’t like, or seemingly allowing right-wing mass flagging to take down accounts, further shows that Elon is working to control what information you can and cannot see on Twitter, and he is doing so with a right-wing ideological vision in mind, often at the direct behest of far-right activists. This is what must be kept in mind whenever you hear people talk about Twitter as though it is some kind of “free speech anarchy”, because the simple truth is that it’s not. When Elon Musk completed his acquisition of Twitter, conservatives have proclaimed their newfound “freedom” by espousing 2020 election denial and statements of transphobia, but people could already freely say those things on Twitter before Elon Musk acquired it. Thus, what has changed now is not that people are actually “free” to say whatever they want, but rather that certain people are now privileged to speak while others are buried and could actually expect to be banned. Twitter is not a “freewheeling haven of free speech”; it’s a place that is being dictated by Elon and his fascist friends.

But there’s more as well, because Elon Musk’s Twitter dragnet does not weigh only on “Western” users. There remains the possibility, considered increasingly by analysts, that Elon Musk may ultimately sell data from Chinese Twitter users to the Chinese government, not unlike how Hiroyuki Nishimura sold data from 2channel users to corporations before. As Tesla continually tries to expand into Chinese automobile markets, it is entirely possible that Elon Musk, as the owner of both Tesla and Twitter and as a businessman interested in maintaining ties with China, could be leveraged into fulfilling demands that allow the Chinese state to expand its ability to suppress information that it doesn’t like. This could put dissenters in China, and other similarly authoritarian countries, at an increased risk of repression by the state, and it would it make Twitter a controlled environment on two fronts: domestically, it would be an environment where “free speech” is a byword for the privilege of right-wing voices supported by the suppression of anti-fascist dissent, while internationally it allows greater scope for authoritarian regimes to directly repress their citizenry. Keeping in mind, of course, that Chinese internet is itself a controlled environment of its own, with information tightly controlled by Chinese state agencies and nationalistic pro-CPC opinion reinforced at home and abroad by legions of paid as well as unpaid activists whose job it is to indirectly control the narrative on behalf of the government.

There’s a different sort of controlled environment we can discuss that arcs in a very similar way, though it sort of plays out opposite to how the 2channel saga did. You may have heard of a Russian social media website called VKontakte. It is often popularly described as the Russian equivalent of Facebook. It was created in 2006 by a man named Pavel Durov, who initially established the website as a barely moderated hub for all sorts of internet content, from pirated music to illicit pornography. VKontakte also may have served as a network for protests against the Russian government, such as during widespread protests against the 2011 legislative election. The Russian government at that point sought to control the flow of information on social media and regulate them so that they might conform to the political interests of the Russian state. From 2012 the Russian government began putting the screws on VKontakte, beginning with a government blacklist for websites it deemed harmful to children. At the same time, however, it was also revealed that Pavel Durov had been sharing VKontakte user data with the Russian government. Then, in 2014, when VKontakte refused to take down posts and groups that were affiliated with the Ukrainian Euromaidan, Russian authorities began searching VKontakte’s offices while running its founder out of the country with false accusations of running over a police officer. Of course, the Ukrainian government would later ban VKontakte in 2017 on the grounds that it was waging “information aggression” against Ukraine. After this VKontakte was taken over by Mail.ru, an internet company which, until 2018, was controlled by an oligarch named Alisher Usmanov, who is reputed to have ties to Vladimir Putin. Incidentally, Usmanov himself is also known for playing a role in the suppression of online and media criticism against both himself and the Russian government.

Over the years, VKontakte forged closer and closer ties to the Russian government. Beginning in 2016, the website complied with Russian legislation requiring it to store all information and data from all users to be processed by the Roskomnadzor, blocking all content prohibited by the government, and also promoting pro-government content. According to VKontakte insiders, the company hands over user data to the government whenever they ask. According to Article 19, a human rights group, VKontakte has cooperated more thoroughly and unquestioningly with the Russian government than any other social network. Although many of the users affected were people who ostensibly posted xenophobic content, the law also effectively suppressed anti-war activists. For example, in 2015, an activist named Darya Polyudova was sentenced to two years in prison for posting against the Russian government and its ongoing war in Ukraine. As of 2021, VKontakte is currently controlled by Gazprom, a multinational energy corporation owned by the Russian state, further solidifying the company’s economic and institutional connection to the government.

To take stock of this is to understand that what you can say and see on VKontakte is pretty much directly controlled and monitored by the Russian government, and furthermore that this would affect not only Russian citizens but also VKontakte users elsewhere in Russia’s sphere of influence. If, for instance, Russia were to somehow succeed in absorbing Ukraine into Russian sovereignty by completing the invasion, Ukrainian citizens would have their data collected by the Russian government and used to bring criminal charges against Ukrainians who might oppose Russian rule, as well as LGBTQ people who would be accused of “spreading gay propaganda”. The scope increases when we keep in mind Russia’s overall imperial ambition to reabsorb the former Soviet territories into its sphere of influence, thereby establishing a huge controlled environment spanning parts of the European and Asian continents.

Now a lot of this does come back to the Right in some ways, and broader conservative projects to remake the internet in their image. But let’s not forget that mainstream social media is every bit a part of this, including the official adversaries of the Right. Facebook has long been accused of disproportionately censoring conservative opinion, especially by US Republican lawmakers eager to tighten the screws on the company. But in reality, not only is Facebook not disproportionately censoring conservatives, Facebook have repeatedly brought in right-wing ideologues to work on its administration, designated Breitbart News as a “trusted news source”, and actively suppressed progressive news sources such as Mother Jones. In fact, as a concession to the hard right, Mark Zuckerberg replaced human editors with an algorithm that would be susceptible to manipulation by right-wing actors who could then control the flow of newsfeed information. On top of that, Facebook does not reveal analytics on what news stories receive traffic on Facebook, which means that we probably have no idea about the actual nature of Facebook news feeds. Considering that Facebook’s administration does consist of right-wing ideologues and considering the actual proclivity towards concession to the Right, if we did not know better then perhaps we might assume that Facebook itself manufactures the whole “conservative censorship” narrative to drive up right-wing outrage and in turn media traffic, and then from there fuel the cycle that furthers the growth of right-wing controlled environments across the plane of social media. What we know from Facebook insiders absolutely suggests that Facebook is actively manipulating the flow of information so as to control what news sources you can see.

Conclusion: “Free Speech” and the Order of the World

The notion that the internet is a free-for-all is strictly a dysfunctional myth. Liberal commentators need to be able to present the current landscape as the Wild West of cyberspace in order to argue that democratic governments need to extend their regulatory powers over social media. In the case of the United Kingdom, such concerns among others are repeatedly weaponized by a press more or less allied with a state that ultimately aims to introduce legislation such as the Online Safety Bill to erode the right to privacy and curtail freedom of expression. The reality, though, is not the absence of control but instead the dominance of it. The cream of the bourgeoisie, often in conjunction with reactionary governments, politicians, and fascist activists, are controlling what you can say and see on the internet, or at least doing their best in that regard, with the aim of slowly reshaping the internet into a series of totalitarian controlled environments suitable to both their ideological proclivities and their economic interests (for people like Elon Musk the point is to have an authoritarian echo chamber that he can also make money with).

To even engage the conversation about the limits of freedom of speech is ultimately to miss the point and fight in the wrong battlefield, because “free speech” in the reactionary parlance relevant to this is ultimately just code for the privileging of speech, which is then reinforced by censorship. The architects of a new garden of controlled environments want you to take the claim of freedom of speech at face value, when in reality they’re not building anything like that. Instead, they’re creating an internet where dissent against the managers is suppressed in various ways, some more sophisticated or even stochastic than others, and “speech” exists within the personal limits of said managers. World order in this parlance is the generalized state of management that exists internationally, in terms of the internet we’re talking about a vast complex of authoritarian infrastructures centered around control and profit.

This is part of the reality of the re-ascension of fascism in the context of a growing trend of reactionary backlash, itself existing alongside the general feedback loop between capitalist growth and technological development that itself arcs almost inevitably towards the concentration of state power. There is no “new world order” here, as such, there is only the world order, and it is the sum of these relationships and structures of domination.

Don’t let yourself fall into the trap of bourgeois discourse surrounding freedom of speech. Trust me, we’ve seen the same argument for years play out leading up ultimately to the landscape we see before us. “Free speech” to these people just means certain kinds of speech, namely theirs, gets to be protected or outright privileged while others still get suppressed, all at the expense of any concept of freedom of association. And all that ends up happening is that people get caught up in this end up defending the worst people imaginable while blind to the system of control developing around them and which they have become part of. The other side of that just takes at face value that anarchy is afoot when in reality what’s happening is that the speech and information are being controlled by the same people who tell you that they are liberating it.

This whole landscape should be regarded as a zone of resistance, contradiction, and social war, instead of discourse as leveraged by competing visions of control. The only answer to world order is to negate it entirely.

Why the Satanic Panic is still a thing

Satanic Panic has returned, or so we’re told. It certainly feels that way when we consider the extent to which hardcore American conservatives and the far-right in general are leveraging the same essential moral panic, and all its inherently fascistic undertones, as part of the gradual consolidation of fascism across the world. Indeed, long-time readers of this blog may have noticed that this past year has so far has seen me cover new iterations of Satanic Panic. This includes the conservative outrage against Lil Nas X, conspiracy theories about the Astroworld disaster, Jordan Peterson’s transphobic rant in which he compares trans people to Satanic Panic, and the whole industry of conspiracy theories that cast Ukraine as a Satanic fascist nation in opposition to Christian Russia. Just hold that last thought for later, because it will be important to cover that in more detail. Indeed, the Russian state to whom the Western far-right is allied has played a unique role in thrusting Satanic Panic back into focus by making it part of the ideological basis for their ongoing invasion of Ukraine. But while a lot of commentary on the subject seems to present this as a revival of 1980s moral panic, the reality is that Satanic Panic never actually died out. The basic tropes still persist to this day and are a fundamental part of the core of hardcore right-wing ideology and the conspiracy theories that build themselves upon it. We laugh rightly about the fact that there was a time where some people seriously believed that heavy metal was indoctrinating people into some sort of violent Satanism, no matter the actual religious affiliations (or often the lack thereof) of the bands in question, but that basic idea still has its adherents in this very decade! In this setting, I hope to demonstrate not only the way that Satanic Panic has been brought back into focus, but also the way in which Satanic Panic has always been present in Western societies.

Contemporary Satanic Panic

But first of all, let’s bring focus to perhaps the most recent discourse of Satanic Panic that jumped onto my radar, and in all truth is my impetus for writing this article to start with. Last week, a Twitter user going by the name Rob (or @.houellebecq_2) has gone semi-viral for suggesting that the Satanic Panic of the 1980s was actually “justified”. To re-state the basic facts of our subject, this Satanic Panic was based around a number of right-wing conspiracy theories. One of those conspiracy theories asserted that schools and daycare centers across America were secretly controlled by devil-worshipping paedophiles who (we’re told) carted their victims off through underground tunnels and into their ritual chambers to abuse or kill them. Another popular Satanic Panic idea that sort of connected with that is the belief that heavy metal (not to mention its more “extreme” varieties), Dungeons and Dragons, video games, horror movies and more were portals through which children and teenagers would be brainwashed into becoming Satanists and start ritualistically murdering people or committing other crimes as a result. Rob’s argument is that these beliefs are all justified because “there actually was widespread abuse in the 80s”. When he was called out for this, Rob asserted that his critics were simply weaponizing some alleged experience of gaslighting, then argued that people don’t accept his claims because of media hyperfocus on the occult aspects, an alleged overcharging of cases, and supposed outgroup anxieties about suburban Christians (which, if anything, is probably what is actually justified for reasons I plan to elaborate). He then suggested that people read The Witch-Hunt Narrative by Ross E. Cheit, which ostensibly argues against the idea that the McMartin accusations constituted a witch hunt, while rather suspiciously refusing to link to any court documents to support his case. Forgetting the obvious problem with trying to bat away decades of disconfirmation (not to mention explicit repudiation by children involved) with a single source coupled with the refusal to present any relevant legal evidence that just might refute Rob’s case, a quick search for Cheit’s book The Witch-Hunt Narrative gives us no indication that he actually endorses the idea of Satanic Ritual Abuse – even though he argues that widespread abuse was real, he does not seem to support the idea that this was ritualistic or “Satanic” in nature.

With this established, let’s emphasize exactly what’s wrong here. First of all, the argument that Satanic Ritual Abuse was a real, widespread phenomenon, and that Satanic Panic is therefore justified, is a fundamentally fallacious argument; one which, I suspect, has applications for other fascist conspiracy theories. Why, with this peculiarly shoddy reasoning, someone may as well argue that the fact that the USS Liberty was mistakenly attacked by Israeli military forces off the Sinai peninsula, for which the government of Israel had apologized and given restitution, was proof of some broader nefarious Jewish conspiracy against white people. I don’t bring up this example by accident. Not only is the logic the same, many of the same people who still believe that Satanists are secretly abusing and killing your kids also tend to hold some really toxic and bigoted beliefs about Jews – sometimes coded (see the way the Right has been talking about “globalists” for decades or even close to century), and other times overt. That’s not a coincidence either, because the basic premise of Satanic Ritual Abuse conspiracy theories is itself evolved from a much older tradition of blood libel in which Jews were frequently and maliciously accused of abducting people as victims of blood sacrifice, and these ideas are both pillars of a far-right/fascist ideology whose aim is to preserve a traditionalist notion of “the natural order” applicable to human civil society by oppressing or exterminating any designated Other seen as defying this order. I must stress for the record: this is what Rob thinks is somehow “justified”, and on such an appallingly weak standard of evidence.

I’m sorry to say this, but there’s more. Rob is not the only person trying to argue that the old Satanic Panic was justified. Anna Biller, the same woman who gave us The Love Witch, also recently endorsed the idea that Satanic Panic was justified based on the supposed reality of the McMartin preschool abuses. In fact, Biller even went so far as to claim that the “tunnels” where children were taken through to be abused were actually real, that the McMartin case was only debunked because no one at the time could prove that the tunnels existed, and that they were supposedly later found and the media wouldn’t cover it. How does she claim to know all of this? By going down a “Satanic Panic rabbit hole”…by which she means she went to some message boards and saw people claim that the tunnels were real and that they were covered up. Well, that and her other source is a website run by a man named Neil Brick, who incidentally has apparently also claimed that he was brainwashed by the CIA to be some sort of super soldier to go and kill people in Eastern Europe. His organisation, S.M.A.R.T., repeatedly claims the existence of large scale CIA mind control programs, and Brick himself repeatedly claims that the CIA financed various mass brainwashing programs. But there’s more. On S.M.A.R.T.’s website, you’ll find an article about Michelle Remembers, Lawrence Padzer’s infamous and discredited book that was taken up as the basis of the whole Satanic Panic nonsense, written by a retired psychologist named Alison Miller, in which Miller argues that the claims presented in Michelle Remembers are almost literally true and praises Padzer’s credentials. The website also seems to defend the work of Bennett Braun, a doctor who planted false memories of ritual abuse and demonic possession into the head of Pat Burgus – a charge that, surprise surprise, S.M.A.R.T. categorically denies. So Anna Biller is basing her “expertise” about Satanic Panic on conspiracy theories concocted from SRA theorists/apologists and probably also 4chan for all I know!

Of course, Biller has other arguments at her disposal. She claims not only that the ritual abuse cases were all real, but also that they were part of a massive international criminal trafficking operation, which she claims was, like Donald Trump’s abuse cases, too big to prosecute because they involved rich, powerful men at the centre. This new spin on the old Satanic Panic is fundamentally indistinguishable from the basic claim made by the QAnon movement, which claims the existence of an elite conspiracy to traffic minors in order to ritually abuse and sacrifice them, but is also if anything slightly more ridiculous (even if still less lurid) simply because it would have us assume that the richest of the rich and the highest echelons of US state power are somehow almost entirely invested in the fates of some random preschools daycare centers, and their faculty members, to the point of assassinating (or “Epsteining”) witnesses. Truly, I can hardly think of anything more absurd than this. But as ludicrous as this all is, it seems that we should make note her precise point of comparison – Jeffrey Epstein – as it seems to be a part of not only Biller’s Satanic Panic narrative but also other narratives from the last four or five years.

Biller claims that rich men abused children in the McMartin case and dressed it up in “Satanic trappings”. It seems that she never actually specifies what “Satanic trappings” she’s meant to be referring to. What is true is that all sorts of claims of ritualistic behaviours have been made about Little Saint James Island, and while we know that the human trafficking was real, the ritualistic behaviour probably wasn’t. One thing I do remember seeing from the Epstein cycle is a photograph of a bizarre mask via Getty Images, apparently found at Ghislaine Maxwell’s house in New York City. The mask is strange, it seems to resemble an old man with a long forked beard, some red eye-shadow on his face, a headdress seemingly meant to recall ancient Chinese royalty, and a mysterious triangle symbol on his head and on the cloth flowing downward. There’s almost certainly nothing “Satanic” about the mask, in fact as far as I can tell no one seems to really know what, if anything, it actually represents, but the usual conspiracy theorists took it up as evidence of “Satanic” inclinations on the part of Jeffrey Epstein, Ghislaine Maxwell, and their clique of haute-bourgeois paedophiles. It is repeatedly claimed that the triangle on the mask is meant to be the symbol of NAMBLA, that notorious pro-paedophilia activist group, and the conspiracy theorist more or less expects you to connect the dots to Satanic Ritual Abuse from there somehow; you may remember PizzaGate adherents trying to tie the same symbol to Comet Ping Pong Pizza and cast it as a nod to Baphomet despite there not actually being a link.

And it’s not just QAnon types who peddle certain theories about the Ghislaine Maxwell mask. Some leftists have also joined in, and I don’t just mean Anna Biller. Matt Christman, on an episode of the Grubstakers podcast, speculated about the nature of the Ghislaine Maxwell mask and linked it to PizzaGate, though ultimately admitted that he cannot know what it actually means. Fans of the TrueAnon podcast are much less cautious, actively labelling the mask “demonic”. That whole “dirtbag” scene has a bizarre relationship to QAnon, where they outwardly mock and deny QAnon, but some figures, like Christman, at the same time describe QAnon as “half-right”, agreeing with them that the world is ruled by “a cabal of cannibalistic psychotic sexual abusers” (which, to be honest, sounds an awful lot like the way that the Polish far-right ideologue Andrzej Lobaczewski talks about “pathocrats”) while disagreeing principally with the idea that Donald Trump is going to arrest them all. It is curious that this way of discussing QAnon makes no mention of the fact that the concept of Satanic Ritual Abuse is a central part of QAnon ideology or the fact that anti-semitism, both overt and coded, is also so fundamental to QAnon beliefs. I wonder what could explain such oversight.

In this setting, we can’t escape the impression that a generalized mode of conspiracism, and from there various degrees of Satanic Panic, are really everywhere, spread out across much of the political spectrum. In fact, S.M.A.R.T. has sometimes enjoyed mainstream media credibility. In 2020, Associated Press (yes, the same Associated Press that was recently partially responsible for legitimising the idea that Monkeypox is a “gay disease”) ran an article titled “SMART Founder Neil Brick Speaks at Child Abuse Conference in Dundee, Scotland“, whose content, if you look closely, is a word for word copy-paste job of an article from S.M.A.R.T.’s website titled “THE ORGANISED AND RITUALISED ABUSE OF CHILDREN: THE CURRENT INTERNATIONAL SITUATION”, published as a paid press release by S.M.A.R.T. with no editorial involvement from Associated Press. Think about that for a moment or two: an SRA conspiracy theorist group paid Associated Press to publish one of their articles as a press release to basically promote their cause, and by implication Associated Press didn’t do much research into S.M.A.R.T. before agreeing to run a paid press release from them. This is not even the only press release from them that AP has run. In the same year AP also ran an article titled “SMART Newsletter Celebrates Twenty-Five Years of Publishing – Neil Brick Editor“, which is another paid press release from S.M.A.R.T., and towards the end of that year they published yet another article titled “SMART announces the 24th yearly Child/Ritual Abuse and Mind Control Conference“, which is unsurprisingly another paid press release, this time ran via a company called PR Newswire. There’s another article like that from last year too. PR Newswire, in turn, has published multiple articles from S.M.A.R.T. promoting their conferences as press releases. These articles also end up reproduced wholesale on other mainstream media outlets such as Yahoo News.

The American media seems to be normalizing S.M.A.R.T. by running articles from them without any critical considerations, without any research into the organisation, their work, or who its participants include, let alone challenge Neil Brick, the head of S.M.A.R.T., for his claims that he was brainwashed by the CIA to be their super soldier. That’s not necessarily a surprise considering that the media still has a habit of contributing to Satanic Panic discourse. Stop and wonder why, for a time, the only outlet that would cover The Satanic Temple’s lack of financial transparency or their litigation against Queer Satanic was Newsweek, and even Newsweek couldn’t cover it without including weird reporting about “Satanic” orgies. Stop and wonder why, to this day, news outlets will report instances of murder committed by apparent Satanists as connected to Satanism without ever doing the same thing when it comes to murders committed by Christians who openly say that God or their faith told them to do it. Even in cases of writing about the real threat posed by groups like the Order of Nine Angles or Tempel ov Blood, writers such as Matthew Feldman cannot help but disingenuously construct their own broader anti-Satanist moral panic. In this setting, Satanic Panic definitely has not gone away, and the mainstream media are surprisingly and alarmingly complicit in its perpetuation. No wonder, then, that even people like Anna Biller eventually fall for it.

But make no mistake: the lion’s share of Satanic Panic comes from hardcore right-wingers. In the run-up to the destruction of the Georgia Guidestones, Georgia gubernatorial candidate Kandiss Taylor proclaimed that she was “the ONLY candidate bold enough to stand up to the Luciferian Cabal”. The moral panic directed against Lil Nas X was manufactured by Republican politicians running on a Christian Nationalist culture war. As I pointed out earlier, QAnon itself is built upon an ideology that starts from the premise that “the elites” (mostly referring to Democrats) are secretly abducting, abusing, and killing children as part of a “Satanic” cult, a premise that itself evolved from the earlier PizzaGate movement. Right-wing conspiracy theorists such as Alex Jones have done much to cultivate the mythology of Satanic Panic in casting prominent Democratic politicians and others he doesn’t like as demons and Satanists. Many have observed that the increasing right-wing emphasis on what they call “grooming” – a term meant to refer to emotional manipulation for the purpose of sexual exploitation that the Right now uses to refer to things like promoting gender affirming care – has taken the form of Satanic Panic in that it retains basic tropes thereof, such as the basic idea that children are being manipulated in order to be exploited by the same people that the far-right already thinks are Satanists. American culture is in a peculiar place now where people are reckoning with the nature of moral panic through media such as Stranger Things and at the same time a chunk of the country believes in and will reproduce the same panic.

America is not even the only part of the world where Satanic Panic continues to persist. In the United Kingdom, in 2015 there was a Satanic Panic centered around the Christ Church Primary School in Hampstead, where several faculty members and parents were accused of the ritualistic abuse and murder of children, and even after the accusations were debunked there is still a movement of conspiracy theorists, or “Satan Hunters”, based around that conspiracy theory to this day. In Switzerland, within the last year, it was found that a number of psychiatric professionals have employed Satanic Ritual Abuse conspiracy theories as the basis of their therapeutic practice. The German Federal Ministry of Family Affairs, Senior Citizens, Women and Youth seems to have actually produced a report featuring Satanic Ritual Abuse terminology. In South Africa, an actual “ritual murder task force” called the Occult Related Crimes Unit, which was originally established in 1992, was re-established in 2012 and apparently still exists.

I haven’t even gotten around yet to discussing Russia, and as war in Ukraine rages on so too does the Satanic Panic narrative. Since I wrote about Russian Satanic Panic narratives back in March, I have seen more examples of just such a narrative. For one thing, it is the explicit and official argument of the Russian armed forces that the Russian army is “the last bastion against the satanic new world order”. This was ascertained from an official Russian Officer’s Handbook, which was obtained by the Ukrainian GRU. It is suggested that related texts have been circulating in Russian military forums for a maximum of six years, which could mean that Russian soldiers have already primed themselves to regard their enemies as “the satanic new world order”. This would be consistent with the fact that the idea of Russia as the “last bastion of the world of faith” has itself circulated in the Kremlin and Russian media for years. Then, in April, Russian forces had supposedly uncovered Satanic paraphernalia in the Ukrainian city of Mariupol; Channel One claimed that there was evidence of a “satanic organisation of gays and lesbians” that was supposedly funded by the United States in order to destroy Russia. In May, some strange and practically indecipherable graffiti was discovered in a Ukrainian village called Trekhizbenka, which RIA Novosti interpreted as a “Satanic seal” and on this basis accused Ukrainian soldiers of practicing”black magic”. Sometimes this is paired with narratives that Ukraine is under the thrall of some sort of nationalistic neo-pagan religion based in neo-Nazi ideology. Stranger still, in May and June it was reported that Russian “shamans” were performing rituals, blessing Russian troops, and calling upon “the spirits of the earth” to protect Russia from Ukraine and its allies. One might recall Gerald Gardner performing a group ritual to try and protect Britain from Nazi invasion back in World War 2. If nothing else it shows that Russia not only regards their struggle with Ukraine as a holy war, they also seem to see it as having some sort of “occult” significance, and they take that very seriously.

The Russian establishment has, over the course of the war, aggressively denounced Ukraine and its people as “Satanists”. Alexander Novopashin, an Archpriest who was also a “corresponding member” of the European Federation of Centers of Research and Information on Cults and Sects, recently expressed his support for the Russian invasion of Ukraine, which he described as “anti-terrorist”, and claimed among other things that “the West” is conspiring with “cults” (which he later says are “Satanic”) in Ukraine in order to spread Nazism and undermine supposed Ukrainian unity with Russia, that Ukrainian schools teach Nazism and cannibalism to children, and that all Ukrainian Nazis are also Satanists. Russian state media, especially Rossiya One, constantly stresses the idea that Ukrainians are Satanists as part of their coverage of Ukraine. In one segment, Rossiya One pundits claim the existence of a joint “satanic plot” by Ukraine, America, Britain, and the European Union to destroy Russia in a “hybrid World War 3”. In another segment, Vladimir Soloviev portrays Ukrainians as “Satanic Nazis” and claims that Ukrainian President Volodymyr Zelenskyy is “not a Jew” – both are apparently standard-issue Kremlin talking points. In a more recent segment, Apti Alaudinov, commander of the Chechen Akhmat forces, argued that the Russian war in Ukraine is a holy war against “Satanism” and “the armies of the Antichrist/al-Dajjal” – by which he means Ukraine, America, NATO, and LGBTQ people. Tsargrad TV, owned by arch-conservative Kremlin ally Konstantin Malofeev, supported the war in Ukraine by arguing that Russia is fighting against “the enslavement of the once brotherly Ukraine” by “the Global anti-Christian system”, and claimed that LGBTQ pride rallies (which they call “Gay Marches”) are the symbol of that system as well as a larger “Satanic ideology”. Aleksandr Dugin, of course, continues to support the campaign against Ukraine, continues to present it as a battle against “the Antichrist”, and has argued that the war is not really a war but instead a “geopolitical exorcism” of Ukraine.

As I’ve outlined in my original article about Russian Satanic Panic, these narratives all align with similar conspiracy theories promoted by the American far-right, which also emphasize the idea of “satanic” bio-laboratories, and as I have shown in that article American and Russian right-wing conspiracy theories are connected in the same network of right-wing propaganda warfare. Moreover, Satanic Panic is not new to Russia. Russian fascists sometimes depicted their Bolshevik enemies in a sort of diabolical fashion. One example is a poster created by the fascist White Army in 1919, which depicts Leon Trotsky, then the commander of the Soviet Red Army, as a red devil wearing nothing but a pentacle, reclining upon the Kremlin wall and presiding over extra-judicial killings. In Poland, Nazis depicted Trotsky in a similar manner in a poster called “Bolshevik Freedom” (or “Wolnosc Bolszewicka”) in which a devilish Trotsky sits naked on top of a pile of human skulls. Given the atheistic nature of Soviet state life and the abundance of Soviet anti-religious/anti-theist propaganda, it seems unlikely that the Soviets would have contributed to Satanic Panic mythology. However, there were instances where the Soviet Union did echo aspects of the Satanic Panic found in their Western rivals.

In 1985, a Komsomol (youth wing of the “Communist” Party of the Soviet Union) in Soviet-controlled Ukraine produced a list of bands that were to be banned from Soviet radio stations on the grounds of “containing ideologically harmful compositions”. There’s no mention of Satanism on this list, but the general formula is very consistent with American Satanic Panic directed at heavy metal and Dungeons and Dragons and the like. I suppose the closest thing on the Komsomol’s list of transgresssions would be “religious obscurantism”, a rather enigmatic charge specifically levelled against Black Sabbath and Iron Maiden. Given that Black Sabbath and Iron Maiden were frequently accused of being “Satanic” simply because of their imagery and references to Satan despite not actually having any sort of Satanist message, I suspect that “religious obscurantism” may have just been how the Soviets interpreted artistic references to the Devil. The Komsomol also seems to have hated basically all punk music with a passion, so bands like The Sex Pistols, The Clash, Madness, the B-52s, the Stranglers, Depeche Mode and more were all denounced (although that said I can probably think of one punk band the Soviet Union did like). They also seemed to genuinely think that AC/DC, KISS, 10cc, Sparks, and even Julio Iglesias were all promoting “neofascism” somehow. Van Halen, Pink Floyd, Judas Priest, Talking Heads, and Dschinghis Khan were all denounced as “anti-communist propaganda”. And of course, several bands and artists were denounced on charges of “violence” and “eroticism” that feel very familiar to the way that certain video games and movies, not to mention some bands even, were frantically denounced in America and parts of Europe. Apart from the relative absence of discussions of Satanism, virtually every aspect of this seems to mirror similar moral panics against popular media in the Western countries that opposed the Soviet Union.

Of course, the modern Russian state is not the only nation to manufacture Satanic Panic for political purposes. From 1972 to 1974, British intelligence concocted stories of black masses, devil worship, witchcraft, and ritual killings in Northern Ireland in order to present to a public narrative which asserted that Irish paramilitary groups, in addition to threatening Britain politically, were also Satanic black magicians who were unleashing the forces of evil to destroy Christianity in Britain. British agents would go and plant all sorts of ritual artefacts and occult paraphernalia in abandoned buildings across Northern Ireland, as well as parts of the Republic of Ireland, in order to manufacture stories about Satanic rituals to local newspapers that were then passed onto local newspapers who would turn them into sensationalist front page scoops. According to Colin Wallace, a former British army intelligence officer who spoke about this scheme with Professor Richard Jenkins in the book Black Magic and Bogeymen, the idea was to discredit paramilitary organisations not only in the eyes of the public but also in the eyes of the Roman Catholic and Protestant churches, both of which were seen to be influential over the paramilitary movements. By having the media cast paramilitary groups as Satanic magicians through fake stories about black masses and ritual killings, it was hoped that a devout Christian population and local religious leaders would be convinced that paramilitary groups were responsible for somehow unleashing supernatural evil into the world and thus turn against them. British forces also hoped to keep young people indoors at night and within view of army observation posts, thus effectively monitoring the local population.

However, it seems the campaign never panned out. Coverage was ultimately confined to certain newspapers, with next to no corresponding national television news coverage. Meanwhile, in Ireland, the stories were treated with widespread skepticism to the point that some Irish news outlets and citizens suspected that it was all a hoax created by the British army as a counter-insurgency tactic. In fact, Irish republicans at the time theorized that rumours of black magic and “Satanic” ritual killings were a black propaganda campaign carried out by British intelligence in order to cast the “freedom struggle” as “diabolical”, with the ultimate aim of manufacturing consent for a curfew to be imposed upon the population. Given the facts of the matter, I would suppose that these republicans were not off the mark in their guesses, and that in the end they were at least correct to assume it was an intelligence operation. In 1990, Colin Wallace spoke out about it in Paul Foot’s book Who Framed Colin Wallace?, where he confessed that the aim of the “Information Policy” section he worked for was to demonize paramilitary groups and keep young people indoors through horrific rumours of ritual brutality.

According to Wallace, the operation played on and took influence from Northern Irish media coverage of horror films such as The Exorcist and The Devil Rides Out, not to mention the actual films themselves, as well as Dennis Wheatley’s books (such as The Devil Rides Out, The Satanist, and To The Devil, A Daughter), Rosemary’s Baby, and possibly a right-wing evangelical text called The Back Side of Satan (which was apparently an early text of new Christian right of the 1970s and 80s). This all gels very well with the context of what was dubbed the “occult revival”, a period of widespread popular fascination with occultism during the late 1960s and 1970s which saw the spread and growth of many occult and alternative religious movements and, naturally, also came with a lot of fear and religious panic directed towards the occult. This, of course, was reflected in horror movies, some forms of popular music (in fact, it’s part of the very birth of heavy metal as we know it), and reactionary Christian backlash towards occultism and alternative religions. There’s a sense in which the Satanic Panic that became infamous in America largely developed from the already-existing Christian anxieties towards the broader occult revival, its reception or representation in popular culture, and its bouts of media prominence. And of course, during the British witchcraft craze in view of the overall occult revival, there were certainly many sensationalist scare stories about witches involving their supposed worship of the Devil. Even some occultists, such as Charles Matthew Pace, sought to opportunistically exploit this climate by passing on their own self-made legends as tell-all exposes to a tabloid media eager for sensational stories to fill their pages.

The Evolution of Satanic Panic

For all that, though, Satanic Panic in its modern sense, or at least its central thesis, is essentially an ideology – one whose tropes are incredibly old and equally persistent. Many iterations of Satanic Panic centre around the idea of a secret society of “Satanists”, “Luciferians”, “devil-worshippers”, “Illuminati”, whatever the preferred term may be (in conspiracy theories their use is completely interchangeable), who somehow control all the major institutions and whose mission it is to subvert the order of the country by destroying its religion and traditional values, presumably in order to turn it into a totalitarian dictatorship. Putting aside the actual nature of totalitarianism, the basic idea is an outgrowth of conservative reaction in the aftermath of the French Revolution. The French Revolution, with its overthrow of the French monarchy, its equally violent rejection of Christianity, and its support for new doctrines of rationalism in the form of civic cults, no doubt shocked traditional Christians in both France and elsewhere. Such a seismic rejection of the traditional order of civil society, they reasoned, could only be explained by way of conspiracy, and so they blamed the “Illuminati” among other scapegoats. Like many lasting conspiracy theories, this one had a little kernel of truth to it: there was a secret society by that was called Illuminati, founded in Germany by Adam Weishaupt in 1776, whose aim was to promote rationalist philosophy and undermine the influence of religion and superstition in both public life and government. But they did not last long: in the 1780s, the Illuminati and all other secret societies were banned by Charles Theodor, the Elector of Bavaria.

It was Augustin Barruel and John Robison who, in the late 1790s, first set out the argument that the Illuminati had survived criminalisation and that it had somehow organised the French Revolution from behind the scenes. Their ideas soon spread to the United States, where they inspired religious sermons directed against the Illuminati and a wave of anti-Illuminati authorship. Barruel himself was a conservative and traditionalist Jesuit priest, whose main political concern was the preservation of the dominance of Roman Catholicism over public life. The French Revolution, naturally, was deemed a threat to that order, and so he weaved a conspiracy theory in which the Illuminati used the French Revolution to destroy the French monarchy with the ultimate aim of overthrowing Roman Catholicism, and in service of this idea he posited a broad connection between the Enlightenment, Freemasonry, occultism, and “Paganism”. After receiving a letter from a man identified as Jean Baptiste Simonini in 1806, Barruel also began to consider the idea that Jews may have been involved in his imagined conspiracy. Simonini’s letter argued that both the Illuminati and the Freemasons were created by a Jewish organisation based in Piedmont, and claimed that he himself had been initiated by these Jews and that they had revealed this to him. Barruel himself had insisted that he did not consider Jews to be primary conspirators and not principally responsible for the French Revolution, and had originally refused to publicize the letter, ostensibly to prevent anti-semitic violence from breaking out as a result. However, in 1820, Barruel confessed on his deathbed to a priest named Grivel that he had written a new manuscript which posited the existence of a centuries-old anti-Christian conspiracy that he believed was started by the prophet Mani, involved the Knights Templar, and whose council was partially led by Jews. Barruel had apparently destroyed this new manuscript two days before his death, but the manuscript itself goes to show how Barruel’s basic idea ultimately evolved into an anti-semitic canard.

If you look at modern conspiracy theories surrounding the “Illuminati”, many of them inevitably incorporate familiar anti-semitic tropes, depicting Jews as part of a dangerous secret society plotting some sort of evil agenda. In the 19th century, Simonini’s anti-semitic letter was spread throughout influential conservative circles and was eventually published in a conservative magazine called Le Contemporain in 1878, despite Barruel’s intentions to the contrary. In fact, Barruel’s basic idea about how the French Revolution was created and organised by the Freemasons formed part of the premise of the notorious “Protocols of the Elders of Zion”, which argues that Jews were at the head of Freemasonry and to this day is part of the canon of anti-semitic bigotry. Then, as now, right-wing conspiracy theories about some anti-Christian cult or secret society plotting to destroy Christian civilization tend involve anti-semitism. That is not by accident, because these conspiracy theories, and the general idea of widespread Satanic Ritual Abuse, all evolved from a much older trope known as blood libel.

Blood libel is the name given to a whole genre of anti-semitism in which Jews were accused of abducting non-Jewish children in order to sacrifice them and use their blood to make matzos. The entire idea is just grotesquely and absurdly wrong on all levels and remains a classical example of xenophobia, but it’s an idea that has been trafficked in order to justify anti-semitic persecutions or pogroms for centuries – particularly by Christians. The Christian church fathers repeatedly denounced Jews and accused them of all manner of brutal crimes against Christians. Martin Luther repeatedly and notoriously attacked Jews, regarded them as being possessed by the Devil, and accused them of plotting against Christians. Such ideas continued to proliferate and evolve throughout the Middle Ages, during which time Jews were ruthlessly persecuted across Europe. So widespread was the idea of blood libel in the Middle Ages that you can find an example of it in Geoffrey Chaucer’s Canterbury Tales, specifically The Prioress’ Tale, in which Jews are depicted as being incited by Satan to murder a young boy for singing “Alma Redemptoris Mater” through a Jewish ghetto. Incidences of children who disappeared and later died were blamed on Jews by people who accused Jews of killing them as part of a ritual sacrifice, resulting in trials and executions of innocent Jews, rafts of anti-semitic legislation, and the emergence of whole popular anti-semitic cults centered around celebrating these children as Christian martyrs while reviling Jews as the agents of Satan. Blood libel as a trope continues to persist in anti-semitic circles to this day, and in fact the Nazis made it part of their own anti-semitic mythology in papers such as Der Sturmer, a 1934 “special issue” of which depicted Jews as murderers of Christians and Christian children while denouncing them as “the devil’s brood” and accusing them of shedding blood in accordance with “the secret rite” (I have to stress the emphasis that Der Sturmer placed on Christianity in this issue, which suits their nature as a Christian fascist movement). Far-right conspiracy theorists naturally follow suit in this trend; this includes Alex Jones, who at one point blamed what he called a “Jewish mafia” for America’s problems and elsewhere publicly threatened CNN’s Brian Stelter while referring to him as “drunk on our children’s blood”.

It is also worth noting the extent to which anti-semitism formed an important part of the horrors we rightly associate with the Middle Ages. The Spanish Inquisition itself was originally created for the purpose of rounding up Spanish and Portuguese Jews who converted to Catholicism, who were targeted by Catholic monarchs who feared “Jewish influence” for the apparent purpose of coercively and tortuously ensuring the loyalty of local Jewish communities to the Catholic state and monarchy. Furthermore, the Inquisition viciously persecuted Judaism by burning Jews on the stake for refusing to convert to Catholicism, as well as burning copies of the Talmud, and they were also involved in deporting Jews from Spain and Portugal.

The blood libel trope can also be found in the medieval moral panic against witchcraft. One of the beliefs that people developed about witchcraft concerns a so-called “witches’ salve” or “flying ointment”. According to Francis Bacon, one of the ingredients of this ointment was human fat, specifically the fat of children or infants who were killed or exhumed. In the Middle Ages, it was widely believed that witches would kill newborn infants and suck their blood through their navels. It was frequently believed that witches abducted children for the purpose of collecting their blood and fat in order to consume or use to make ointments that granted them the magical power of flight. In one 17th century account, witches were accused of not only killing an infant but also digging up its buried corpse and later boiling and then roasting it for consumption and also to extract fat for their ointments. In many ways this idea is somewhat identical to the old blood libel directed against Jews. There is also an obvious line of progression between these stories about witchcraft and the broader mythology of Satanic Ritual Abuse.

A notorious 17th century French moral panic is perhaps illustrative in this regard. In 1677, a fortune teller named Magdelaine de La Grange was arrested on charges of forgery and murder, and La Grange’s claims to know about other crimes, particularly poisonings, being committed in the court of Louis XIV opened up an extensive investigation by French authorities into what was dubbed “The Affair of the Poisons” – a scandal involving mysterious deaths that were suspected to have been caused by poison. Numerous members of the aristocracy were implicated on charges of murder and witchcraft, fortune tellers and alchemists were rounded up and arrested on suspicion of providing various “illicit” services, and the king himself feared that he might have been poisoned by someone. Among the royal court, a major suspect was none of other than Madame de Montespan, Louis XIV’s mistress, who was widely believed (though never confirmed) to have been involved in the Affair of the Poisons. It was claimed that Madame de Montsepan consulted a “witch” named Catherine Monvoisin, with whom she supposedly performed rituals and prayed to the Devil in order to craft a love potion meant for Louis XIV, and that they ritually sacrificed and crushed newborn infants in order to drain the blood and mashed bones for their concoctions. It was thought that 2,500 infants were killed and buried in Monvoisin’s garden, but no evidence of infant remains was ever found and there is no evidence that the garden was ever actually searched. It was also claimed that Madame de Montespan allowed both Monvoisin and a priest named Etienne Guibourg to perform a “black mass” for her, in which Guibourg supposedly sacrificed an infant by slitting its throat over de Montespan’s body, had its blood pour into a chalice placed on her navel, and then used the blood and a consecrated host to create a potion or communion wine. It’s not clear if any of that ever actually happened.

The resemblance between this account and the blood libel trope should be somewhat clear: a religious renegade takes children (in this case supposedly purchased from prostitutes) to be ritually murdered in order for their blood to be consumed in some mixture or another. Instead of matzos or flying ointments, it’s wine or potions, but you can see the basic formula. Moreover, Satanic Panic continued to develop in France in tandem with the growth of the French occult underground. French occultists would sometimes accuse each other of being “Satanists” almost as a matter of course. “Satanists” (insofar as they were said to exist back then) were accused of holding black masses and engaging in various “immoral” activities. Eugene Vintras, a heterodox Catholic mystic who proclaimed “The Work of Mercy” was accused by Eliphas Levi and Stanislas de Guaita of being a Satanist who received “bloody hosts”. Joseph-Antoine Boullan, despite being a Christian, was often accused of being a prolific Satanist and of celebrating “black masses, particularly by Stanislas de Guaita”, possibly because of his apparent association with sex magic and his supposed encyclopedic knowledge of Satanism. Boullan himself claimed that it was de Guaita that actually performed the “black masses”. Jules Bois, in turn, accused Stanislas de Guaita of killing Boullan using black magick. French occultists alongside traditional Catholics also tended to accuse Freemasons of worshipping Satan or Lucifer. Jules Doinel, writing under the alias “Jean Kostka”, claimed in the book Lucifer Unmasked that Lucifer was the “secret god” of both the Freemasons and the “Gnostics”. Jules Bois claimed the existence of a “satanic temple” in which Lucifer was venerated as the “master builder”, suggesting a link between Luciferianism or Satanism and Freemasonry.

One event that marked perhaps the most lasting influence on modern Satanic Panic was the Taxil Hoax, which fooled the Catholic establishment by convincing them of the existence of a “Satanic sect” within Freemasonry. In 1885, a man named Marie Joseph Gabriel Antoine Jogand-Pagès, better known as Léo Taxil, publicly professed his apparent conversion to Roman Catholicism while denouncing his earlier anti-clerical works, and over the course of the 1890s he began writing a series of tracts denouncing Freemasonry. A year prior to this, Pope Leo XIII published an encyclical in which he accused the Freemasons of organising the “partisans of evil” against the Catholic Church and of “rising up against God himself”. Taxil claimed that the Freemasons practiced Satanic rituals and murder and worshipped the Devil, and that members of the upper ranks of Freemasonry were members of a sect called the Palladium Rite, which worshipped Lucifer as the God of Light and Good, denounced God (or rather Adonai) as the God of Darkness and Evil, and practiced sexual congress with demons. Taxil further claimed that the Palladium Rite was based in South Carolina in the United States. Later on he introduced a character named Diana Vaughan, the supposed High Priestess of the Palladium Rite, and later proclaimed that she had converted to Catholicism. Of course, “Diana Vaughan” never made any public appearances to corroborate his story. Then, in 1897, Taxil called a press conference in which he promised to reveal “Diana Vaughan” to the public and deliver other revelations about Freemasonry. But when the conference took place, Taxil instead revealed that there was no Palladium Rite, that “Diana Vaughan” was a fictional character played by his secretary, and that everything he had said about the Freemasons, and even his conversion to Catholicism, was all an elaborate hoax played on the Catholic Church, by which he meant to expose the fanaticism and gullibility of Catholics who denounced Freemasonry.

But far from extinguishing this anti-Masonic fanaticism, Léo Taxil may have ended up furnishing it for generations. Despite the fact that all of Taxil’s claims about Freemasonry and Satanism were exposed by Taxil himself as being completely false, the same claims continue to be repeated by right-wing Christian conspiracy theorists against Freemasonry to this day. Taxil’s work, including an infamous fake quote attributed to Albert Pike that was made up well after he died, has been continuously cited in both right-wing tracts against Freemasonry and in Satanic Ritual Abuse conspiracy theories. In fact, the idea that the Freemasons were some kind of diabolical religious sect who either led or were part of the forces seeking to destroy the Catholic Church is one of the classical elements of fascist politics, where just as before this idea is almost invariably connected to anti-semitic beliefs about Jews.

In France, the proto-fascist Charles Maurras attacked Freemasons alongside Jews, Protestants, and “foreigners” as threats to the French nation, blaming them for its supposed “decline”. This idea formed part of the ideology of Action Francaise, a far-right movement which he co-founded, and in 1940 the Vichy regime organized an anti-Masonic exhibition based on these ideas. The Vichy government oppressed Freemasons and applied its statutes against Jews to the Freemasons and other groups, and the Nazi propaganda ministry within Vichy France commissioned the production of an anti-Masonic (and anti-semitic) movie titled Forces occultes (“Occult Forces”), which depicted the Freemasons as conspiring with Jews and the Allied nations to push France into going to war against Germany. In Spain, Freemasonry was already periodically regarded as the source of all crimes and regularly persecuted by Spanish monarchs and the Inquisition, fascist propaganda depicted a “Judeo-Masonic” plot, and when fascists took power Freemasonry was banned and Freemasons were killed. Francisco Franco believed that the Freemasons were part of a communist plot to destroy Spain and frequently ranted about how Freemasons were supposedly behind everything from the British Broadcasting Corporation to the assassination of Carrero Blanco. After the establishment of democracy in Spain, right-wingers similarly blamed “Jewish-Masonic-Communist” propaganda for the fact that voters didn’t elect them. In fascist Italy, Freemasonry was deemed incompatible with fascism and banned by Benito Mussolini, despite the fact that many prominent Italian Freemasons at the time actually supported Mussolini’s fascism. In Britain, fascists such as Barry Domvile advanced the idea that a small section of Masons were plotting to impose a global system of financial control at the behest of a section of Jewish elites. In Nazi Germany and its occupied territories, Freemasonry was banned, Masonic lodges were forcibly disbanded, Freemasons were sent to concentration camps where they were marked as political prisoners, and anti-Masonic exhibitions were created to depict Freemasonry as part of a Jewish conspiracy to destroy Germany. Adolf Hitler himself believed that Freemasons were responsible for “paralyzing” Germany’s “instinct for self-preservation” and otherwise regarded them as an instrument of the Jews. The Empire of Japan also enlisted Freemasonry as a scapegoat for their own purposes, as is at least evidenced by a Japanese delegate to the Welt-Dienst in 1938 stating his belief that “Judeo-Masonry” had somehow forced China to attack Japan; the delegate also denounced both Sun Yat Sen and Chiang Kai Shek as Freemasons. In the United States, hardcore right-wing televangelists and other reactionary ideologues are typically inclined to attack Freemasonry as a form of Satanism and for its supposed association with the Rothschilds.

Of course, it should be noted that not all attacks on Freemasonry came from fascists, and the attacks that didn’t did not necessarily come from the same place, though authoritarians of various stripes tended to view the Freemasons as a threat in some way or another, often as a source of opposition. That might be why Masonry seems to have been criminalized or denounced throughout the old “Communist” bloc. The Soviet Union banned Freemasonry and condemned it as bourgeois, and so did China, Czechoslovakia, and Hungary – post-war Marxist-Leninist Hungary in particular seemed to regard Masonic lodges as places where capitalists, imperialists, and enemies of the “people’s democratic republic” all gathered to oppose socialism. Even Fidel Castro, who was relatively tolerant to the Freemasons, still seemed to regard Freemasonry as potentially subversive, and Masonic lodges were sometimes assumed to be places of refuge for possible political dissidents. Masons often attribute this consistent authoritarian mistrust of Freemasonry to their own equally consistent moral support for liberal-democracy and its attendant values, which in theory would be repellent for any dictator. But I think that it is probably all the more the case that the secrecy of Freemasonry was always the primary source of authoritarian anxiety, that is to say the idea that there is a domain possibly outside of the control of state power whose liberty is guarded by secrecy. I intend to establish this as an important theme in the older roots of Satanic Panic, but for now let us establish that, even with all of this in mind, most anti-Masonic tendencies are fascist in nature, typically incorporating anti-semitic talking points and stemming not so much out of contempt for all things “bourgeois” but more out of a long line of Catholic traditionalist reactionary ideology which is itself nourished by a legacy of medieval bigotry.

You might wonder, though, how Freemasonry comes into it at all. What was so scary about Masonry that it might inspire generations of moral panic? Not much, it would seem. Freemasonry as we understand it is not a religious organisation as such. Masons were frequently accused by religious groups, particularly certain Christian and Islamic groups, of setting up their own religious group in competition with traditional religion(s), but there doesn’t seem to any set of distinct holy books, theology, religious philosophy, or the like that can together be described as “Masonic religion”. Yes, admission to Masonic lodges typically requires that you believe in some kind of supreme being, but there is no distinct “Masonic God”, and people of many different religions, believing in different gods or concepts of God, can be a Freemason. In fact, despite widespread Christian mistrust of or hostility to Masonry, several Freemasons are also Christians. Freemasonry can best be thought of as fraternal society based in a series of rituals, allegories, and mysteries that are, from their perspective at least, meant to develop the integrity of their members. For all the secrecy, there doesn’t seem to be much more to it than that. But again, secrecy is part of core of anti-Masonic mistrust. There is of course the general religious pluralism of Freemasonry, and the tendency among Masons to support rationalist ideas, but secrecy is the element on which reactionaries base the idea of the Masons as some sort of “Satanic cult”.

The “Origin” of Satanic Panic?

I said before that I would establish the reason why Satanic Panic has always been with us, and in the idea of a secretive cult that threatens to destroy the order of things was not invented as a reaction to the Enlightenment. Satanic Panic in its modern sense is a direct descendant of conspiracy theories that emerged in the Enlightenment as a sort of reactionary narrative in defense of a traditionalist society, but there are much older forms of the same idea that have recurred before modernity, and well before the Middle Ages.

Returning to the subject of anti-semitism among the church fathers, we can establish that they laid the ground work for the medieval blood libel that evolved into Satanic Ritual Abuse conspiracy theories and their antecedents. Tertullian regarded Jews as the source of heresy, claiming that they guided heretics in discussing ideas contrary to Christian orthodoxy, and argued against Marcion’s doctrine by saying that Jews were an inferior people whose sufferings were caused by their lack of belief in the Christian God. John Chrysostom accused Jews of murdering Jesus and claimed that Jewish synagogues were brothels and places of criminality and demonic possession. St. Ambrose accused Jews of tempting Christians into heresy and justified the burning of synagogues by Christian mobs. Jews were considered “anathema to Christ” by Christian Councils, which prohibited Christians from sharing feasts with Jews and regarded Christians who violated these edicts as Jews themselves. When Christianity took over the Roman Empire, Roman imperial law regarded Jews as a detested category of Roman citizen – officially legally protected, but religiously reviled and politically marginalized – based on Church doctrine that Jews were not only inferior to Christians but also supernaturally evil.

Whenever people discuss Christianity as a supposedly “progressive” world-historic force or even “egalitarian” belief system, it’s often forgotten that, although Judaism as a religion was never outlawed, discrimination against Judaism as a religion as well as Jews as a people was extensive in the Roman Empire during the Christian era. Jews were forbidden from receiving any honors or offices equivalent to their non-Jewish counterparts, Jews were not allowed to become attorneys, sue Christians, or testify in court, Jews who performed circumcision were punished with death, Jews were banned from serving in the military until they received Catholic baptism, Jewish synagogues were officially referred to as “conciliabulum” (which, in Roman slang, often meant “brothel”), and if a Jew “violated the rights of a Christian” he was punished more severely than a Christian would be for the same offense against a Jew. Conversely, Christians who converted to Judaism or agreed to be circumcised were exiled from Rome on the grounds of having “contaminated themselves with the Jewish disease”. From the beginning, Christian power tended to involve authoritarian anti-semitism.

Blood libel, of course, was also ancient. A Greek Christian historian named Socrates Scholasticus accused Jews of mocking the death of Jesus by binding a young Christian boy to a cross and scourging him to death. And yet it was not only Christians who made blood libel accusations against Jews. In pre-Christian Greece, there were people who accused Jews of abducting Greeks and fattening them up to be sacrificed to their god, then going to groves to eat their flesh, burn their bodies, and swear eternal hatred to Greeks. Such anti-semitic accusations were advanced by figures such as Apion (who claimed that the king Antiochus Epiphanes discovered a Greek captive being prepared for temple sacrifice), Posidonius, Apollonius Molon, and Diodorus Siculus. According to the Suda, a Greek historian named Damocritus in the 1st century BCE claimed that Jews captured a non-Jew every seven years in order to sacrifice them to their god, which he claimed was the head of a golden ass. Hellenistic anti-semitism typically stressed the belief that Jews were superstitious and misanthropic, claiming that Jewish people were impious, hated all people of all other nations, refused to share table with them, and because of this were hated by the gods. Some argue that these accusations originally emerged as justifications for Antiochus’ persecution and criminalization of Judaism. Of course, it is worth noting that, according to Louis Feldman in Studies in Hellenistic Judaism, anti-semitism was not a dominant strand of pre-Christian writings about Jews, and, by his count, many pre-Christian writers had an either neutral or positive opinion of Jews. In fact, polytheistic philosophers such as Aristotle, Theophrastus, Hecataeus of Abdera, Varro, and Numenius all praised Jewish theology. It is possible that Judaism was so influential on or shares so many similarities to ancient Greek philosophy that it was even claimed by Philo that Heraclitus “stole” from Moses. Then again, even anti-semitic writers such as Apollonius Molon reserved some positive remarks for Jewish patriarchs such as Noah and Abraham, and even some people who praised Jewish theology, such as Hecataeus, still nonetheless regarded Judaism as “unsocial” or “hostile to foreigners”.

The Hellenistic anti-semitic trope of Jews abducting Greeks in order to sacrifice them to their deity is obviously absurd, both from the standpoint of Jewish religious law and Greek and Roman law. But it is also worth noting just how close we come to modern images of devil worshippers sacrificing people to the Devil. Medieval Christian blood libel itself cast Jews as performing sacrifices and committing murders on behalf of Satan, and so we can map out an obvious line of developmental progression from medieval blood libel to Satanic Panic. With the Hellenistic version, instead of venerating the head of a goat, the imaginary cult of misanthropic human sacrifice venerates the head of an ass. One can easily imagine the idea of a sect that hates all other sects and is charged with abducting people outside of its cult for sacrifice as a very antique form of what would become the Satanic Ritual Abuse canard, and the line of progression between Hellenistic blood libel and Christian blood libel is not hard to notice.

Hellenistic anti-semitism can probably be analysed in the context of a period of interaction between Hellenistic polytheism and Judaism, which took place against the backdrop of the colonization of much of Asia by Alexander the Great and the attendant birth of that very construct we call the Hellenistic age. In this same setting, a syncretic tendency emerged in which Judaism merged with aspects of Hellenistic Greek culture and philosophy; this came to be known as Hellenistic Judaism. One product of this contact is the occasional identification of the God of Judaism with the Greek god Zeus, or, perhaps more frequently, the god Dionysus. Plutarch claimed, via interpretatio graecia, that the Jews worshipped a form of Dionysus or Bacchus, arguing that they represented themselves with symbols similar to those of Dionysus and hailed their god with ritual words similar to those uttered by worshippers of the god Sabazios, and similar ideas were expressed by many authors in antiquity. This likely emerged from confusion on the part of Greeks and Romans who may not have entirely understood Judaism or Hebrew, and here we arrive at one of the results, through which we link to another ancient conspiracism, this one involving the cults of Sabazios and Dionysus.

In 139 BCE, the Roman praetor Cornelius Scipio Hispalus ordered the deportation of the first Jews who settled in Rome. Cornelius accused the Jews of trying to subvert Roman religion by promoting the “corrupting” cult of a god called “Jupiter Sabazius”. Sabazius (the Roman name for Sabazios), of course, was not the God of Judaism but rather a Phrygian sky god who was worshipped with ecstatic rites and in mystery traditions in Anatolia and Thrace and was repeatedly identified with either Zeus/Jupiter or Dionysus (the Suda, for instance, regards Sabazios and Dionysus as the same god). The name Jupiter Sabazius may well have been, by way of interpretatio graeca, in reference to the name YHWH Tzevaot (or Sabaoth), one of the names of the God of Judaism, thus interpreting YHWH as a foreign version of Jupiter and again confusing the name Sabaoth as Sabazius. We typically understand that Roman society was happy enough to incorporate non-Roman gods into its own religious life; examples include Isis (from Egypt), Mithras (originally Mithra from Iran), Apollo (from Greece), Cybele (from Anatolia), and Serapis (from Hellenistic Egypt). But, as we can see, this inclusivity was not always consistent.

Sabazios in general has a strange reputation in both Rome and Greece. In Rome, he was of course identified with the God of Judaism and hence reviled by Roman authorities who regarded him as a threat to Roman religion in a manner out of step with their attitude towards many other foreign gods. Once again, there’s an obvious sign of Roman anti-semitism. But perhaps there is also a connection to the Roman attitude towards the cult of Dionysus or Liber, which was also frequently regarded as a subversion of Roman society. We will return to this theme momentarily. For now, let us note that, in Athens, the worship of Sabazios was mocked as superstitious and, because they were practiced largely by women, seemingly effeminate. Demosthenes tarnished his opponent Aeschines in a debate for allegedly joining his mother’s practice of worshipping Sabazios, while Aristophanes mocked Sabazios as one of an entourage of foreign deities being kicked out of Athens. However, despite such mockery, Sabazios did come to be worshipped in Athens over time. Yet the idea, for instance, that women worshipped Sabazios with sexual orgies points us in direction of the prolific Roman moral panic against the cult of Dionysus.

In 186 BCE, the Roman Senate issued a decree which placed restrictions and prohibitions against the Bacchanalia, a series of festivities dedicated to the god Dionysus and based around the Dionysian Mysteries. The decree ruled that no one could form a Bacchanalia or observe the sacred rites anywhere without the approval of the Senate, no man or Roman citizen or Roman ally could participate without, again, the approval of the Senate, men were not allowed to be priests of the Bacchanalia, no more than five people could observe the sacred rites, and all revelries that were not approved and regulated by the Senate were to be disbanded. This decree, which effectively bans the Bacchanalia in most cases, was issued amidst a period of moral panic directed against the Bacchanalia, which was regarded by the Senate and others as a threat to the Roman state. Roman authors such as Livy represented the Bacchanalia as a seditious conspiracy whose participants, coming from all classed and gendered backgrounds, gathered at night to get drunk, have orgiastic and promiscuous sex, and under the cover of darkness and religious veneer break all moral, social, religious, and civic laws and commit ritual and political murders in complete secrecy.

Where might we begin? We can look at how, in Livy’s narrative, the Bacchanalia was popular and appealed especially to women (who then outnumber men), plebeians, “men most like women” (possibly referring to “sexually passive men” by Roman standards, or perhaps more broadly to non-cishet males), the young, and the “uneducated and fickle”. In essence, the marginalized elements of Roman society. This would be much in line with the Greek cult of Dionysus, the god who was also worshipped by marginalized communities in ancient Greece, and who Euripides’ Bacchae presents as fighting against a king trying to oppress his worship. In Rome, a popular plebeian cult dedicated to Liber (Dionysus) was often regarded as subversive due to its association with cultic civil disobedience. Livy also presents the Greek origins of the Bacchanalia and its excesses as part of its untrustworthy and immoral character, suggesting that the Bacchanalia, from the standpoint of Livy’s narrative, is dangerous partly because it is “too Greek”, and thus entirely foreign and distinctly un-Roman. This, of course, is in some ways out of step with the inclusivity usually found in pre-Christian Roman polytheism, and can arguably be explained in the context of a reactionary fear that gripped the Roman Republic at the time.

But think about it: the whole idea of a religious movement holding orgies at night, worshipping a rebellious and subversive god, in whose name his believers break all social norms and laws and, supposedly, commit ritual murders in secret, fits a lot of the modern tropes by which we define Satanic Panic. Livy’s proposal that the Bacchanlia had the Roman masses and even some of the Roman elite in its sway implicitly suggests that the cult of Dionysus had a dangerous and insidious broad power over society, which can in some ways dovetail with the kind of power that Satanism is supposed to possess in the imagination of anti-Satanist conspiracy theories. In fact, as much as Dionysus has been compared to YHWH, there are many other ways in which you can compare Dionysus to the Devil. The whole rebellious vengeance that the Bacchae presents is one such way, but perhaps another is the darksome personage found in his incarnation as Dionysus Melanaigis (Melanaigis is an epithet meaning “black goatskin”), to say nothing of the fact that he was sometimes depicted with horns and has been shown with an entourage of satyrs. All this on its own doesn’t make Dionysus into a pre-Christian incarnation of the Devil any more than the comparisons given by Plutarch and the Suda among others might establish him as a pre-Christian precursor of YHWH. What it does point to, however, is a prefiguring of the assemblage of tropes that comes to form what we came to develop over the centuries until we see the Satanic Panic of modernity. We might even think about modern self-conscious representations of Satanism: the “sabbat” depicted by Stanislaw Przybyszewski in The Synagogue of Satan is arguably none other than the Bacchanalia in certain regards, albeit dedicated to Satan.

But, of course, being that this is pre-Christian Rome, we can’t quite call it a Satanic Panic. Yet, this is no trouble, for Satanic Panic itself is a type of moral panic, as was the anti-Bacchanalia panic, and both panics are in themselves also representations of an ideology at work in their respective societies. Within the context of ancient Rome, there is a clear conservative nationalist undertone to it all: the idea is that there is this massive foreign cult acting in conspiracy against the Roman state and working to destroy the social foundations of Roman society and, therefore, attacking everything about what it meant to be Roman.

This reactionary conservative ideology is fairly clearly expressed in Livy himself, who seems to have believed that Greek mystery cults were a source of “degeneracy” in Roman society to be blamed for its supposed decline in his time. In this regard Livy was perhaps a pre-modern exponent of social degeneration theory, complete with its attendant xenophobia. Of course, not everyone in Rome hated foreign mysteries, and not every foreign mystery was reviled, but the Dionysian Mysteries were not the only mysteries subject to conservative mistrust, even under official state tolerance. The mysteries of Cybele or its priesthood were treated with disgust by Roman men and in Roman literature, since the rites of self-castration performed by the galli were seen as an affront to Roman masculinity, and the Roman Senate even tried to enact legislation to prevent men from becoming galli. However, the Roman state still accepted a regulated version of the cult of Cybele. We might arguably count the cult of Sabazius among the mysteries that were despised in Rome, since Roman authorities presented the worship of Sabazius as a corrupt religion.

An important thing to remember about mystery traditions in both Greece and Rome is that, whereas traditional religion emphasized communal and social bands reinforced through ritual, mystery cults tended to encourage individual religious expression, which traditional civic society and its representatives would always have seen as divisive. It doesn’t take that much imagine for the Greek and Roman conservative to go from “this isn’t like our religion, that’s divisive” to “this is a threat to our social order and national identity”.

The Social Significance of Satanic Panic

A clear ideology and social function emerges from the moral panics of antiquity and thus inherited by the Satanic Panic of modernity. The social function is the function of marginalization, arrayed against basically anything that either state society or reactionary forces typically in support of it deem to be an insidious threat. The narrative of this function is that there is a sinister and secretive religious conspiracy whose goal is to corrupt the population, take over the institutions, overthrow the state, abduct and ritually kill people (often children), and/or destroy the identity of a given nation or society. The ideology implicit in this is very often as follows: there is a natural order that is apparent in human societies, expressed in nations and/or states, which humans must observe and obey and indeed do so by natural inclination, and anything that changes, supercedes, destroys, or simply turns away from this order, or simply does not figure in that order to start with, must be ontologically evil and the work of a murderous conspiracy.

In antiquity, the main object of this would be ecstatic worshippers of Dionysus, and in Rome’s case the participants of Bacchanalia and the cult of Liber. For a time, early Christians also experienced a similar marginalization. The Romans also had their own anti-Christian version of the blood libel trope: they sometimes accused Christians of killing and eating human babies, and of literally drinking human blood and eating human flesh based on a misunderstanding of the Eucharist. When Christians took power, the targets were very often Jews, and then magicians, occultists, Freemasons, “Satanists”, and, to be quite frank, anyone who challenged theocratic authority and often the ruling classes it supported. Consider, for instance, that in 1233, when the peasants of Stedingen revolted against local authorities over excessive taxation and stopped paying tithes to the archbishop, Pope Gregory IX accused the peasants of practicing “satanic rites” and declared a crusade against them. Similarly, in 17th century France, the Catholic priest Urbain Grandier, who also defended the autonomy of Loudon and opposed both the centralised authority of the French state and church orthodoxy, was accused of signing a pact with Lucifer and seducing nuns with black magic, blamed for a supposed outbreak of demonic possession, and ultimately burned at the stake over it.

I would also point out that this type of moral panic is not necessarily confined to the West, and that there are examples of similar panics with a different central subject that I can point to in Asia. In India, the practice of Tantra came to be demonized by orthodox/conservative Hindus, especially after the British Empire colonized India. Religious “reformers” blamed Tantra, particularly the “left hand path” of it, for weakening the moral fibre of the Indian nation – this is an expression of social degeneration theory similar to the kind espoused by Livy – and thus Tantra was blamed for the conquest of India by the British. In Japan, Tendai Buddhism was accused of partaking in illicit sexual rituals and “wicked teachings” over the worship of Matarajin, a syncretic Japanese Buddhist deity who happened to be (among other things) a patron deity of marginalized communities and social classes. Similarly, a somewhat popular Shingon sect called Tachikawa-ryu was similarly vilified by Shingon orthodoxy, accused of promoting black magic and illicit sexual rituals, its apparent “founder” Ninkan in turn was accused of cursing the emperor and conspiring against the Japanese nation, and ultimately the sect was outlawed and purged.

It may be worth stressing, though, that Satanic Panic as we understand it is fairly distinctly a Western phenomenon, in terms of its general setting and composition, while also pointing to the existence of similar panics wherever else they are found. In view of such a global perspective, we can make the following observation: Satanic Panic is a type of social/moral panic that is instrumented for the purpose of broad social marginalization. Moral panics in general tend to pervade organised human societies over the centuries, no matter how rational or enlightened they may see themselves as, and even some of the more “libertarian” or even “progressive” of us can end up falling into some moral panics for the simple reason that we do not even recognize them as moral panics. And the uncomfortable truth about human societies, or at least the societies we seem to create, contain within themselves the logic of marginalization, which it employs to preserve social authority through the marginalization of a given social or religious minority. Satanic Panic forms a conservative ideology of marginalization whose aim is to preserve a traditionalist order of society by attacking what it perceives as a sinister conspiracy against itself, with such a conspiracy inevitably constructed on anti-semitic tropes, whether directly or by conceptual lineage.

I would also point out that this does not mean that ritualistic abuse is a thing that never happens, but the extent to which it does has barely anything to do with the overall claim and ideological purpose of Satanic Panic. In my article on E. A. Koetting, I pointed out that the activities of the Order of Nine Angles and Tempel ov Blood could as well constitute an actual active fascist conspiracy, and that the same people who believe in QAnon or the like would never talk about it. That’s not for no reason. Satanic Panic as an ideological device does not concern itself with esoteric white nationalists, particularly not when they, despite their apparent opposition to Christianity, share the same reactionary Christian ideology that was designed to marginalize Jews, just that this time they claim to do it in the name of some fictitious ancient pagan cult. In the end, for Satanic Panic, it’s the ends of ideological marginalization that matter, and it is these parameters by which Satanic Panic determines what constitutes Satanic Ritual Abuse.

The simple summary of all this is that Satanic Panic, as a modern phenomenon, is a reactionary or fascist ideology that evolves from and within the social function of marginalization. That is why Satanic Panic is still a thing, that is why some antecedent of it has always been a thing, and that’s why it will continue to be a thing; not for as long as the light of Enlightenmentarian Reason doesn’t sufficiently shine upon the masses, but for as long as we do not rid ourselves of the structure and logic of marginalization locked into Society that, so long as it still operates, will continue to produce social panics and ideologies of social panic.

War in Ukraine?

So apparently, Russia is planning to invade Ukraine. Maybe. Or at least that’s what we’re all being told. Western leaders insist that war is imminent and Russia is planning on invading Ukraine. The British government appears to think that the Kremlin is conspiring to install a puppet regime in Ukraine. More recently, the United States has claimed, without presenting evidence, that Russia is planning to fabricate a Ukrainian attack on Russia or Russian-speaking Ukrainians in order to justify invading Ukraine. Vladimir Putin and the Russian government have predictably denied all impropriety and blame Western/NATO leaders for increasing tensions by their aggression against Russia, though they do seem to be assuring that there will be “consequences” if the West doesn’t agree to its “security demands”. Ukraine itself seems to be giving mixed signals on the issue: on the one hand the Ukrainian president Volodymyr Zelensky is saying that the West is hyping up the threat of Russian invasion to create panic, and the people cited by the British government have explicitly refuted the government’s claims; on the other hand, the Ukrainian government has apparently taken the British government seriously, is accepting military aid from Britain, America, and other countries, and is concerned that other countries such as Germany are not on their side.

What are we to make of all of this? Should we take the West completely at face value and accept that war with Russia is a necessity? I think that can be flatly ruled out. Yet, this does not mean that Russian invasion is distinctly impossible. Russia will, of course, claim that it has no plans to invade Ukraine, but that’s to be expected of Russia. There is a significant extent to which the statements of Russia cannot be relied upon or taken at face value. However, it is certainly true that there is an extent to which the Western narrative is lurid and quizzical, given to dysfunctional conspiracy theory, eager to frame Putin as irrational, and absolutely certain of invasion. The build-up is surely familiar at least.

There are many important things to consider when discussing Russia, and in establishing a consistent anti-imperialist position in the context of the Ukraine-Russia conflict. There are several reasons not to take the Russian side of the conflict, or certain arguments from some who defend Russia on at least theoretically anti-imperialist, at face value. Russia will insist that it has no plans to invade Ukraine. But there are obvious problems. Russia has amassed 100,000 troops beside the Russian-Ukrainian border, and there are some reports which suggest that there are not only weapons but also blood supplies and medical equipment being brought to the region. It’s not clear what non-military purpose all of this should have. If the invasion thesis holds water, they are almost certainly amassing units for the purpose of entering Ukraine. If it doesn’t, we still have to assume there is some other reason for 100,000 troops coming with a medical team on standby to treat wounded combatants, and a mere drill would stretch credulity. Perhaps they are preparing to remain on the Russian side of the border so as to be in a defensive position against NATO? That too is possible. It is also possible that nothing will happen, but we’ll cross that bridge later.

An important point to address is the subject of annexation in Ukraine, since it is often relitigated. It is frequently pointed out that in 2014 there was a referendum in Crimea in which its people voted to be absorbed into Russia. The problem with this, however, is that before the referendum was held the parliament of Crimea in Simferopol was already seized by pro-Russian gunmen in February 2014, checkpoints in the region had already been seized, and in that month Russia was already sending tanks, personell carriers, and troops into the area. It was strictly after this that the Supreme Council of Crimea held a referendum, the outcome of which was apparently decisive but also disputed. It was claimed that 85% of Crimeans had voted in the referendum, delivering a decisive majority in favour of joining Russia. However, a report that was briefly and accidentally leaked by the Russian government suggests that both the turnout and the people who voted for annexation were considerably less than that; according to that report, only 22.5% of Crimeans actually voted for annexation, and on a turnout of 40% of the Crimean electorate. This would mean that Russian claims that the Crimeans voted in a majority to join Russia are a lie. But even if they were true and a majority did vote to join Russia, the fact that this was done right after parliament and checkpoints had already been captured invites us to consider the outcome as a inspired by coercion; if the Crimeans did vote in a majority, as Russia claimed, they might as well have done so with a gun pointed to their heads. After all, Crimea had practically already been invaded at this point, parliament had already been sieged, so from a certain point of view, what would be the point of resisting what is already fait accompli, especially if a vote to remain in Ukraine might have triggered further violence? If that’s democracy, then democracy is just a joke. In fact, years later, some Crimeans believe there should be a second referendum, and the current president of Ukraine isn’t ruling that out.

At this point let’s just be clear here, based on the facts. What happened in 2014 was an annexation. Before the referendum on Crimea happened, Crimea was invaded. This was an invasion. Russia set out to conquer Crimea, and it did, because it wanted to take Crimea for itself, probably because Crimea was considered to be the “rightful” property of Russia. This is more or less fact, and cannot be disputed. The main people who do try to dispute it are Russia and its allies, so it’s the word of the country that invaded Crimea, and the people who support said country, against everyone else and the facts of the matter, and the line that Crimea is actually “theirs” comes from Russia. What happened in Crimea can’t be treated as anything other than the invasion and capture of Crimea by Russia. Everyone involved knows it, including the Russian government, which is part of why the Russian government and state media has worked to suppress the truth. This is imperialism, of the sort that might be recognized as such if only it were carried out by the West. Since Crimea will come up again as a subject in any discussion of whatever Russia intends to do this year, it’s worth establishing this basic fact as a reason not to trust Russian statements regarding its plans. To do anything else, to not believe your own lying eyes and assert that this was not an invasion, or an annexation, even if said annexation really was “chosen by the people”, is nothing more than political correctness by any and indeed all definitions of the term.

For this and other reasons it is also profoundly unwise to assume that Russia has no expansionist or militarist goals on its own side of Europe. Russia, under the oversight of Putin and previously under the US-backed Boris Yeltsin, bombed and invaded Chechnya several times over two decades, killings tens of thousands in the process, and in 2007 Putin installed Ramzan Kadyrov as the puppet dictator of Chechnya. Incidentally, Ramzan Kadyrov also supported the Russian annexation of Crimea. Returning to the subject of Crimea, there is certainly an expansionist motive with ideological grounds. The Russian government has repeatedly stated that Crimea is rightfully a part of Russia, that annexing it was the correction of a perceived historical injustice, and that Ukraine itself is rightfully a part of Russia. This basic idea is, incidentally, also supported throughout the hard right in Western countries, including Donald Trump, the former President of the United States. Aleksandr Dugin, the ultra-reactionary and arguably fascist advisor to the Russian government, has stated that he does not believe Russia should stop at Crimea, argues that Russian aggression in Ukraine is part of a broader struggle for the “reunification of Slavic peoples”, and that according to him Russia is not to compromise with Western Ukrainians. From the Western standpoint Dugin may appear to be some sort of crank, but the Russian government takes his ideas seriously.

The Russian government has also justified aggression in Ukraine with the argument that Ukraine is a fascist country with a fascist government. There are many leftists who appear to believe this to be the case as well, no doubt guided to this conclusion by the fact that the Ukrainian government drafted the neo-fascist Azov Battalion (which has also received support from the governments of America and Israel) as a mercenary contingent of its armed forces as a bulwark against pro-Russian separatist forces. I could talk about the broader and fairly amoral political and military realities that underpin that from the standpoint of the Ukrainian government, but however logical it might be it’d go nowhere. Instead, however, I think it would be more prudent to point out that not only is the Ukrainian government still basically not unlike many Western governments in ideology, but also that Russia too supports and is supported by fascists. In fact, Aleksandr Dugin is considered to be part of a hardline faction of the Kremlin (referred to as the “war party” by Russian media) which favours full-scale invasion of Ukraine and rejects the Minsk ceasefire. Another fascist in the Russian government is Vladimir Zhirinovsky, who was the deputy chairman of the State Duma and is the leader of the “Liberal Democratic” Party of Russia, and he called for Ukraine to be destroyed and for its territory to be divided between Russia and its neighbours, arguing that the continued existence of a sovereign Ukraine was a “historical error” that is to be “corrected”. Furthermore, the Ukrainian Azov mercenaries are not the only fascists doing the fighting in Ukraine.

There’s also a Russian ultra-nationalist group called the Black Hundreds, named after the old genocidal tsarist movement in Russia which opposed revolution and incited pogroms (and also opposed Ukrainian nationalism while regarding Ukrainians as Russian), which fights Ukrainian forces with the aim of overthrowing its government and then eventually the Russian government. Its members, once among them Anton Rayevsky, wear Nazi imagery as tattoos and describe themselves as fascists, so they could also be described as fascists and arguably neo-Nazis. Its leader, Alexander Shtilmark, certainly is a neo-Nazi. Alexander Zakharchenko, who led the pro-Russian separatist Donetsk People’s Republic until he was killed in a bomb attack in 2018, was an anti-democratic traditionalist anti-semite who referred to Ukrainian politicians as Jews in order to lambast them. The Donetsk separatists also accept fascists from other countries to fight for them, just as the Ukrainian Azov Battalion does. Pavel Gubarev, the former leader of the Donbas People’s Militia was a member of a Russian neo-Nazi group known as National Unity, has apparently still thanked them for influencing him, and was the member of the Progress Socialist Party of Ukraine which is practically a National Bolshevik Party and seems to be aligned with Aleksandr Dugin. National Unity was also involved in trying to stage a referendum outcome in Donetsk. Igor Girkin, the man who helped Russian forces capture the Crimean parliament before the referendum and now poses as an opponent of Putin’s regime, was a fascist admirer of the anti-communist White Army and was a commander for the white supremacist Russian Imperial Movement. The Russian Imperial Movement is a prominent part of the international white supremacist movement as a whole, maintaining contacts with neo-Nazis across the Western world while training Russian white supremacists, and advocates for the restoration of Russian tsarism and the organization of the Russian state along ethno-nationalist lines.

The Luhansk People’s Republic is supported by National Bolshevik militias, including Interbrigades from the Other Russia party as well as the Prizrak Brigade, whose former leader Aleksey Mozgovoy was also a Russian Imperial Movement commander, an anti-semite who believed that Ukraine is ruled by “miserable Jews”, and such an authoritarian extreme misogynist that he would ban women from entering cafes – this was after he ordered the execution of a man suspected of rape. He was incidentally hailed by the Morning Star newspaper as an anti-fascist hero in a now-deleted web article, and after his death anti-semites claimed that he was killed by Jews as some kind of sacrifice. Igor Plotnitski, the leader of the Luhansk People’s Republic, is a viciously reactionary anti-semite who believes the Ukranian government is controlled by Jews and accuses Jewish people of being responsible for the Ukranian Revolution which overthrew Vladmir Yanukovych. Another notorious though now-defunct pro-Russian militia was Rusich, a neo-Nazi organization run by Alexei Milchakov, a sadistic fascist thug who is literally the kind of evil bastard that would kill and torture puppies, and whose followers practiced torture and committed war crimes and ranted about how they believe Hitler didn’t kill enough Jews. A Russian mercenary outfit known as the Wagner Group seem to be neo-Nazis, on top of being known for committing war crimes against and human rights abuses esepcially against Muslims, and was founded by a man named Dmitry Utkin, a Russian former special forces lieutenant who admired Adolf Hitler and Nazi Germany to the point of naming his unit after Richard Wagner, who was Hitler’s favorite composer. Into the present day, Milchakov doesn’t seem to regret his time in Luhansk. Russia also enlisted members of far-right and even neo-Nazi parties across Europe to act as election observers during the Crimean referendum, along with even some pro-Russian leftist politicians, and invited members of Jobbik to visit Crimea after its annexation. Jobbik also appparently invoked anti-semitism in its argument for why it decided to abandon its support for the Svoboda party in Ukraine in favour of supporting Russia. And finally, we cannot forget that the main media outlet taking the side of the Russian government on Crimea is a fascist news outlet called Russia Today, which manufactures consent for Russia’s actions in Ukraine through propaganda and censors criticism of Putin’s actions.

If this is what the Russian government, pro-Russian separatists, and Western defenders of Russia consider to be an alliance against fascism, then they mock anti-fascism as a concept. I mean, it’s not like there aren’t Nazis in Ukraine. There definitely are, and in fact Ukraine is still notoriously a place where neo-Nazis can gather, network, receive training from militants and become mercenaries or insurgents, likely aiming to take advantage of the Ukrainian warzone as a place to prove themselves as “Aryan” warriors and perhaps help turn Ukraine into a kind of microcosmic Fourth Reich; not to mention, this is the country home to the infamous Asgardsrei Festival, a neo-Nazi music festival where Nazi bands play and far-right terrorists go and socialize. But even despite that, Russia’s narrative of some sort of anti-fascist conflict in which Russia is merely defending its citizens from an orgy of fascism is rich when we consider that the pro-Russian side of the war in Ukraine is represented by fascist militias that aren’t so different from what the Azov Battalion is, and has fascist ideologues behind it hoping to either conquer or destroy Ukraine. The difference is that the Azov Battalion just happens to be working for the Ukranian government (who, as I understand, they ultimate would like to overthrow), opposes Russian expansion into Ukraine, and happens to be the bigger fish when it comes to neo-fascist militias. But you cannot look at a conflict that consists of Nazis versus Nazis and expect to paint one side as the anti-fascist versus the other. Such an error portrays anti-fascism as meaningless, and that cannot be abided.

In this light, I actually consider Russian arguments that justify military involvement in Ukraine on the grounds of fascism to be virtually identical to the arguments made by Western imperialists, particularly the United States, and right-wing ideologues who argue for the invasion of various countries in the Middle East, such as Iran, Iraq, and Afghanistan. The West argues for military adventurism and imperialism in the Middle East on the grounds of containing the ideology of “radical Islam” and fighting terrorism, even as the United States exports terrorist violence throughout the world in service of the power of the Western bourgeoisie and the capitalist system they rule. In the same sense, it seems to me that if Russia is truly interested in anti-fascist struggle, perhaps Russia should invade itself, since Russia has fascists in its government and is supporting fascist and white supremacist militias on its side of the Ukraine conflict.

Now, I have been very harsh on the Russian side of all this, and frankly I think that’s because Russia deserves such unsparing criticism as this. But all I’ve done so far is to establish reasons to doubt Russia’s claims as to its lack of desire for aggression, and perhaps reasons why future aggression might be credible, though not necessarily certain. It’s difficult from this to conjure proof at this time, and Russia certainly isn’t going to give any proof of its intentions if they mean to invade. And yet, there’s an elephant in the room, by which I course mean the other imperialism at large: Western imperialism.

NATO might well care about Ukraine enough that they seem willing to lend support to the Azov Batallion even despite the fact that they seem to be neo-fascists who wear Nazi insignia, but we can hardly take this as proof that they actually care about Russian authoritarianism in principle, or even any authoritarianism rising in Ukraine for that matter (more on that later). After all, where was NATO when Russia was busy with its brutal suppression of Chechnya? Perhaps Saddam Hussein’s corpse and his phantom weapons of mass destruction were just too pressing a matter for America to busy themselves with the massacres, tortures, and rapes committed in Chechnya, let alone the installment of a clerical fascist puppet. The simple truth is that America operates in a manner not terribly different from Russia, and on a grander scale. America, at least since the end of World War 2, has gone into numerous countries in order to invade them, overthrow their often elected leadership, and manufactured consent for it via propaganda and phony elections. Of course, America doesn’t tend to claim that Grenada, for instance, is rightful American soil, as Russia does for Ukraine or at least Crimea, but America does perform a very similar pattern of imperialism across a broader share of the world, and often with the greater death toll and greater trail of destruction to its name. Not to mention that Russia is still not the only country that can claim aggression against other peoples as an act of assuming its rightful territory. Who can forget the enterprise of Manifest Destiny that came with the birth of the United States as we know it, and who could forget the ongoing occupation of Palestine by Israel (who, I’d like stress again, supports the Azov Battalion).

But this of course leads us to the other main angle repeated in standard arguments about imperialism: that Russia is not intending to invade Ukraine, and that US/NATO aggression is the single cause of escalating tensions. For starters, we don’t actually know that Russia isn’t intending to invade Ukraine, and there are a fair few reasons to assume that in fact they might. Yet, there are reasons to think that perhaps he might relent or that he might not intend to invade Ukraine. Russia might be able to pick off Chechnya and Georgia on their own, but it is doubtful that they could emerge victorious from a confrontation with NATO, and it would be wrong for Western commentators to assume that Putin does not consider that a possibility. A likely defeat is not proof that Russia will not try to invade Ukraine, after all America has become notorious for embarking multiple failed military expeditions in living memory; Vietnam, Iraq, and Afghanistan spring to mind. But I suppose America’s overconfidence and its size might have been a theoretically assuring factor for many. And I suppose that America does not have tons of Russian or Chinese bases surrounding itself, whereas Russia has tons of NATO bases surrounding it.

NATO has played a substantial role in shaping the situation as it exists. After the collapse of the Soviet Union, NATO expanded its sphere of influence over the former Soviet states in Eastern Europe, even after a not necessarily formal agreement to the contrary. But, I would stress that NATO cannot be the sole cause of aggression and escalation in the region, for the simple reason that this requires us to assume that Russia has no motives of its own. Already we can see reasons why it is necessary to doubt that assessment. It also requires omitting the fact that the West are not the only people arming militants in Ukraine. Russia has for years given arms to pro-Russian separatists and supported the “people’s republics” in Donetsk and Luhansk – who, by the way, have had a habit of banning Ukrainian media, kidnapping journalists as well as priests and Jewish citizens, and getting involved in violent insurrections as well as committing war crimes and even employing child soldiers – and in the wake of recent escalations the Russian state may continue arming them. But having said that there is one important factor that puts Russia in common with NATO: imperial grievance. It is often said that NATO and America’s current designs for aggression against Russia can be traced to certain humiliations suffered by the Western sphere of influence. The cataclysmic fall of the Islamic Republic of Afghanistan to the Taliban and the subsequent re-establishment of the Islamic Emirate of Afghanistan last year is likely what is meant by such humiliation, having cast serious international doubts on the efficacy and moral authority of American hegemony. But this is ultimately a recent humiliation, and from the looks of it America and NATO are not poised into deep decline because of it, at least for now. From the standpoint of Russia, the humiliation of Russia would be deeper and more long-running.

The Soviet Union may not have been the biggest empire in history, but in its time it was certainly one of the largest and most expansive powers in the world, capable of standing toe to toe against America, and so from the Russian standpoint it represented a time in living memory when Russia could exercise a vast sphere of influence in the world and be capable of challenging the West. This is one reason why the memory of at least the idea of the Soviet Union, even if moreso than its reality, is a source of pride for the Russian state, even functioning as a sort of national mythos, which just like any other capitalist state is readily employed so as to mobilize the Russian masses along the lines of national pride, and mobilizing a patriotic mass in support of the government is exactly part of Putin’s goals and agenda. Indeed, Putin himself is no communist, certainly not a socialist, but he too employs the memory of the Soviet Union as national identity via the cult of Josef Stalin, which the Russian government also reinforces by suppressing critics of Stalin’s authoritarianism and human rights record. The collapse of the Soviet Union represented the loss of Russia’s ability to take on the West, and NATO’s expansion into the former Soviet countries represented the loss of Russia’s former sphere of influence, leading thus to the sense of the Soviet Union as a sort of “former glory” for Russia. In this sense, any talk of the West having been “emasculated” as some suggest is easily also applicable to Russia, if not moreso.

It is obvious that Russia has at least some interest in re-establishing a credible sphere of influence in Europe so as to once again challenge the American or NATO sphere of influence. For the Russian ruling class, the benefits include no longer being dependent on raw exports to global markets, and for the Russian state, it means continuing to exercise authority over territories formerly under Soviet control. Chechnya, for example, was a Soviet republic from the 1930s until the Soviet Union’s collapse, and when a Chechen independence movement formed it was opposed by Boris Yeltsin, ironically the same man that America helped get elected as the new “democratic” face of Russia, thus Russia opposed Chechen sovereignty by arguing that Chechnya, and not to mention its oil reserves, were part of Russia, and enforcing that argument through continuous warfare. As it turns out, America is not the only country to wage war for oil. A much more recent event, though, that I think illustrates my point, concerns another former Soviet republic: Kazakhstan. When protest over increased gas prices occurred in Kazakhstan, to which the government responded by cracking down on protesters and shutting down the internet, Putin intervened by deploying Russian paratroopers to protect the government of Kazakhstan and attack protesters. This was done with intention of securing Russian influence in the region; in fact, after the unrest ended, Putin promised the other ex-Soviet states that Russia would protect them as well. This coupled with the history of Russian participation in the suppression of dissent by neighbouring governments such as Belarus shows that Russia wants to demonstrate that it will militarily support its allies, which would allow Russia to cultivate a credible military sphere of influence of its own.

But does this in itself mean that Russia will soon invade Ukraine? There is one other possiblity I may be inclined to entertain: the possibility that nothing will happen and that recent speculation to that effect is all hype. Volodymyr Zelensky seems convinced of this, insisting that the West is trying to incite panic in Ukraine through its talk of Russian invasion, and there are many people in both Russia and Ukraine, particularly the ordinary citizens of those countries, who are not convinced that war is coming and suspect that both Putin and the West are just talking tough because that’s just what leaders do. Even the UN Secretary General Antonio Guterres thinks that Russia is not going to invade Ukraine and hopes that the situation in the region will de-escalate; if anything Guterres seems much more concerned about the fate of Afghanistan than the fate of Ukraine.

There are good reasons to believe that perhaps this is the reality of the situation. The US has come alarmingly close to starting a new war under the Trump administration, but the suspense has met no payoff. The Trump administration has bombed Syria twice, despite ostensibly promising a non-interventionist policy in Syria, but this did not lead to a full-scale war in Syria. In the outset of 2020, the Trump administration bombed Iran and killed Qasem Soleimani, leading to rampant speculation about possible war with Iran and some tough talk from Iranian leadership. But months later, after all that, nothing happened and there was no war against Iran. War with Venezuela was also speculated during the Trump administration, but while the US government made attempts to smuggle units and weapons into the country and manufacture a “democratic” coup, nothing happened.

It’s also possible that Putin thinks he may not even need to invade Ukraine, but rather instead use the threat of invasion to exercise soft power over the region. That’s the argument that Loren Thompson gives, anyway. He argues that Putin tends to prefer to challenge NATO and thus appear to be standing up to NATO aggression, but in a way that still means he can take as few risks to Russia as possible. And there are perhaps reasons to believe that this might be true. For one thing, it would serve as a credible alternative explanation for why Russia is stationing troops on the border just outside Ukraine as opposed to inside Ukraine or even spread across the separatist “people’s republics” or in Donbas. It may also make sense of how Russia is keen enough to mobilize in countries like Chechnya or Georgia, but not directly in Ukraine. Ukraine represents the possibility for NATO to sit close to the heart of Russia, and is thus a serious risk for Russia, whereas Chechnya or Georgia do not present that same risk, which may allow Russia relative free reign in terms of the exercise of power. Alternatively, the Ukrainian socialist activist Taras Bilous suggests that a full-on invasion of Ukraine is not likely because it is too expensive and not cost-effective enough for the Russian state, and too unpopular with Russians, and suggests that the real threat from Russia would instead be Russian expansion into Donbas via the territories already controlled by pro-Russian separatists. More recently, the Ukrainian deputy defence minister Hanna Maliar, while still asserting that Ukraine is at risk of a Russian attack, appeared to suggest that perhaps nothing will happen in Ukraine because of the West calling out Russia on the subject via alarmism. Perhaps that is possible, but it does smell an awful lot like a self-fulfilling prophecy.

One thing that could easily be neglected in conversation is that Russia is still a nuclear power. In fact Russia has threatened to deploy nuclear missiles in Europe in response to perceived plans by NATO to do the same. According to the Federation of American Scientists, Russia currently possesses over 6,000 nuclear weapons, which is apparently more nukes than even the United States. None of this has gone unnoticed in media coverage of the current escalations in Ukraine. I trust that it is safe to assume that nobody wants a situation in which organized human life is wiped out by nuclear war, and so I believe it is reasonable to conjecture that perhaps this may motivate the progress of an ultimately diplomatic resolution. At the same time as Boris Johnson is pledging to get the UK militarily involved in Ukraine, he also seems to have agreed to hold diplomatic talks with Putin. Perhaps it’s not impossible that war will in fact be averted.

But, ultimately, at this point in time, everything is a matter of speculation, conjecture, and possibility. There’s no proof as yet that Russia is definitely going to invade Ukraine, and, if there are plans to invade, Russia is certainly not going to tell us anything about it until it’s too late, preferring instead to deflect the conversation towards the West. I consider the following to be possible: (1) Russia is preparing for a planned invasion of Ukraine, (2) Russia is merely using its troops as leverage with which to exercise soft power in Ukraine rather than an invasion, (3) NATO might attempt to attack Russia in order to pre-empt an invasion of Ukraine, though this to me seems unlikely, or (4) nothing will happen and everyone is just talking tough. Of these, although it seems to me that a Russian invasion of Ukraine is distinctly possible, I am also inclined to consider that the possibility that the hype may be for nothing is the strongest hypothesis.

But, with the question of whether or not Russia will invade Ukraine more or less fully explored, we must consider how we want the tensions in Ukraine to end, and what is the best outcome in accordance with anti-imperialist principle. The most obvious anti-imperialist recourse might be that NATO should simply pull out of Ukraine, recede its presence in the former Soviet bloc, and end all aggression against Russia. This is certainly desirable and a part of the classical anti-imperialist expectation as regards the US-NATO alliance. But, there is still a problem. We know that Russia to some extent desires to absorb Ukraine, or parts thereof, into its own territory or sphere of influence. The invasion and subsequent annexation of Crimea is surely proof of this, and the actions of Russia outside of Ukraine show a broader agenda to establish a strong military and political axis. There’s no guarantee that Russia won’t simply absorb Ukraine once NATO pulls back and, short of the collapse of imperialism as a global system, this is going to be a problem that needs a non-military solution.

I cannot stress this enough: in my opinion, for Ukraine to be absorbed into (or perhaps conquered by) Russia would be the worst possible outcome for Ukraine and its people. In saying this I’d like to stress one last time that I do not intend on downplaying or ignoring the problems with Ukraine. I already mentioned that the Azov Battalion is part of the Ukrainian armed forces, to say nothing of the fascists running around in Ukraine while not affiliated with the government, and this poses serious problems. The incorporation of the Azov Battalion along with other reactionary measures comprises what I suspect to be efforts by the Ukrainian government to appease dangerous elements that its leadership knows might threaten to overthrow the government, a possibility surely validated by the overthrow of Viktor Yanukovych during the Ukrainian Revolution in 2014. There is also a concerning degree of authoritarianism in Ukraine, as Zelensky’s government is censoring opposition and members of Right Sector are slowly gaining government positions. But I tell you now, a Ukraine that is absorbed into Russia will be worse than the status quo!

We know already that the self-declared “people’s republics” in Donetsk and Luhansk are drastically more authoritarian and actually dictatorial than the Ukrainian government. Internet shutdowns are a feature of these governments, and so is the abduction and torture of journalists, threats against schools who refused to host polling stations for the militias, and beatings and tortures for anyone in these republics who dared to question pro-Russian talking points. We know that the separatist militias who establish these republics tend to commit gruesome war crimes against their enemies. We know that Crimea, under the rule of Russian authorities, has repressed and tortured leftists, including Marxists and anarchists, and justified these actions by claiming that they were “extremists”. This alone should already demonstrate the true nature of Russia’s false concern for fascism in Ukraine, and perhaps serve as a preview of the nature of Russian domination in the rest of Ukraine. Although communist symbols are banned in Ukraine, I think it’s fair to say leftists aren’t rounded up and tortured or executed by the Ukrainian government. Not limiting my analysis to Ukraine, we know that Chechnya, under the rule of Ramzan Kadyrov, sees political opponents get assassinated and gay people get rounded up and killed. If Ukraine is allowed to be absorbed by Russia, or established as a puppet state similar to Chechnya, then Ukraine will not be free of tyranny and fascism, and instead these will dominate and magnify in Ukraine under the thumb of Russian rule. I would expect that Ukrainians would no longer be able to vote for their leadership once subject to Russian rule, and the cruel repressions seen in Chechnya, Kazakhstan, and the “people’s republics” may be facts of life there. For those who are interested in peace and freedom just about anywhere, that cannot be allowed. Thus it is perhaps not for no reason that perhaps some Ukranians are prepared to take up arms against Russia.

If this is to be avoided without violence then the only way forward is for tensions to be alleviated or dispelled through diplomacy cultimating in a mutual non-agression pact. Necessary terms would include the disarming of pro-Russian separatist groups in Ukraine, a halt to Russian aggression in Ukraine, and guarantees that Russia not interfere with Ukranian sovereignty. Such terms would also ideally the restoration of Crimea to Ukraine, but I expect that Russia would never agree to it even in exchange for NATO withdrawing bases from Eastern Europe. I’m told that this is essentially what the Minsk agreement, as was being brokered by France and Germany, is supposed to be. A problem is that previous peace deals brokered over the war in Donbas had failed to stop fighting in the region and collapsed after two attempts. The point being, though, guarantees for the sovereignty of Ukraine have to be established between the West, Russia, and Ukraine as part of a peace process, and if it means NATO has to recede its bases in order for Russia to uphold said guarantees, all the better. But this is something that will have to be committed. Apathy can’t really be accepted in this situation. If Western countries recede and Ukraine doesn’t get those guarantees in place, then maybe it could be argued that Western imperialism has been thwarted in Ukraine, but this would happen only at the cost of Russian imperialism prevailing instead, with Russia using the opportunity to at least eventually take over Ukraine. Only a binding non-agression and non-interference agreement, made between all involved parties, can prevent a situation in which war is rendered inevitable. If this is not acheived, then there’s no telling what will happen with Ukraine. Ukraine will certainly seem forced to fight to prevent being absorbed into Russia, and maybe, with the help of European allies, they stand a chance of winning. But if Russia were to somehow succeed in invading Ukraine, then even if Russia fails to capture Kyiv, it would mean swathes of Ukrainian territory may fall into Russian hands and end up like Crimea.

To be anti-imperialist is to recognize imperialism as a global system. There is not simply the US-NATO alliance versus an axis of “anti-imperialist nations”. Imperialism is something that is participated across the world by developed capitalist hegemons and a competition of nation states that participate in a might makes right contest for dominance, political influence, and control over or access to global markets and resources. In understanding this, it makes no sense to take the side of Russia simply because it opposes the US-NATO alliance. Rather, if imperialism is a global system, then it can only be opposed as a global system, and anti-imperialism thus means opposing and seeking to dismantle the global mechanism of imperialism. The absorption of Ukraine into Russia simply means the victory of one imperialism against another, in addition to the triumph of murderous Russian fascism.

But, all that said, short of the dismantling of global imperialism, pretty much all we can do at this point is hope that talks between Russia, Ukraine, and the West don’t completely collapse and result in more imperialist war. And in the mean time, our solidarity is to be reserved neither for the Russian autocracy and its fascist-imperialist appendages nor for the Western imperialism of the US-NATO alliance, but instead for the Ukrainian socialist movements who oppose imperialism from both Russia and the West, for the people of Crimea whose land was stolen from them by Russia, for the people living in fear and oppression under the “people’s republics” in Donbas, and, of course, for the whole working class of both Ukraine and Russia, neither of whom benefit from the imperialist war in Ukraine.

Pro-Russian separatists in Donetsk; image from Vox

Nazism is not, and never was, Pagan

You are all probably all too familiar with the creeping presence of esoteric fascism and folkism within alternative religious communities and subcultures, and how frequently this is used by outsiders to attack our validity. You probably also have some idea about the problem of NSBM in the black metal scene, and if you’ve been reading this blog lately it’s a problem I’ve been giving a lot of focus to in recent years. Our communities have a great need to fight this problem, and to do so, we must challenge a very pernicious myth about the Nazis: namely, the myth that the Nazis were anti-Christian Pagans. It seems to me that this myth is at the root of the phenomenon of certain esoteric Nazi or fascist enterprises as well as the spread of neo-Nazi folkist Paganism and the idea of NSBM. To give an example of what I mean, remember that there are Nazi black metal musicians, such as Anthony Mignoni from the band Seigneur Voland, who praised Adolf Hitler for his supposed “will to found a neo-pagan empire in Europe”. And do I really have to say anything about Varg Vikernes alone? What I’m trying to say is that a lot of all this comes from a residual mythology that casts the Nazis as Pagans looking to overturn the Christian world order, and this mythology serves as a way for Nazis to try and exploit certain themes within Paganism, occultism, and the Left Hand Path for their own purposes. But, as you will see, the whole idea that the Nazis were esoteric Pagans is a lie.

If there is one thing that I think dispels the idea of Nazism being Pagan more than anything else, it would probably be the opinion of none other than Adolf Hitler on the subject of Pagan revivals. It is popularly claimed that Hitler extolled the value of Christianity in public, while also denouncing Christianity as a religion based on weakness even as he praised Jesus as some sort of honorary Aryan, and that the Nazis were some sort of almost uniquely anti-Christian powerhouse (I say “almost uniquely”, given that the other 20th century anti-Christian powerhouse commonly referred to is the Soviet Union). The presence of volkisch ideology and the pretences to Germanic paganism within the Third Reich, combined with Hitler’s supposed disdain for both Christianity and atheism, has led some to believe that he was some sort of avatar for the revival of Paganism, as has been the contention of Christian intellectuals and commentators. Carl Jung’s essay on “Wotan” as an archetype of wild ethno-nationalist frenzy and irrationalism has been influential in generating a supposed link between Germanic neopaganism and Nazism, and meanwhile a whole generation of pretentious Christian intellectuals have further poisoned the well with their own nonsensical pronouncements on the subject. But what did Hitler actually think of Paganism of any sort, and what was the actual religious alignment of Nazism as a whole?

In his Table Talks, Hitler described the re-establishment of the worship of pre-Christian Germanic deities as “foolish” and said that the old pre-Christian mythology “ceased to be viable when Christianity implanted itself”. In other words, Hitler considered Christianity to be superior to Paganism, which is on its own all the confirmation you need at least that Hitler wasn’t a Pagan. But, there’s more. In Hitler: Memoirs of a Confident, which was published by Otto Wagener in 1985, Wagener recounted that Hans Schemm, an esteemed Nazi educator and Gauleiter (regional leader), expressed his frustration at people who espoused “a lot of nonsense talked about blond men, about the Nordic race, about the cult of Wotan and the spirit of the Edda”, likely referring to certain neopagan elements of the Nazis, accused them of creating inferiority complexes and inspiring hatred among non-blond Germans and from there promoting division between Germanic and non-Germanic peoples (the irony of this coming from a Nazi officer has to have been lost on both Schemm and Hitler). Hitler interrupted by saying that he expressly and repeatedly forbade expressions of neopaganism within the NSDAP, mocking what he dubbed “All that rubbish about the Thing places, the solstice festivals, the Midgard snake, and all the rest of the rubbish they dredge up from the German prehistory!”. After this, Schemm further denounced the “solstice festivals” he heard about as being propagandistic rather than atavistic and jeopardizing the “Volk community”, Hitler then agreed and asserted that “We Germans in particular must avoid anything that works to create even more divisiveness”. Wagener recounted that he feared that the “Old Germanic Festivals” were increasingly reshaping the mission of the Hitler Youth somehow. Hitler apparently also stated that he had no issue with Christmas, instead objecting to the association of Christmas with pre-Christian nature worship, and asserted that he did not want to rob the Christian church of its holy day, though he then ultimately told his advisors not to worry about the festivals, claiming that he thought that whatever brought the Hilter Youth closer to “the godhead” was good and that whatever separated them from it, “even if it was a Catholic priest”, was bad.

Keep in mind that Schemm was very much a Christian, and in fact his notable slogan was “Our religion is Christ, our politics Fatherland!”, clearly suggesting his belief that Nazism was a Christian ideology. If Hitler and the NSDAP were such militant neopagans that would exclude or even liquidate Christianity from their Third Reich, Hans Schemm would probably not have the official status he did within the NSDAP. Instead, in reality, the Nazis honored Schemm after his death in 1935 by naming entire schools and streets after him, and he was evidently important enough for the Nazis that Hitler personally ordered a surgeon to fly to Bayreuth in an attempt to save him from the injuries that Schemm received in the plane crash that killed him. As it turns out, for a supposed anti-Christian, Hitler seemed to value certain Christian officers while ridiculing his more “neopagan” subordinates.

The Nazis are fairly notorious for their seeming and widely mythologized interest in the occult, even despite the fact that the Nazis, when they entered power, criminalized even volkisch mystic organizations. The reputation of the Nazis as occult obsessives can be traced in large part to Heinrich Himmler, the Waffen SS commander who was known for an interest in esotericism and self-declared non-Christian status. Himmler, however, was not much of a Pagan, if it could even be said that he was a Pagan at all. He had an interest in incorporating solstice celebrations into the SS, but this same SS was modelled on the Society of Jesus, otherwise known as the Jesuits, which tells me that he was simply layering ostensible Pagan custom onto what was ultimately an organization inspired by Christianity. Apparently he sought to challenge the customs of Christianity on the grounds of his own synthetic occult belief system, but there is no evidence that he ever worshipped any pre-Christian gods or that he was a polytheist, animist, nature-worshipper, or anything usually defined as part of the spectrum of Pagan religiosity. Himmler was quite explicit in saying that being in the SS means to believe in “a God Almighty who stands above us” and accepting the doctrine that God created the earth, the “Fatherland”, and its “volk”, and that he sent Adolf Hitler to earth, and further insisted that anyone who did not believe in God was unsuitable for SS membership and should be considered “arrogant, megalomaniacal, and stupid”, all of which is more consistent with a very volkisch interpretation of Christianity than any concept of Paganism. Himmler may have formally left Christianity or at least the Christian church, but he still believed in some religious premises that were rather close to Christian doctrine. If we are to take his apparent non-Christian status seriously, you could say he ascribed to a kind of Latent Christianity.

Some within the SS seem to have sought after the existence of a “true Christianity”, which they believed to have originated in Atlantis, which they believe was inhabited by “Aryans” who practiced monotheism. Himmler is also known for establishing the Ahnenerbe, a branch of the SS dedicated to exploring parts of the world in search of esoteric secrets that would “prove” the superiority and lineage of the “Aryan race”. But Hitler himself had no interest in these expeditions, and if anything he mocked them, lamenting that under Himmler’s watch “we might as well have just stayed in the Church”. In fact, for a German volkisch nationalist, Hitler really didn’t seem to appreciate Germany’s past. He denounced ancient Germans for “living in mud huts” while their Roman counterparts were “erecting great buildings”, and derided Himmler for apparently digging up ancient Germanic villages to reveal a past that Hitler considered embarrassing because he considered it inferior to Greece and Rome, who he thought had “already reached the highest stage of culture”.

Furthermore, the supposedly “Pagan” National Socialists declared from the beginning that they saw themselves as a Christian movement and not a Pagan one. In the NSDAP Party Program of 1920, the Nazis emphatically stated in Point 24 that their party represented “positive Christianity”, while of course claiming to demand freedom for all religious confessions; at least, so long as they “do not endanger its [the state’s] existence of conflict with the customs and moral sentiments of the Germanic race”. The Nazis chose “positive Christianity”, effectively a volkisch interpretation of Christianity, as a representative of the “customs and moral sentiments of the Germanic race” (Germans at that time consisted mostly of Christians), and as a vehicle through which to oppose “Jewish materialism”. “Positive Christianity” can be thought of as a highly revisionist form of Christianity (which, don’t get confused, is still a form of Christianity; we’re not doing the “No True Christians” fallacy here) meant to present a “true” or more authentically “Aryan” form of Christianity. This meant removing any trace of Jewish influence, including much of the Old Testament, from Christianity, recasting Jesus Christ as an “Aryan” warrior instead of King of the Jews, and reframing the Christian conception of the struggle of Good versus Evil as a struggle being “Aryan” light and “Semitic” darkness, thus pitting Germans and Jews against each other in a racialist holy war. Many Christians in Germany, far from being repelled by Nazism, actually embraced Nazism and its “Positive Christianity” as an affirmation of Christian values against secular uncertainty, and although some churches opposed Nazism (these were grouped together as the “Confessing Church”) and faced persecution because of it, many other churches, clergymen, and ordinary Christians remained complicit with the Nazi regime, and after the fall of Nazi Germany, Christianity in Germany struggled with the silence they demonstrated during this period.

Several Nazis held to the idea of “Positive Christianity” in some form. Artur Dinter, the Gauleiter of Gau Thuringia, formed a religious organization called the “Spiritual Christian Religion Community” (later renamed the “German People’s Church”) in 1927, which sought to divest Christianity of its Jewish influences and establish National Socialism as an expressly religious movement dedicated to Christianity. Dinter and Hilter did oppose each other, but this is because Dinter’s goals conflicted with Hitler’s own plans to present the NSDAP as neutral on religion. Dinter did not believe that Jesus was a mere political centerfold, rather he indeed believed in the doctrine of Jesus as the only incarnated spirit who never “misused his free will to sin”. He also opposed the Old Testament because it was “too materialistic”, and believed that its expurgation would reveal the “true” teachings of Jesus. Joseph Goebbels, the Nazi arch-propagandist, was also a religious Christian. Goebbels believed that the idealized “struggle” against Jews upheld by Nazism was also a struggle between God and the Devil, he considered God to be on the side of Adolf Hitler, he believed that God was absolute and that nothing existed outside of God, he loved the New Testament and read the Sermon of the Mount every evening, and he even believed himself to have conversed with Jesus Christ. True, he did have anti-clericalist tendencies, but this is only to the extent that he thought Christianity was in need of renewal and that its churches and “false priests” have failed. Dietrich Klagges, a prominent Nazi educator and friend of Goebbels, emphasized the divinity of Jesus and wrote a whole book expounding what he believed to be the meaning of the Gospel. Walter Buch, one of the most powerful officials in the Nazi Party, likened the aims of Nazism to the struggle of Jesus, and upheld Point 24 of the 1920 NSDAP Party Program as “the cornerstone of our thinking”, thus he seemed to affirm Positive Christianity as the core religious ideology of Nazism.

Adolf Hitler himself can ultimately be characterized as a volkisch Christian, despite all common assertion to the contrary. For one thing, Hitler believed in Jesus Christ, just that he believed Jesus was an “Aryan” instead of Jewish. Indeed, Hitler proclaimed Jesus to be “the true God” and “our greatest Aryan leader”, and declared that the “true message of Christianity” could only be found in Nazism. For another thing, Hitler wrote in Mein Kampf that it was the duty of the “folkish-minded man” to fulfill “God’s will” and not let it be desecrated, on the grounds that it “gave men their form, their essence and their abilities”, and he proclaimed that anyone who “destroys His work” is “declaring war” on God’s will and creation. Hitler also referenced the myth of the Garden of Eden by stating that “Whoever would dare to raise a profane hand against that highest image of God among His creatures would sin against the bountiful Creator of this marvel and would collaborate in the expulsion from Paradise”. He believed that Jews were “alien” to “true Christianity” because of their supposed materialism, and considered violence against Jewish people to be “fighting for the work of the Lord”. In 1919, Hitler wrote an unpublished tract in which he advocated for the “purification of the Bible”, that is to say the expunging of the Old Testament from the Bible, which was not only a cornerstone of revisionist Nazi Christianity but also an idea held by nationalist and volkisch Protestant theologians such as Adolf van Harnack before the NSDAP was even born.

Thus, Hitler, like many of the rest of his Nazi compatriots, was a volkisch Christian, one who believed in a “true” Christianity that he thought was obfuscated by the Old Testament, and thus wanted to get rid of everything about Christianity that he thought was too Jewish to represent the teachings of Jesus. And let’s make no bones about it, it’s an absurdly revisionist take on Christianity, it almost certainly seems heretical when put next to the more mainstream forms of Christianity, and its premises stem less from scripture and more from the racist volkisch mysticism that sprung up in Germany in the 19th and early 20th century, but it was nonetheless a form of Christianity, and particularly a representation of volkisch, nationalist Protestanism. It has often been claimed that Hitler was an atheist, but this is without basis as has already been discussed. He may certainly have thought of himself as anti-mystical and anti-clericalist, but when you consider that he believed himself to be an exponent of “true Christianity”, that is to say an “authentic” and “Aryan” Christianity not represented by the churches, then his opposition to the Church could be seen to have more or less the same basis as Goebbels’ Christian anti-clericalism. Hitler hated the Catholic Church, for instance, because of what he believed to be its “elaborate Jewish rites”, suggesting his belief that Roman Catholicism was a Jewish revision of Christianity.

There’s nothing about any of this that could be classed as “Pagan” except from the standpoint of Christians who will deem anything they don’t like to be “Pagan”, and none of it is without precedent in Christianity. For starters, the idea of Roman Catholicism as a “Jewish” religion is lifted straight from Houston Stewart Chamberlain, who claimed that the Roman Catholic Church preached a “Judaized” form of Christianity that had no resemblance to the supposed “true Christianity”, which he believed was established by an “Aryan” Jesus Christ, and that the Catholic Church did this as part of a conspiracy to destroy the “Aryan race”. Hardly a Pagan thing to long for the re-establishment of “True Christianity”. There’s also a very ancient precedent that to the Nazi enterprise of “de-Judaizing” Christianity in Marcion, a Christian who argued that the God of the Old Testament was actually an evil and false deity whose punitive nature stood opposed to the “true” God of the New Testament who represented love. And of course, it is impossible to overlook the influence of Martin Luther, the anti-semitic father of the Protestant Reformation, in shaping Nazi ideology. In fact, the Nazis themselves took Luther’s infamous tract On The Jews And Their Lies and displayed it prominently wherever they could, and repeatedly expressed their affinity for Luther’s anti-semitism, even comparing Hitler himself to Luther and hoping to “witness his [Luther’s] reappearance”. So what we get in terms of the religious underpinnings of Nazism is, in all reality, a form of Protestant Christianity that carries on the basic premise of Marcionite Christianity while recodyifing that in terms of struggle between two races as opposed to dualism between two versions of God, and all filtered through the revisionist volkisch ideology that was contemporary to the Nazi movement.

There’s also the matter of Hitler’s beliefs concerning the afterlife. Hitler apparently rejected Hell, denounced it as a barbaric doctrine, and instead subscribed to an annihilationist perspective in which those who would be damned to Hell would instead simply fade into oblivion. But this annihilationism is not some “Pagan” idea, and in fact it is a development of Christian theology whose supporters base their claims on Biblical scripture, and it is not without supporters among modern Christians. Moreover, annihilationism itself seems to go all the way back to early church fathers such as Tertullian. Meanwhile, Hitler does appear to have believed in some concept of Heaven, and at least nowhere in Mein Kampf or anywhere else do we see any sign of Hitler rejecting the idea of a heavenly afterlife. There also doesn’t seem to be any major evidence that Hitler rejected the belief in an immortal soul, despite what certain historians appear to have thought.

It is popularly assumed that Hitler actually hated Christianity behind closed doors, and that he wanted people to choose between being German and being Christian on the grounds that he supposedly thought they could not be both. The problem with this should be obvious. If Hitler seriously thought that you had to choose between being German and being Christian, while favouring the former over the latter, he would have at least required members of his Nazi Party to renounce Christianity before becoming members. But this is clearly not the case, as many Nazi officers, including the most powerful, were expressly religious (albeit volkisch) Christians. Moreover, Hitler would have to have required all of Germany’s Christian population to renounce Christianity in order to prove their loyalty to the German state. But this doesn’t seem to have happened either. And Hitler, as the one man who had the absolute power override all decisions and impose his own without objection, could conceivably have turned Germany into either a volkisch neopagan state or a state atheist regime (like the Soviet Union and other Marxist-Leninist countries) through sheer imposition of his dictatorial will via the Fuhrerprinzip alone. But the only Christian churches Hitler persecuted were those who publicly criticized Hitler and refused to comply with the Nazi state. Every other chruch was allowed to exist through their complicity with the Nazi state, and the majority of Nazi German citizens were some form of Christian, suggesting that the Nazi state did not seek to eradicate Christianity and replace it with some form of “Paganism”, since otherwise the Nazis would have just ordered the mass deconversion of Germany’s Christian population. The one source for the claim that Hitler was privately anti-Christian is Hitler Speaks by Hermann Rauschning, which is considered dubious scholarship and even outright fraudulent, and its author, while claiming to have had several meetings and coversations with Hitler, was only ever a Nazi Party member for two years (from 1932 to 1934) and his sole importance to the party was as administrator of the Free City of Danzig. Being a conservative reactionary, Rauschning’s primary objection to Nazism was that he believed it was a “nihilist” and anti-Christian revolution that supposedly destroyed all traditions and ceased to be nationalist, and argued for the restoration of the German monarchy as the sole alternative to Nazism.

But in any case, Hitler Speaks is not considered to be an accurate account of Hitler’s views and words. Rauschning also seems to be cited in arguments that Hitler was possessed by demons and that this explained his evil actions, so….make of that what you will! And so, it is best to reject the claim that Hitler privately hated Christianity as a concoction of Christian conservatives seeking to assert the moral inscrutability of Christianity. Furthermore, Hitler expressly denounced any enterprises that harkened back to Germany’s pre-Christian past in Mein Kampf, where he described neopagans as “the greatest cowards that can be imagined”, mocked any ideas of “old Germanic heroism” as well the “dim pre-history” of the Germanic peoples, and accused neopagans of running away from “every Communist blackjack” while preaching struggle at the same time. So Hitler was pro-Christian, albeit in a very revisionist way, and anti-Pagan.

There is one important detail we should note, however. Hitler seems to have insisted that the Nazi Party, as a political apparatus, should not specifically be a formal religious movement, This meant Hitler sometimes conflicted even with devout Christians in his movement, such as Artur Dinter, since they wanted the Party to be a more avowedly religious movement. It is easy to come away thinking that Hitler meant his movement to be an entirely secular one because of this, but since the NSDAP Party Program explicitly stated a commitment to “Positive Christianity”, this is likely not the case. And besides, the Republican Party in the United States of America is not, in the strict sense, a religious movement in the sense that Artur Dinter would have wanted the NSDAP to be, yet it clearly operates along the lines of religious politics, in that it premises its political ideology on the perceived rightful governance of America by a Christian moral order. In fact, the whole concept of opposing certain churches because of their “foreign” character is not unfamiliar to right-wing opposition to certain sects or religions on the grounds of their “foreign” nature in the present as is found in modern Christian nationalist movements.

The supposedly “Pagan” Nazi Germany also seems to have venerated the Christian Frankish king Charlemagne, who destroyed the sacred Irminsul and massacred thousands of Saxons in Verden as part of his campaign to make the Saxons convert to Christianity. Curiously enough, there has been division about Charlemagne within the pre-Nazi volkisch movement and even among Nazis, but Charlemagne was celebrated by the Nazi German state in the form of a huge commemoration event in 1942 to mark the 1,200th anniversary of the birth of Charlemagne. There was also a whole unit of the SS that was named after Charlemagne to honour him as a “pan-European Germanic hero”. Alfred Rosenberg opposed the veneration of Charlemange, and argued that his Saxon enemy Widukind should be honored instead of Charlemagne, but he was privately told by Adolf Hitler and Joseph Goebbels to cease his public condemnations of Charlemagne, suggesting that the Nazi leadership favored the Christian king. Of course, from Goebbels’ standpoint, it was all to remain in alignment with popular opinion, which of course favored Charlemagne. This isn’t a surprise when you understand that the majority of the population of Nazi Germany self-identified as Christians, and particularly favoured Protestant Christianity. There’s no record of anyone in Nazi Germany outside maybe a handful of Nazi officers ever supporting or practicing any form of Paganism. Furthermore, it seems that the time of the Weimar Republic was seen by many German Christians of the time as a direct assault on God’s order, due to the secularism of the Weimar government and its attendant, or at least relative, de-privileging of Protestant Christian imperatives. This sense, combined with the “war theology” embraced by nationalistic Protestant theologians, which saw God favoring Germany in an interventionist quest to “liberate humanity from materialism” and establish his order, did not require much effort to transform into a theological imperative for “Aryan Christianity” to triumph against “Jewish materialism”.

On Alfred Rosenberg, we should note that it is true that he opposed Christianity, but for an apparent supporter of “Paganism”, his actual beliefs don’t seem all that “Pagan”. He believed in a monotheistic God who created mankind and divided its constituents into a hierarchy of separated races and imbued the “Germanic Nordic Aryan” with a unique soul corresponding with the Platonic ideal of humanity. He seemingly did call for the abolition of Christianity in the sense that he wanted Nazi Germany to replace all crosses with swastikas, the Bible with Mein Kampf (which, as I’ve established before, was not a non-Christian book), and the dominon of the National Reich Church of Germany over all churches, and he did call for a “new religion of the blood”. And yet he still denounced Jews specifically for their supposed hatred of Jesus and identified them with the Antichrist. In many ways Rosenberg’s views on Jesus and Christianity were not so different from Hitler’s. He believed that Jesus was the true god of the Europeans, rejected all notion that Jesus was Jewish, and argued for the replacement of mainstream Christianity, which he deemed both false and outdated, with “Positive Christianity”. He viewed Jesus as a superhuman mediator between mankind and God and as the biggest “storm” against “Jewish nature”. At no point is Rosenberg shown to refer to multiple pre-Christian gods, or make reference to any individual pre-Christian gods, except for when he is referring to the Norse god Odin as an example of a Christian quest for the kingdom of heaven within as referred to by Jesus. At his most “anti-Christian”, Rosenberg was actually more specifically anti-Catholic in practice, and meanwhile he praised the Christianity advocated by Marcion, who argued that the God of the Old Testament was the false God and the God of the New Testament was the true God. He may have opposed the veneration of Charlemagne, but this alone is not sufficient evidence that he was a “Pagan”, and in this light even his desire to replace the symbols and text of Christianity can be seen in keeping with the contention that these were symbols of an old and “false” Christianity to be replaced by a new and “true” Christianity.

If you were a Pagan or a believer in some other alternative religion and you lived in Nazi Germany, you would probably have been prosecuted by the Nazi state, and then probably thrown into a concentration camp like what happened to Jews and Jehovah’s Witnesses there. Although some Nazi officers were allowed to hold some ostensibly non-Christian views, practicing occultism or pursuing occult interests outside of the SS was not permitted. Friedrich Bernhard Marby, a German occultist who sought the revival of pre-Christian Germanic religion, was arrested by the Nazis for being an unauthorised occultist whose ideas “brought the holy Aryan heritage into disrepute and ridicule”. His colleague, Siegfried Adolf Kummer, was arrested for the same reason. From there Marby apparently spent eight years in concentration camps until his release in April 1945, while Kummer’s fate is still a mystery. Erich Ludendorff’s Tannenbergbund, a volkisch nationalist organisation which expected its members to abandon Christianity in favour of a volkisch brand of Nordic polytheism, was banned by the Nazi government in 1933, shortly after Adolf Hitler took power. It’s not clear why the Tannenbergbund was banned, but I think it might have had something to do with Ludendorff having fallen out of favour with the Nazi establishment after previously having helped the Nazi Party rise to prominence. Ludendorff’s wife, Mathilde von Kemnitz, attempted to insert a new anti-Christian religion that involved polytheism and nature worship into the Nazi movement, but her efforts were rejected by Hitler, who thought she was delusional. Ludwig Klages, a philosopher who espoused his own unique and rather abstract form of Romantic neopaganism, was disliked by the Nazis and denounced by the Nazi press due to his denunciations of National Socialism, and in 1938 his writings were banned by the so-called “neopagan” Alfred Rosenberg on the grounds that they were too “hedonist” for him. The Germanic Faith Community, a Germanic Pagan revival group founded by the artist Ludwig Fahrenkrog, faced several restrictions to their freedoms when the Nazis took power; they were no longer allowed to hold public meetings, they were barred from using a swastika as their symbol, since this had now become the official symbol of the Nazi Party, and in 1934 Fahrenkrog’s paintings were forbidden from exhibition by the Ministry of Propaganda.

A major exception to this trend, of course, was the volkisch neopagan German Faith Movement, but while it did seemingly advocate for the return of polytheism and purported pre-Christian rituals, it also apparently included a syncretism of Christian rituals as well alongside non-Christian counterparts. Its founder, Jakob Hauer, hoped that his own particular brand of Hinduism-inspired occult volkisch neopaganism would be adopted as the official religion of Nazi Germany. But this never happened, and in 1936 Hauer left the movement and abdicated its leadership, though he did become a member of the NSDAP the following year. Otto Sigfrid Reuter, as an NSDAP member and volkisch ideologue honored by Nazi academic institutions, would also be an exception to the trend of neopagans being persecuted or ignored by the Nazi state. Little is known about the Indepedent Free Church, founded by Friedrich Hielscher to express a more or less polytheistic belief system built around a belief in both God and the pre-Christian Germanic gods, though it seemed to continue existing. That said, Hielscher and other Independent Free Church members, along with his church itself, were involved in the underground anti-Nazi resistance movement, for which Hielscher was arrested by the Nazis in 1944.

Turning away from the subject of Paganism in strict terms, we should note that several occult organisations were suppressed under Nazi rule. Fraternitas Saturni, the Luciferian magical order that broke away from Ordo Templi Orientis, was banned by the Nazi government in 1936, and its leader Eugen Grosche was arrested and bound for a concentration camp, before an apparently sympathetic officer helped him get released and get out of Germany. Ordo Templi Orientis itself was banned by the Nazi government, and so were Aleister Crowley’s books and the religion of Thelema as a whole. Karl Germer, who was the head of the OTO, was arrested by the Gestapo on Hitler’s orders in 1935 and was sent to the Esterwegen concentration camp, but was temporarily released later that year upon his case of blood purity being put before Nazi authorities. Ernst Schertel, an occult philosopher and sexual liberation activist notable for his book Magic: History, Theory and Practice, although he apparently did send a copy of his book to Adolf Hitler, was himself arrested by the Nazis, imprisoned for seven months, and had his doctoral degree revoked. Other occultists, even racialist ones, had been banned, apparently as early as 1934, and it is alleged that the occultist Franz Bardon was interned in a concentration camp by the Nazis for three months in 1945. Many forms of magic and alternative spirtual practice, such as witchcraft, astrology, fortune telling, and spiritual healing were all banned by the Nazi government, while Freemasonry in particular was viciously persecuted by the Nazis who thought that they were allies of a Jewish conspiracy against Germany.

Sometimes it’s claimed that Schertel in particular represented a direct link between Hitler and the occult, and thereby establishing the occult and even supposedly “Satanic” heritage of Nazism, based on the fact that Hitler apparently annotated his copy of Magic: History, Theory and Practice. But having examined the book, or at least the annotations, in light of the wider history of Nazism and its broad Positive Christian agenda, I honestly don’t see much reason to assume that the annotations meant anything for the ideological substance of Nazism. The sole annotation mentioned by Timothy Ryback, the author of Hitler’s Private Library, was “He who does not have the demonic seed within himself will never give birth to a magical world”. There is also no clear idea of how it connects back to the ideological formation and political practice of Nazism, nor can we determine the extent to which Hitler was actually interested in the ideas contained within Schertel’s book. Given that Hitler banned several occult groups and the practice of magic (except for certain Nazi officers like Heinrich Himmler), and that the Nazis arrested Schertel himself, it’s highly unlikely that Hitler gained any real respect for occultism as a result of reading Schertel’s book, and it seems obvious to me that Hitler likely treated the book as merely a piece of curiosity. If Hitler did derive anything substantial from it, it’s not clear what, and perhaps we may never actually know if the book was ever really influential at all. Though, even if it was, it was surely not nearly as infuential on Hitler as the prevailing volkisch Protestant ideology of his day. And to be quite honest, anyone who thinks that Hitler was some sort of esoteric Satanist is operating in complete ignorance of what Nazism stood for and who the Nazis were.

And of course, atheists and secularists were also criminalized by the Nazi government. In 1933, the Nazi government banned all “freethinking” and atheist organisations. One of these was the German Freethinkers League, a forum for atheists and materialist thinkers which was shut down in 1933, on Hitler’s orders and on the demands of Christians within Nazi Germany. Hitler also opposed secular schools on the grounds that all moral instruction had to emerge from religious faith (which, in practice, meant Hitler’s revisionist Christian faith). This is rather strange for a supposed atheist, as Christians often claim Hitler was, to do.

All of this paints a rather clear picture of the reality of the religious identity of the Nazi movement and the Nazi state. Although certain people of various stripes, ranging from Christians to certain anti-Christian neo-Nazis, want to believe that Hitler was this great rupture of anti-Christian revolution in the midst of Christian Europe, this is a myth that has no bearing on reality, and not only that it seems to actively distort and misconstrue reality in service of its own pre-determined conclusion of history. The actual reality of Nazism is that it was a movement that sought to construct its totalitarian state along the lines of a religious volkisch ideology whose prerogatives constituted the realization of the “true” Christianity. In essence, this was a revisitionist Christian project which saw itself as simultaneously restoring and renewing Christianity, simultaneously creating a new Christianity for a new era and restoring the “true” substance of the teaching and cultus of Jesus, by purging anything about Christianity that they felt was too Jewish or too materialist for them. The ultimate religious goals of Nazism consisted of bringing all German Christians into a single new Christian church in line with the new volkisch ideology, waging total holy war with Jews and Communists who they believed to be the forces of the Antichrist come to wage war with God, and in realizing the “true Christianity” that was supposedly contained in their volkisch interpretation of Christianity, by recreating the Bible and the major edifices of Christianity in the image of what they believed to be this “true Christianity”; even if, in practice, this could just as easily be said to be their own image. Insofar as they attacked Christianity, beyond the broader rammifications of their volkisch revisionism constituting a severe heresy against the Christian church, the Nazis preferred simply to attack the “Confessing Churches” who opposed them, while content with the other churches who complied with or supported them. And while Christianity was more or less still instituted and supported within Nazi Germany, we know that Paganism, atheism, occultism, and alternative religious/spiritual beliefs were attacked and often banned or persecuted by the Nazi government.

Take stock of what that means, as it is all too relevant for those in alternative subcultures, occultism, neopaganism, and Satanism and the like who seem willing enough to embrace some form of neo-Nazism. They are only rehashing the same fantasy that Heinrich Himmler had back in his day, when he thought that he might some day replace Adolf Hitler as Fuhrer and perhaps steer Nazi Germany away from Christianity. Now, just as then, this is an illusion. If the Third Reich were to be restored tomorrow, or if a new neo-Nazi regime were to be established, then they would be persecuting “degenerate art” as well as all expression of alternative religion and belief just as before. If you’re a metalhead (including a black metal enthusiast), a goth, a punk, even a skinhead, an occultist, a mystic, a Pagan, a Satanist, or anything like that, no matter how racialist you are, then a new Nazi government would curtail your freedom, imprison you, and/or throw you straight into one of their concentration camps alongside Jews, other non-white/non-“Aryan” people, LGBT people, the disabled, and political dissidents. It’s not for nothing that many neo-Nazi movements are still their own brand of Christian as opposed to being neopagans. If you support Nazism in any way, all that means is you’re selling who you are and your own kind to a Christian fascist agenda in the name of your own meaningless hatred against certain people. Whether you’re doing this because you got convinced that Nazism was good or because you just want to be a contrarian, do us all a favour and follow your new leader.

But why does this idea of the Nazis as some kind of neopagan occult empire persist even if the facts contradict it? The answer, in my opinion, is not very complicated. It’s obvious to me that Christians need the myth of Nazism as a sort of Antichrist state in order to save the legacy of Christianity from being forever damaged by its role in the development of Nazism and in facilitating the Third Reich. It seems that, in strict terms, much of our ideas about the religious identity of Nazism are propagandistic, the work of certain wartime figures looking to juxtapose the otherwise Christian Nazi state against the Christianity of contemporary Western liberal democracies by casting the Nazis as adherents of an esoteric Pagan revivalist religion. But I think, at root, the most basic motivation comes from the fact that Nazi Germany was such a systematically malevolent and brutal regime, and Nazism so seemingly alien to the “values” of the Western world (I mean, unless you count the fact that the Nazis were inspired by the practices of American colonialism and racism as well as that of the British Empire), that it could not possibly reflect the supposed Christian message of love, universalism, and salvation. In other words, Nazism appeared to be so evil that surely it couldn’t possibly be Christian, even though that is what the evidence bears out.

It appears that Christians are not the only ones who are convinced of this myth. Indeed, the idea of the Nazis as being a force of sheer anti-Christian power and archetypical evil seems to have echoed throughout our culture as a memetic presence, to the point that it is sometimes internalized by some who seek to oppose and rebel against Christianity. It’s the reason why certain ideas of embracing Nazi aesthetics as a form of transgression could be found in the early days of the modern Satanist movement, it’s ultimately the reason of why Nazi occultism sometimes finds its way in Left Hand Path circles and the reason why Nazi Satanism is a thing at all, and it’s part of the reason why Nazi aesthetics are sometimes taken up in transgressive subcutlures as a means of rebelling against bourgeois society. In this sense, it is also the reason why black metal sometimes finds itself struggling with the influence of Nazi bands, even despite the fact that Nazism, at its root, is built on a Christian ideology.

It is thus clear what is to be done in order to overcome the problem of creeping Nazism in the Left Hand Path circles as well as the problem of folkism and NSBM. For one thing, resisting fascism means taking an explicit and active anti-fascist stance of some kind, and it has to be more than liberal objection to the extremity of fascism. Rather, it must devote itself to a full conceptual opposition to Nazism and fascism, which stems from the full acknowledgement of what Nazism and fascism are at their root. For any movements dealing with a creeping fascism problem, this means that there needs to be a commited opposition to capitalism, imperialism, colonialism, statism, authoritarianism, hegemony, LGBT-phobia, bourgeois-patriarchal morality, and other forms of bigotry, and thus it also means that trying to remain “apolitical” in the sense of a general stance is strictly impossible, since maintaining a committed anti-fascist opposition is an inherently political act. For our task, we are also charged with deconstructing the inherited dysfunctional myths we have concerning the religious basis of Nazism, as well as deconstructing folkist ideology of both the past and the present. To put it plainly, the problems we face require us to ruthlessly attack the premise that the Nazis were an anti-Christian or “neopagan” or occult movement at every chance we get, armed with the facts of history on our side. All of this is vital for us on the Left Hand Path, Pagan and similar milieus for our struggle against fascism, since it means attacking the myths that are used to legitimate its presence, and refusing to brook any elements who would allow the infiltration of fascism into our communities.

Additionally, if there are supposed anti-fascists who seem to be on our side of the struggle only to then turn around and accuse us of being fascists because of Paganism, then we cannot call them friends or comrades, and if anything they might just be our enemies. It is empty to profess opposition to religious bigotry only to turn around and insist that you are a fascist simply for brandishing ancient runes (and I’m talking about the actual Germanic runes, not the symbology that was created or adapted by the Nazis) or wanting to re-establish the worship of the old gods. If there are those who insist the contrary, then they are against us, and they operate under the same bias that is used to obfuscate the volkisch Christian roots of Nazism, and practically operate in service us the same myth invented by the Christian establishment, even if their actual guiding myth might be the abolition of all religion on the grounds that religion itself is somehow fascist or reactionary.

In summary, the big picture is clear. Nazism is not Pagan, and never was Pagan. Nazism is a political movement that derives a religious basis and justification in the idea of “Positive Christianity”, which is a revisionist and folkist form of Christianity that sought the emergence of a new Christianity, which is also meant to be the “true Christianity”, which is thus “freed” from its supposed Jewish trappings. This idea emerges from a line of volkisch/nationalist Protestant theology, and has its predecent centuries earlier in Martin Luther’s anti-Semitic writings and in the radically dualist Christianity of Marcion. Paganism only represented a minority of Nazis, and otherwise it was generally banned and persecuted, while occultism had no substantial influence on Hitler’s ideology, was mostly the reserve of the SS, and was otherwise banned and persecuted. Ideas of Pagan or occult Nazism are the product of a sort of post-war mythology that sought to make sense of the horrors of Nazism by presenting them as the metaphysical enemies of “Western”, here meaning Christian, civilization. This myth has been internalized in certain areas of modern Western occultism and folkist neopaganism, but it is a myth all the same, one that is at odds with and in opposition to reality. Therefore, the nature of our struggle within Paganism, occultism, Left Hand Path spirituality, and any and all subcultures that are adjacent to them, against fascist/Nazi creep consists in part of an active assault against the erroneous Christian mythology that has sought to assert the moral superiority of the Christian faith by trying to frame Nazism as the product of rival creeds.

We must be uncompromising in this battle, or we will fall.

Image from @WolfJointAktion on Twitter

On Indica and Edward Butler

There were a few topics relating to the Pagan community that I thought of talking about here, and it seems that the most pressing concerns a controversy relating to an organization known as Indica, an umbrella of apparent polytheist organizations including the Indic Academy, of which Edward Butler, a polytheist academic and the proprietor of a website about Neoplatonic polytheism called Henadology, is a director. Indica bills themselves as “an institute for global study of indigenous knowledge, seeking to bring about a renaissance of indigenous wisdom”. We might infer from this that they are, at least in theory, advocates for indigenous religious belief systems, and thereby for polytheism, though they actually seem to focus particularly on Hinduism, so I’m theory at least you might think of them as a Hindu advocacy group. In any case, Indica recently hosted a conference entitled Conference on Polytheism Today & Tomorrow: Dialogues on Pluralism and Polytheist Art, hosted by Edward Butler and consisting of a series of discussions from different polytheist voices coming from a variety of traditional backgrounds. It was honestly a very good opportunity to hear perspectives from the world of modern polytheism. That’s why it’s such a shame to report that, some time after that conference, a problem emerged when apparent connections between Indica and the Hindutva movement were brought to everyone’s attention.

I’ve written a fair bit about the Hindutva movement within the last two years, but for the purpose of this article it bears defining Hindutva again. Hindutva is the name given to a broad right-wing nationalist movement in India that seeks to consolidate Indian society on the basis of a theocratic nation state defined by a kind of ethno-centric version of Hinduism. The Hindutva vision is inherently exclusionary: only Hindus and adherents of other dharmic faiths are meant to exist in the Hindutva vision of society, while Christians, Jews, and Muslims are to be cast out, according to the Hindutva ideologues themselves. Unsurprisingly, Hindutva ideology was originally inspired by National Socialism and Italian Fascism, as the founding fathers of the Hindutva movement, Vinayak D. Savarkar and M. S. Golwalkar, openly praised Adolf Hitler and Benito Mussolini for their fascist and xenophobic policies. Thus, Hindutva belongs to the family of ideologies broadly referred to as fascism. In addition, as part of the Hindutva agenda, advocates of Hindutva tend to promote the idea of India as an exceptional civilization through historical revisionism, fundamentalism, and pseudo-science, not unlike the far-right in countries such as the USA, France, Israel, and Japan. Hindutva is represented in mainstream Indian politics by the Bharatiya Janata Party (BJP), which in turn emerged from a Hindutva volunteer organization called Rashtriya Swayamsevak Sangh (RSS), itself notorious to this day for being involved in sectarian violence aginst non-Hindus and especially Muslims (who the RSS are known to have lynched).

So, how does this come back to Indica? Well, apparently it had emerged that Edward Butler, the man organizing the conference, might have some sympathies to the Hindutva movement. This seems to connect with an article that appeared on Indica Today, titled “Hindutva In The 21st Century“, which was originally published there on September 15th, but recently promoted on their Twitter account a few days ago. The article is a glowingly positive assessment of Hindutva, Indica Today promotes it on its Twitter with the tag “Spiritual Nationalism”, and Edward Butler promoted it with the caption “reclaim Hindutva”. This of course is not too long after Butler was apparently forced to defend his association with the Indic Academy over its relationship to Hindutva ideology, which he did by casting the term Hindutva as an “elastic term” used by anti-Hindus to attack any celebration of Hinduism. This, if we’re being very honest, sounds like the line taken by supporters of Hindutva, who identify their ideology with Hinduism as a whole, even whereas a lot of Hindus don’t.

This apparently is not an isolated incident. Back in 2018, he seems to have promoted an article from The Economic Times, an Indian news website generally understood to be conservative-leaning, which appears to praise the Chinese state media outlet The Global Times over its own claims that Hinduism in India is responsible for the suppression of “radical Islam” and thus India’s wider standing in the international community. In 2019 he lionized India as a kind of bastion against the “frontal assault of Islam and then Christianity”, while telling an apparent Hindutva supporter who spoke of an “ongoing battle” that “all of us who worship the shining ones owe you our aid and support in that battle”. Yes, Butler has openly stated that he believes that all polytheists are obliged to support the Hindutva movement. Hindutvas are not even the only folkists that he’s supported in the past. Butler’s previous colleagues include Galina Krasskova, a Heathen priestess who happens to openly support the white supremacist Asatru Folk Assembly and, despite claiming to oppose folkism, complained that the AFA was constantly being “dogpiled” by other Pagans, and Sannion (real name: H. Jeremiah Lewis), a fascist Hellenic polytheist who worships Dionysus and claims that Dionysus told him to wear the Nazi Sonnenrad (a.k.a. the so-called “Black Sun”, which is actually not the Black Sun as I’ve discussed previously) in order to justify constantly wearing it. Butler, of course, has periodically denied that these people advocate for folkism or fascism, but their record is not too hard to come by and speaks for itself.

Sticking to the subject of Hindutva, let’s focus on the article Butler shared recently, and more particularly its author. The Indica Today article “Hindutva In The 21st Century” is written by a man named Navaratna S. Rajaram, and seems to have been posthumous considering that Rajaram died in December 11th 2019. Rajaram is, let’s say, a colourful character. He at one point claimed that the Vedic Indians taught the Pharaohs of Egypt how to build the Pyramids, thus seemingly making India the progenitor of those same Pyramids. He also claimed that ancient India was a secular state, while also denouncing secularism as irrelevant to pluralism, as well as claiming to have deciphered the Indus script. He tends to frequently denounce much of Western Indology as Eurocentric, claiming many scholars don’t even understand the basics of Indian language, and often blanketly refers to them as liberals and Marxists. In the Indica Today article, Rajaram attacks secularism as something that can never “define a nation” and conflates Hindutva with Hinduism (or Sanatana Dharma) as a whole in order to present Hindutva as an extension of religious Hinduism and a broadly tolerant and pluralistic ideology rather than the exclusionary and fascist ethno-nationalism that it actually is. Meanwhile, Rajaram is also known widely in India as something of a “pioneer” in Hindutva scholarship, and is praised by the Indian right-wing because of it.

Rajaram is not the only link between the Indica family and the Hindutva movement. Just three weeks ago, Indica hosted what they called a “Hindutva Paradigm Book Tour”, which promoted a book called “The Hindutva Paradigm: Integral Humanism and Quest for a Non-Western Worldview” by Ram Madhav, which purports to examine the economic philosophy of Deen Dayal Upadhyay as a “human-centric” worldview capable of managing “the new world order”. Ram Madhav was also the national general secretary of the BJP and a national executive of the RSS, and has another book, “Because India Comes First”, which is also promoted by Indica and seems to advocate for right-wing nationalism while attacking “liberal fascists”. Incidentally, Deen Dayal Upadhyay was himself a Hindutva ideologue who seems to have adapted his concept of “Integral Humanism” from the organicist philosophy of M. S. Golwalkar, and in fact Upadhyay was the leader of the Bharatiya Jana Sangh (BJS), an RSS branch that preceded the modern BJP, until his death in 1968. And there are several other Hindutva books promoted by Indica, such as the “Savarkar” series by Vikram Sampath. More strikingly, last year Indica Today also promoted Vinayak D. Savarkar, the same man who openly praised Adolf Hitler and Nazism against Jawaharlal Nehru, as “a hero who stands tall in our History”, and continues to promote their article doing so. Indica still repeatedly praises and offers tribute to Savarkar, and just five days ago called upon authors and intellectuals to pay homage to Savarkar by reviewing his books. All of this by itself should be a clear refutation of Edward Butler’s apparent claims that Indica is a “non-political” organisation.

But these are still not the only links to Hindutva movement to be discovered. As Devo from The Twisted Rope has pointed out on their post on the subject, there are several members of the Indica team that have verifiable links to the Hindutva movement. Indic Academy seems to have been founded by a man named Hari Kiran Vadlamani. Although Vadlamani calls himself an “Indic Liberal”, he certainly has no issues with having the likes of Koenraad Elst, a Belgian right-wing activist who is, believe it or not, an RSS sympathizer, going on his platform to discuss his work. Karanam Aravinda Rao, one of Indica’s leaders and trustees, was the Director General of the Police in the Indian state of Uttar Pradesh, who retired in order to pursue his religious interests and now claims that international commentary on the Indian farmer protests is evidence of a vast international left-wing conspiracy to destabilise and take over India. Keep in mind that Indica bills him as an “anti-Naxal expert”. Vishal Agarwal, another trustee and author at Indica Today, takes money from the Hindu American Foundation and appears to promote the “Out of India” theory, a Hindutva narrative which holds that the Indo-Aryans were actually indigenous to India rather than having migrated from Iran, alongside other revisionists such as Michael Danino. Yet another trustee, Avatans Kumar, is a vocal supporter of Vinayak D. Savarkar and current Prime Minister Narendra Modi, and also likes to engage in all kinds of Covid-19-related crankery. In their Academic Council you’ll find Michael Danino, who I mentioned already as a historical revisionist, Meenakshi Jain, a Hindutva ideologue who promotes several books by other Hindutva ideologues, Subhash Kak, a right-wing computer scientist who not only supports the “Out of India” theory but also claims that the Rig Veda contained evidence of advanced computer science and astronomy, and M. D. Srinivas, a professor theoretical physics who is also a founding trustee of the Centre for Policy Studies, which is a think tank dedicated to “the essential civilizational genius of India” and the creation of “a polity that would allow the Indian genius to flourish and assert itself in the present day world”, and also seems to be associated with RSS. In fact, one of its Chapter Convenors is an actual BJP member named Jigar Champaklal Inamdar. All told, Hindutva is not only promoted by Indica, it’s also represented right at the top of its organisation and its internal hierarchy.

It has been said that Butler finds himself willing to defend these people on the grounds that polytheists of all stripes need to band together, possiblty in solidarity as a positive community or against a common enemy, in this case monotheism. But this is ever the problem with “unity” isn’t it? The same problem manifests way too often within the political left, where every so often you deal with expectations for the entire left to band together in unity, despite the obvious irreconcilable ideological differences contained within it and which, throughout history, have for the most part been reconciled principally through violence: with Bolsheviks suppressing anarchists, socdems, and left-communists, social-democrats ratting out communists to the state, anarchists occasionally attacking Marxist-Leninists, and so on, and so forth. Or, alternatively, it can be certain figures within the left, such as Caleb Maupin and Jimmy Dore, who argue that left-wing activists should unite with anyone else who opposes the capitalist system, even if they happen to be in the far-right or are outright fascists. This is a long-standing phenomenon within progressive/leftist circles that frequently has to be combatted, because it damages left-wing causes by allowing fascist infiltration to take place. Chip Berlet’s 1999 essay, titled “Right Woos Left“, is exhaustive but essential reading on the subject from a historical perspective.

The problem is thus: “unity” is not too valuable as an object in itself. As Ocean Keltoi once said, should we be expected to “unite” with bigots like the Asatru Folk Assembly while they openly advocate white supremacist politics, or for that matter with anyone who will not take the most basic stance you can take on condemning white supremacy? I would extend the question further. Would the whole of mankind unite with its oppressors, simply because it would mean that we all “get along”? Or should the problem of tyranny be resolved with the violent removal of tyrants, as it has often been done? Must the abused unite with their abusers, and victims with their victimizers, and the murdered with their murderers, because of some abstract and frankly fanciful belief in the goodness of coming together in itself? If your answer to this question is yes then, I’m sorry to tell you this, but you are functionally insane and your moral compass is fundamentally unreliable. I know it sounds harsh and you may even think that my questions are ridiculous, but I do believe that it is logical to conclude that if unity with everyone is an inherent good then unity with those who want to destroy or oppress you would be entailed, and that is just morally untenable.

And as to Butler’s apparent object of unity, perhaps we can address this too. I would agree wholeheartedly that monotheism and its secular cousin represents a force of spiritual hegemony that must be tirelessly opposed and deconstructed in order to realise the true depths of spiritual freedom for the world. I don’t think many Pagans would oppose that, at least in a vacuum. But while I would hardly hestiate to point out that the Quran contains some clearly violent denunciations of polytheism and also explicitly commands Muslims to not marry polytheists, and would criticise anyone trying to skirt that, I think we’re doing the discourse about Islamophobia a bit of a disservice if we fail to mention that a lot of attacks on Muslims are racially coded. I mean think about it. A lot of the same people who point out some of the violent and authoritarian content of the Quran don’t seem to have the same problem with the same type of content in the Bible. Admittedly, certain New Atheists and Satanists would be more consistent about that, but even then, are they? If they were, they’d have to conclude, starting from the premise that there is a clearly defined “Christian/Western Civilization” as opposed to “Islamic Civilization”, that both are based on violent and authoritarian creeds. Except, of course, that they don’t. The caveat might be that the West went through secularization and reform whereas the Islamic world didn’t. But the Islamic world too was subject to a phase in which rationalism, often an actually fairly rigid variety, took hold only to be replaced, and contrary to what Sam Harris and others who insist that there was no “Golden Age”, the philosophy of antiquity travelled through the Islamic World and influenced many sophistications in Islamic philosophy. Yet while classical philosophy is put on a pedestal by Christians, if only so they could claim it was secretly monotheist, the Islamic philosophy that was influenced by classical philosophy is simply ignored.

Hindutvas similiarly ignore any contributions that Muslims may have made tro philosophy, culture, art, or anything in India. Hindutvas also tend expand their concept of “Hinduness” as a political identity to include not only Hindus but also Buddhists, Jains, and Sikhs – all groups that practice religions that originated in India and are part of the family of dharmic religions – while excluding all other religious groups within India, such as Muslims and Parsis. Such is the mark of a worldview whose core political identity is based on ethnicity or race, which must then exclude all groups that do not define it or, from their perspective, somehow intrude upon it.

That is one reason why people like Edward Butler should not take the claims of the Hindutva movement seriously. Another reason, of course, is that the whole claim that Hindutva somehow represents the traditional continuation and preservation of Hindu polytheism is simply a lie. Vinayak D. Savarkar, one of the founding fathers of Hindutva, the man that Indica hails as a hero of indigenous Hindu polytheism, was actually an atheist who opposed many aspects of Hindu tradition. He described himself as a rationalist, opposed vegetarianism, which although not mandatory is promoted in Hindu scriptures and is often considered a matter of tradition, he opposed the Hindu tradition of considering the cow as a holy animal, and from there argued against cow protection, since he considered the cow to be a “pitiable” animal that was only the mother of the bullock and whose worship supposedly made the Indians docile, he rejected the concept of sacred land or geography, he apparently refused to allow the observance any traditional Hindu rites for his wife when she died, and even refused to allow her body to be brought home on the grounds that it was “no use lamenting her dead body”. This man is supposed to be a “defender of traditional Hinduism”? Ironically enough for modern Hindutvas, such as Navaratna S. Rajaram, who believe that the Hindu religion is what defines the Indian nation, the founder of Hindutva insisted that “Hinduness” was not defined by religion at all, but rather was simply defined by shared country, race, and civilization, and it is this secular ethno-nationalist outlook, not religious Hindu tradition, that is the origin of the base concept of Hindutva. The only reason Sarvarkar invoked Hinduism or any concept of Hindu identity was in a nationalistic sense, under the auspices of reclaiming territory from Muslims and British colonialists.

In a bizarre way, Savarkar actually seems to be an interesting 20th century example of the way modern volkisch Pagans, such as Marcus Follin (a.k.a. “The Golden One”) and Varg Vikernes, seem to reject any belief in gods or anything expressly divine while adopting the pre-Christian religions and myths of old as something of a cultural expression, an identity to be consolidated. The volkisch movement that swept Germany and gave rise to Nazism was less a sincere revival of any indigenous Germanic polytheism and more a kind of secular cultural ethno-nationalism which adopted romantic adaptions of Germany’s pre-Christian past, which were frequently syncretized with Chrisitian mysticism and/or other latent aspects of German Christianity, in order to create a modern unified conception of “German religion”, as part of a mobilized racial body politic to be directed by a nationalist state. Of course, the Nazis who later took power were not so secular, and supported a mystical and revisionist from of Christianity known as “Positive Christianity” as the religious basis for National Socialist ideology, while opposing and criminalizing secularism, paganism, and most forms of occultism.

The way that Hindutva ideologues talk about indigenous sovereignty and liberation is also a lie, and exists solely to recuperate the rhetoric of geniune indigenous national liberation as practiced by the oppressed. The thing to remember about Hindutva nationalism is that, beyond its more general ethnocentric quality, it is also fundamentally a kind of colonizer or oppressor nationalism. M. S. Golwalkar spelled it out himself when, in Bunch of Thoughts, he wrote that the most important step to realizing Hindutva ideology would be to “bury for good all talk of a federal structure” and “sweep away the existence of all autonomous and semi-autonomous states within Bharat”. Essentially, Golwalkar advocated for India to be consolidated as one single unitary government, organized as a highly centralised state, with no regional autonomy and there by no “fragmentational, regional, sectarian, linguistic, or other types of pride” that might be “playing havoc with our regional harmony”. This, particularly when paired with their proposals for an irredentist Akhand Bharat (“Undivided India”), together create the picture of a nationalism based not on anti-colonial freedom but on the oppression of autonomous and indigenous peoples, whose identity and liberty would be smothered by a single unitary nationalist identity, as dictated by imperialists and oppressors, as opposed to any kind of a liberationist concept of nationalism.

On top of that, the RSS never actually participated in any anti-imperialist/anti-colonial struggles in India. If there was any enthusiasm on the part of RSS membership to participate in events such as the Dandi March, that enthusiasm was emphatically discouraged by RSS leadership. And sometimes the RSS actively opposed expressions of nationalism or pro-independence politics. M. S. Golwalkar criticized RSS members who wanted to participate in independence struggles, the RSS apparently abstained from participating in the Quit India movement, which demanded the end of British rule in India, and even after India gained independence from the British, the RSS opposed the then-new tricolor flag, claiming that no Hindu would ever own it because it was based on an “evil” number (the RSS superstitiously believed that the word “three” was evil), and frequently denounced the newly independent government of India for its secular constitution, which they deemed inferior to the laws of the Manusmriti, which the RSS campaigned to replace the constitution.

Not even the self-sacrificial defiance and anti-colonial bravado attributed to Savarkar is credible. Whereas other anti-colonial revolutionaries, such as the Marxist anarcho-communist revolutionary Bhagat Singh, led a hunger strike while in prison, accused of murder, and faced execution for his cause, Savarkar repeatedly pled for mercy from the British after his arrest in 1911. In fact, Savarkar actually pledged allegiance to the British colonialists following his release from prison, and actively recruited Indians to join the British armed forces. This is after he was previously going off with the Free India Society to organize Indian students to fight for Indian independence. Sarvarkar was a “freedom fighter”, but only until the authorities caught him, and then he begged them to let him join their side instead. He was a coward. And while in prison, begging to be released, Savarkar glorified the British Empire and called for patriotic Indians to cooperate with the British government against the “fanatic hordes of Asia”. All this, taken together, is the reality of the Hindutva that Edward Butler ignorantly celebrates to the point of adovcating to “reclaim Hindutva”.

And let’s address the elephant in the room that is Hinduism, since Butler is prepared to conflate Hindutva with Hinduism as a whole while praising Hinduism as a bastion of surviving indigenous polytheism and pluralism against the tyranny of monotheism. I would insist that the reality is more complicated than this narrative might suggest. For starters, Hinduism is not solely to be understood as a polytheistic religion. In fact, there are certain implications to the concept that can be interpreted in a monotheistic way. There were also Hindu theologians and sects who argued for one deity as the supreme being, personality and agency behind everything, not unlike the monotheism observed in the West. This typically comprised of Vaishnavites, who worshipped Vishnu or Krishna as Bhagavan (or Svayan Bhagavan, meaning “God Himself”), though there were also Shaivites who worshipped Shiva in a similar fashion. It is true, though, that Hindu texts tend to affirm a plurality of perspectives through the idea of multiple deities as different expressions of the same divine principle, though I don’t know if that can adequately be described as “polytheism” per se, since polytheism at base would entail the existence of multiple divine agents or intelligences and not necessarily just different manifestations of the same agency or presence. It could be argued, however, that the practice of worshipping multiple deities, even under the belief that they all represent the same divine power, could constitute at least a functional polytheism, with certain sects practicing a form of monolatry within that.

It must also be said, though, that the pluralism attributed to Hinduism, while genuine, is not always reflected in the history of Hinduism in practice. Hinduism is certainly a broad family of religious doctrines and theologies, rather than a single monolithic creed, and you will certainly find a great diversity of teachings and sects, to say nothing of its grand and beautiful diversity of deities. But even the history of Hinduism is not without sectarian conflict or attempts to establish orthodoxy. We see some philosophical sects, such as Carvaka, seemingly translated as demonic enemies of dharma and the divine, and as Wendy Doniger has documented there has been bitter conflict between some sects, particularly between Vaishnavites and Shaivites, which has even seen them demonize each other’s gods. Hindu “reformists” were also in the habit of denouncing certain practices they didn’t like under the umbrella of “the left hand path”, as part of a campaign to consolidate conservative moral order which blamed those practices for the colonization of India by the British Empire.

With that out of the way, I think I should finally turn towards the real controversy surrounding all this. Indica’s Conference on Polytheism Today & Tomorrow brought together a wide diversity of polytheistic voices. Aliakai, Stephanos Chelydoreus, Ptahmassu Nofra-Uaa, Theanos Thrax, P. Sufenas Virius Lupus, Justin Shaffner and many more to discuss the different perspectives of their traditions in the context of modern polytheism. After everyone got wind of Indica’s connections to Hindutva, all of those people came under fire for having associated with Indica, and were questioned over their alleged affiliation with Indica. Several of the guests, at least as far as I’ve seen, have no affiliation with Indica. Only Edward Butler would have that distinction. Many had no idea what Hindutva even was. While that’s not a particularly good thing, it’s not entirely fair to have a go at these people for lacking knowledge on the subject or the Indica, especially when, once it became clear to them that Indica was bad news, they publicly denounced Indica.

I think it must have seemed difficult, given that many of them had previously had positive relationships with Edward Butler. In fact Butler seems to have played a role in inspiring the work of other polytheists to release books. Might we say that Butler was a positive influence despite his odious connections and positions? Might we say retroactively that he was nothing but bad news know that we know about his infatuation with Hindutva? These are questions I don’t quite have easy answers for. I for one can believe that it’s much harder for people who’ve met and worked with him, not realizing his motives, to deal with all this, than it is for self-styled internet watchdogs who quasi-professionally compile dossiers for both real and merely accused fascists. But however valuable Butler’s work might have been, it is my suspicion that his interest in Hindutva colours apsects of his thought and analysis, which might prove to be a danger to the Pagan community, and since Hindutva is a form of fascism, that can’t be tolerated. As such, Butler cannot continue to provide a nexus between the Pagan community and the forces of Hindutva. The scrutiny should thus be reserved for Edward Butler and Indica, not for the people who merely appeared at the Indica conference.

Edward Butler, via Indica Soft Power

Edit Notice, 28/01/2022: In light of the findings presented in a later post, “Nazism is not, and never was, Pagan”, a section of this post has been edited to reflect the fact Hitler and the Nazis were in fact a Christian and not secular.

The BJP’s holy war

So, we’re here it would seem. This past week we’ve seen a historic escalation of tensions between India and Pakistan that will probably, though some would say not assuredly, lead to war between the two countries – a decidedly grim prospect for the region and perhaps beyond considering both countries possess an arsenal of nuclear weapons. Before we get into the main angle I had in mind for this post it’s worth going over just what happened, and it’s worth keeping in mind several developments had been occurring on Tuesday alone.

Ever since the partition of India from the British Empire in 1947, there has been conflict between India and Pakistan at the borders of the two countries, with particular attention paid to the Kashmir territory, but the last few weeks have seen major conflagration on the India-Pakistan border. In February 14th when a Deobandi Islamist terror group named Jaish-e-Mohammed attacked Indian convoys in Pulwama. The Pakistani government denies being involved in the attack, and the group is not obviously connected to the Pakistani government (although the Indian media frequently claims the opposite), in fact the group is officially banned in Pakistan. However, that didn’t stop India from sending its jets over the border in order to strike Pakistani territory, claiming that they were attacking a terrorist camp. In response, Pakistan began firing shells at India, and is even beginning to hint about the use of nuclear weapons.

This, I think, should be a concise enough summation of the surrounding events. Now, then, we can get to the angle I want to postulate – that India is the primary aggressor in the recent standoffs, and that the intent behind this is to wage holy war with Pakistan.

For starters, while the Indian government claims it was striking Jaish-e-Mohammed in Balatok, Pakistani locals tend to say that no damage was done to Jaish within the area. This raises the question of just what India attacked if not a Jaish base. That they attacked Pakistan in response to Jaish-e-Mohammed’s attack suggests that they consider Jaish-e-Mohammed to be an ally of Pakistan or a proxy of Pakistan. Although there is no real evidence that Jaish-e-Mohammed is backed by Pakistan, some scholars and the Indian media like to claim that Pakistan funds them. It is possible that the Indian government assumes this as well, and that this was the rationale to strike at Pakistan in response to being attacked by Jaish forces.

Oh, and speaking of the Indian media, One key thing to remember is that Indian media on the subject of Pakistan, especially right now, is about as untrustworthy as American media is on countries they either don’t like or think should be invaded by the US. In fact, the Indian media is in full spin generating falsehoods about Pakistan’s role in the recent standoff in order to cultivate manufactured consent for war in the Indian population. One Indian Express article for example claims that Pakistan used F-16 aircraft to attack Indian bases, without actually presenting any evidence (despite having “here’s the proof” in the headline). It is entirely possible in my view India is seeing the same type of disinformation campaign that presaged the American invasion of Iraq in 2002.

But why I do I suspect a big religious angle to the coming conflict? Why holy war? Well, the first thing that stuck out for me is how, hours after the airstrikes launched at Pakistan, the Indian Prime Minister Narendra Modi took a metro journey in Dehli from Khan Market to East of Kailash in order to visit the ISKCON Temple (also known as the Glory Of India & Vedic Cultural Centre), as well as apparently unveiling a giant Bhagavad Gita at an event held there. More starkly, in that same event he gave a speech following the air strikes wherein he said this:

“The power of God is always with us to save the Earth from the enemies of humanity. We are attempting to spread this message with complete authenticity to the evil spirits and asuras. Today is very significant.”

Judging from the context of this speech, it’s very clear that Modi is referring to the nation of Pakistan and its people as demons, as Asuras (the enemies of the Devas) and as enemies of humanity, from whom the Earth is to be saved. This is very explicitly not only a prelude to conflict within the region and a sign of India’s intent to fight Pakistan but also a clear invocation of the Hindu religion in support of the coming war.

It is also worth noting that a major goal of Hindutva ideology is the creation of the Akhand Bharata (or “Undivided India”), an irredentist project aimed at bringing together the whole Indian subcontinent under the rule of India. This of course would require the subjugation of Pakistan by India so that it may come under its rule.

But what is the angle on the part of the BJP for such holy war? In my view, the answer may lie in good old-fashioned political maneuvering. There is to be a general election in India this year, expected to be held between April and May, and from what I understand Narendra Modi has been declining in popularity. In August 2018 his popularity slipped below 50% for the first time, and by the end of the year many Indians began to consider that their lives have worsened under his tenure as Prime Minister. However, the recent strikes against Pakistan have been a source of hope for the BJP, as Indians have been taking to the streets to celebrate India’s attack on Pakistan – which has been interpreted as a sign that Modi’s popularity may be set to grow again just a few months ahead of his potential re-election.

So, while I have no doubt Pakistan is pretty dangerous in this situation as well, I suspect India is acting as the primary aggressor in this mess, seeking to engender a holy war in the region in order to crush Pakistan so that Modi can stay in power for a little longer in order to flex on Islam. Kind of a petty way to send millions of people to their deaths if you ask me.

The rise of Hindu nationalism in India and beyond

This month, the Indian Science Congress Association held its 106th annual summit, as it traditionally does on the first week of January. In this summit, a number of Indian scientists have come out against the theories of Albert Einstein and Isaac Newton, who form part of the axis upon which modern scientific observation and understanding of the universe are based, while claiming that ancient Hindu religious texts are the actual basis of modern science. In one case, the head of a university based in south India actually claimed that stem cell research was already practiced in India thousands of years ago and was described in ancient texts. Another academic, G Nageshwar Rao, claimed that the Kauravas, the descendants of a king named Kuru according to the Mahabharata, were created via stem cell research as test tube babies. He also claimed that the astra and shastra, mythical weapons used by the gods in Indian mythology, were actually pre-modern guided missiles that had been used in India thousands of years before guided missiles were actually developed, and that the demon king Ravana was not only real but also possessed 24 types of aircraft and a network of landing strips in Sri Lanka. One scientist, Kannan Jegathala Krishnan, claimed that Einstein’s theories were “misleading” and that Newton “failed to understand gravitational repulsive forces”. A supposed paleontologist named Ashu Khosla claimed that dinosaurs were created by the deity Brahma, who he also claimed documented such creations in Indian religious scriptures. Essentially, the conference became a platform for Hindu creationism and attempts by religious ideologues to claim the history of modern science as the ancient history of India. There was also a naked appeal to base nationalism, as Krishnan even went so far as to suggest that gravitational waves should be renamed “Narendra Modi Waves”, after the current Prime Minister of India, and that the gravitational lensing effect should be renamed the “Harsh Vardhan effect”, presumably after the Indian politician of the same name.

As absurd as this must seem, and rightfully so, such developments are unfortunately not new to the Indian scientific community or to Indian society at large. In 2017, the junior education minister Satyapal Singh, who also happens to be in the BJP, claimed that planes were first mentioned in the Ramayana and that the plane was first invented in India eight years before the Wright Brothers by Shivakar Babuji Talpade. Such claims, however, remain unverified. The same man also claimed that there existed trees in the kingdom of Ravana (presumably referring to Sri Lanka, I guess) that didn’t need to be watered because they contained a mythical elixir named Chandramani, and that Charles Darwin’s theory of natural selection was incorrect. Of course two years before that a man named Anand Bodas claimed in that year’s Indian Science Congress that a Vedic sage named Bharadwaja invented the world’s first plane and that ancient planes had 40 engines. The home minister Rajnath Singh (another BJP politician) claimed that the principle of quantum uncertainity, which was theorized by Werner Heisenburg in 1927, is actually based on Vedic scripture. Rajashtan education minister Vasudev Devnani (yet another BJP politician) claimed that cows are the only animals that inhale and exhale oxygen in order to add “scientific significance” to the belief that the cow is a sacred animal. A BJP lawmaker named Ramesh Pokhriyal Nishank at one point claimed that astrology is superior to science, literally calling science “a dwarf before astrology”, that a sage named Kanad conducted the first nuclear test one lakh year (that’s about 100,000 years) ago, and that ancient Indians had the knowledge of performing transplants. Another BJP MP named Shankarbhai Vegad, in his push for a ban on cattle slaughter, claimed that the urine and feces of cows are capable of curing cancer and other ailments. Even Narendra Modi himself once claimed that the Hindu deity Ganesha was the result of the literal attachment of an elephant’s head onto the body of a human boy, supposedly an ancient form of plastic surgery.

Narendra Modi depicted in “‘Chai Pe Charcha” with Ganesha

It’s tempting for me to look at this and be reminded of a sort of popular cult around Hinduism that’s been around for decades now, even among supposedly skeptical, scientifically-minded atheists. In fact, Carl Sagan himself described Hinduism as “the only religion in which the time scales correspond to those of modern scientific cosmology” and in one of his books he said that the Nataraja, the famous icon of the deity Shiva dancing the universe into destruction, represents an ancient understanding of what we now refer to as the Big Bang. He also talked about Hindu cosmology in one episode of his TV series Cosmos: A Personal Voyage. In my day I have seen the idea of Hinduism as an especially scientific religion is often spread by New Agers, as well as Hindus seeking to big up their religion, and I definitely see there being a sort of popular exotic fascination with Hinduism among spiritualists, occult circles, people who don’t believe in Christianity but look for other beliefs, pagans, some agnostics, a few atheists and almost certainly fellow travelers of the Left Hand Path. Indeed, historically I have not been above such exotic fascination myself, and I still see myself reading about Hinduism to this day even though I don’t ascribe myself to the religion, and I certainly don’t endorse any of the creationism and pseudoscience coming from Hindu circles.

However, the phenomenon we are seeing in India is not like the kind of exoticist obsession of Hinduism found in the West. Instead, it’s very likely that the kind of pseudoscience, creationism and revisionism we’re seeing is the product of the influence of Hindu nationalism, which is currently a very powerful movement in India represented by the ruling party.

You may have noticed it already, but there’s a pretty strong link between this broad trend of religious historical revisionism and the Bharatiya Janata Party, all the way up to the Prime Minister Narendra Modi, who leads the party in the Lok Sabha (the lower house of parliament) and serves as its chairperson in parliament. As many people in India have noticed, this is far from a coincidence. The BJP is a conservative nationalist party, and one of their main flanks appears to be an ideology known as Hindutva. The term Hindutva refers to a particular form of Indian nationalism and Hindu conservatism that stresses the singular importance of the Hindu religion in Indian politics and public life. Like pretty much all nationalist movements they tend to think of the cultural body as the defining body of the nation (a la Andrew Breitbart’s axiom “politics is downstream from culture”), and they believe that Hindu culture and Indian culture represent the same entity. Consequently they frequently pressure the Indian government to push for policies intended to “protect” Hindu culture from perceived threats. This would explain why BJP is so hellbent on introducing a version of scientific truth that aligns with Hindu myth and religious tradition.

It also lends to a particular hostility towards Christians and Muslims, whether they are born, raised and integrated into Indian society or not, because Christianity and Islam represent foreign religions in India, which according to Hindutva ideology represent a threat to the Indian nation. Judaism and Zoroastrianism are also excluded from the Hindutva milieu as foreign religions, while Buddhism, Jainism and Sikhism are welcomed because they see them as extensions of the Indian Dharma or religion – the fact that those three religions contradict Hinduism in various areas doesn’t seem to be a problem with them, due to the fact that they all originate in India. This characteristic lends itself to a sense of ethnocentrism on the part the Hindutva movement, with religious identity being an extension of ethnic identity and opposing foreign peoples through their religious identity. Because of this, many commentators have compared Hindutva to the alt-right, and right-wing online movements sometimes embrace Hindutva.

The religious fundamentalism and nationalist agenda of Hindutva has already had a major effect on Indian society for some time now, and the BJP have already set about perverting the Indian education system in order to condition the public to their agenda. In 2001, a BJP MP named Murli Manohar Joshi managed to get astrology taught as a course in Indian universities as part of the national curriculum. But if that wasn’t enough, the BJP managed to get history textbooks altered to suit their political agenda. In 2016, public schools in Rajasthan released new social studies textbooks that removed all information about India’s first Prime Minister Jawaharlal Nehru and which renamed the Indus Valley Civilization to the Sindhu-Saraswati Culture, presumably named after the Hindu goddess Saraswati, despite the fact that Hindu culture as we know it did not emerge until some time after the Indus Valley Civilzation. Many Rajasthan textbooks even outright glorify the Modi government. In Maharashtra, new textbooks altered the preamble of the Indian Constitution, replacing the words “dharma nirpeksh” (meaning “religion neutral”, thus implying secularism) with “panth nirpeksh” (meaning “sect neutral”) in order to paint the country as based on a national unity of Hindu sects rather than a secular democratic nation, and the state education board has even gone so far as to remove references to the Mughals from their history textbooks.

The fact that the world famous Taj Mahal was built by a Mughal emperor doesn’t seem to bother Hindutvas for some reason.

It’s here that we see in Hindutva some striking parallels with two other right-wing movements in different parts of the world. First, there is the state sponsorship of psuedoscience and religious fundamentalism, which has strong parallels with the American religious right and their tendency to side with creationism (the current Vice President Mike Pence is on record with his belief that evolution is “just a theory”) and evangelical fundamentalists, not to mention climate science denialists. Second, we have rampant historical revisionism, which is comparable to similar textbook controversies in neighbouring Pakistan based on Islamic nationalism (often to the point of removing references to minority religions), but also more pertinently to the Japanese conservative/reactionary organization known as Nippon Kaigi, which produces and distributes history textbooks written to reflect Japanese national pride at the expense of historical accuracy, particularly when it comes to World War 2 and the Nanking massacre.

But there’s another twist to the Hindutva movement. Historically, the Hindutva movement has also been sympathetic to 20th century fascism, as suggested by the appraisal of German and Italian fascism by Vinayak Damodar Savarkar, the progenitor of the Hindutva idea:

“Surely Hitler knows better than Pandit Nehru [the first prime minister of India] does what suits Germany best. The very fact that Germany or Italy has so wonderfully recovered and grown so powerful as never before at the touch of Nazi or Fascist magical wand is enough to prove that those political ‘isms’ were the most congenial tonics their health demanded.”

In fact, the BJP as a party is said to have emerged from another organization named Rashtriya Swayamsevak Sangh (or RSS), a right-wing paramilitary volunteer organization also based in Hindutva ideology widely viewed as the ideological inspiration for the BJP. Their main goal is to establish India as a Hindu nation, rather than a secular one. This group is probably famous for encouraging the drinking of cow urine, claiming that it has the ability to cure diabetes and about 80 other diseases – another pseudoscientific claim likely meant to be tied to Hindu religious beliefs. However, this group seems to have been enamored with fascism. An example of fascistic sentiment within the group can be found in the writings of Madhav Sadashiv Golwalkar, the second leader of RSS, who espoused many beliefs that could be characterized as fascistic. For example, in his book We, or Our Nationhood Defined he stressed the supposed importance of preserving the racial-cultural purity of the Indian nation, citing Nazi Germany as an example of racial pride to draw lessons on racial and cultural unity from:

“To keep up the purity of the Race and its culture, Germany shocked the world by her purging the country of the Semitic Races – the Jews. Race pride at its highest has been manifested here. Germany has also shown how well nigh impossible it is for Races and cultures, having differences going to the root, to be assimilated into one united whole, a good lesson for us in Hindustan to learn and profit by. Ever since that evil day, when Moslems first landed in Hindustan, right up to the present moment, the Hindu Nation has been gallantly fighting on to take on these despoilers. The Race Spirit has been awakening.”

In Bunch of Thoughts, he described democracy as “to a very large extent only a myth in practice” and he believed individual freedom was merely a high-minded concept that for him “only meant the freedom of those talented few to exploit the rest”. That last point is worth noting as it could easily be interpreted as a critique of capitalism in a sense, however this was decidedly not from a socialist perspective considering both the rejection of democracy and his antipathy towards communism, which along with Christianity and Islam were the main targets of his condemnation who he believed had sinister designs for the Indian nation. Stated rejection of both capitalism and communism is very much a position found in many fascistic movements, with fascism often representing the “third position”.

The movement even had some ties with Savitri Devi (born Maximiani Portas), the infamous French fascist occultist who combined Hinduism and New Age spiritualism with Hitlerian ideology and who remains a powerful inspiration to modern esoteric fascist movements. During the 1930’s, Devi coordinated with RSS along with several other radical nationalist and fascist movements in India in order to promote her ideas about Aryanism to an audience she believed would be adopt them with open arms. At the time, those groups were heavily invested in resisting the influence of Islam in the country, considering Islam to be a threat to the nation. Devi believed the Indian Hindus were the only people on Earth who still worshiped the gods of the Aryan race (which of course would mean that the Nazi master race were devout Hindus) and could end the influence of the Jewish race in the world, and it was after meeting with Srimat Swami Satyananda (then president of the Hindu Mission in what was known as Calcutta) that she came to believe that Adolf Hitler was a mortal incarnation of the deity Vishnu. Indeed, this idea seems to have been surprisingly widespread among wealthy Indian Hindus in Kolkata, as well as in Nagpur where he apparently remains an idol to some Hindu nationalists.

In fact perhaps it’s worth mentioning at this point that Adolf Hitler and his writings, for some reason, don’t have the same stigma in India that they rightly do here in the West. For example, Hitler’s writings and Nazi memorabilia have attracted the attention of young Indians in the not too distant past, with Mein Kampf at one point being a bestseller in the country. In fact just the name Hitler is so uncontroversial there compared to the West that it even appears as the name of various businesses, such as the infamous Hitler’s Den in Nagpur and a clothing store named Hitler in Ahmedabad. It’s even becoming something of a comic trope in Indian politics, as last year an Indian MP named Naramalli Sivaprasad dressed up as Hitler and impersonated him in parliament while demanding more economic assistance to the state of Andhra Pradesh.

Naramalli Sivaprasad, dressed as Hitler for some reason

The RSS movement remains active and powerful within Indian politics, working to promote the BJP in order to get their political interests fulfilled in the halls of Indian power. In fact Narendra Modi himself got his start as an RSS activist before eventually moving on to working as an MP for the BJP. The RSS has also boasted about being involved in the Gujarat riots of 2002, in which up to 2,000 people were killed, most of them apparently Muslims. In 2017 one of their leaders, Kundan Chandrawat, claimed in a public tirade that “Hindu society” killed 2,000 Muslims in Gujarat as vengeance for the Hindu pilgrims who died in a train burning near a railway station of Godhra, and also stated that he would reward whoever brought him the head of Pinarayi Vijayan, chief minister of Kerala, a payment of one crore rupees (that’s approximately $140,000 or about £107,000). He also claimed that communists and Kerala’s Left Front government were responsible for murdering their comrades in Kerala, and he went so far as to say the following in his speech:

“You have killed 300 pracharaks and activists, we will present Bharat Mata with a garland of 300,000 skulls in return.

Leftists, beware.”

What may be the most surprising thing you’ll learn about Hindutva is that Hindutva movements are not only active in India, and in fact they have an extensive network of organizations active in the United States. According to a 2014 report entitled Hindu Nationalism in the United States: A Report on Nonprofit Groups, there are several groups spawned from the RSS and many other Hindutva groups active within the United States of America spreading their nationalist ideology. RSS has a subsidiary group named Hindu Swayamsevak Sangh (or HSS), which is active in the US and many other countries. There’s also VHP of America, VHP meaning Vishwa Hindu Parishad – another Hindutva organization, which is also accused of being involved in the Gujarat riots of 2002. The parent organization, VHP, is also considered a religious militant organization by the CIA and is also active in Canada, Germany, Australia, New Zealand and Fiji. VHPA claims to have established their first chapter in New York, following the relaxation of the laws concerning Asian immigration to the US during the 1960’s. Both of them are associated with RSS and serve the purpose of mobilizing young Hindus living outside of India, presumably with the intent of having them become loyal acolytes of Hindutva ideology. VHP is also the cultural wing of Sangh Parivar, serving the function of supplying “the pure spirit of the Hindu way of life”. Sangh Parivar in the US promotes textbooks that stress strict emphasis on the Vedas and upper-caste values, contain stories and quotations from their own leaders, lionized stories of the life of Chhatrapati Shivaji Bhonsle (a 17th century Indian monarch who promoted Indian tradition) and his supposed conquest of Islam, and claims that the increasing mistreatment of women in India can be blamed on “Muslim rule” in India. As of 2014, 140 HSS chapters have been identified in the United States. VHPA also runs several family camps in the US, with 16 chapters established nationwide.

Related to VHP is a group named Bajrang Dal, a radical Hindutva group responsible for carrying out attacks on Christian churches because of the alleged defaming of Hindu gods, getting involved in the 2002 Gujarat riots in which many Muslims were killed, and even attacks on ordinary people for celebrating Western holidays such as Valentine’s Day. There is apparently no tax-exempt equivalent to this group in the US, and they are recognized as extremists by the US State Department. They run a website named Hinduunity.org, which is registered to a New York address and apparently hosts a black list of people judged to have committed “crimes against the Hindu people” ranging from Osama bin Laden to the Pope, as well as various journalists, academics and human rights activists, including Angana Chatterji (an anthropologist and feminist activist who has spoken out against Hindutva groups) and Biju Matthew (an Indian-American Marxist activist who co-founded the Forum for Indian Leftists). The website was banned by the Indian government in 2006.

Bajrang Dal members seen burning a cross-shaped effigy, possibly being used as a symbol for Valentine’s Day

Like what the BJP have been doing in India, Hindutva affiliated movements have attempted to alter school textbooks to suit their agenda, thus placing them at the center of academic controversy. In 2005 two Hindu advocacy groups known as the Hindu Education Foundation and the Vedic Foundation, both of them backed by the Hindu American Foundation, attempted to push for changes in California’s sixth grade history textbooks, arguing that they maligned the Hindu religion by misrepresenting Hindu attitudes towards women’s rights, class (or in this case the caste society), the Aryan conquest of northern India and other subjects. They sought to sanitize or even rewrite history in various ways. The Hindu Education Foundation wanted to sanitize the history of the caste system by removing as many references to class antagonism as possible, especially concerning the Dalits (or untouchables), whitewash the history of women’s rights by replacing “men had more rights than women” with “men had different duties and rights from women”, homogenize Hindu belief by trying to conflate modern Brahmanism with the older Vedic religion, rewrite the history of the Aryan conquests in order to downplay the invasion, and even tried to claim that chariots were invented in India (when in fact they weren’t). The Vedic Foundation meanwhile sought to outright remove any references to Hinduism as a heterogeneous religion containing differing schools of philosophy and the religions affect on the status and labour of people in Indian society, replace any references to polytheism with monotheism, replace “Brahman” with “God” and “unity with Brahman” with “God realization” and also whitewash the caste system. At first, many changes they requested were accepted by the Curriculum Commission in a classic fit of capitulation to religious sensibilities, opposed only by a handful of indologists. However, in 2006, the special committee of the California State Board of Education voted to overturn most of the changes that were submitted.

So what do these groups have to do with Hindutva exactly? Well, the Hindu Education Foundation is a project of Hindu Swayamsevak Sangh USA, the American branch of HSS, which is itself a subsidiary of RSS as was already established. The Vedic Foundation is linked to VHP, which as we’ve also established is another pro-Hindutva group. The Hindu American Foundation, which backed both groups, is also tied to a number of Indian nationalist groups. The group’s founder, Mihir Meghani, was a member of RSS and on the governing council of VHPA. HAF leaders have also served as board members of the Vivek Welfare and Educational Foundation, which donated $10,000 to VHP and $4.2 million to the Hindu University of America, a subsidiary of VHPA. One of HAF’s directors, Sheetal Shah, attended a rally organized by the Forum for Hindu Awakening and a nationalist group named Hindu Janajagruti Samiti. HAF co-founder Aseem Shakula has also written a piece defending Narendra Modi over his visa denial and the group itself lobbied in opposition to said visa denial. Basically, the 2005-6 textbook controversy in California was Hindu fundamentalists who were allies or proxies of Indian nationalist groups looking to spread their ideology in the United States. This is a salient example within living memory of Hindutva groups attempting to spread their ideology outside of India, through dark money as is the tradition of the United States.

But Hindutva is not without approbators within the United States. David Frawley, an American Hindu teacher and writer of several books on yoga and Vedic scripture, recently claimed that people who oppose Hindutva but not Hinduism itself are dishonest because they “have rarely defended Hinduism from Marxist, Missionary or Islamist criticisms or projected any positive image of Hinduism in India or the world”. Of course, this is not such a strange statement on his part when you consider that he often endorses pro-Modi sentiment on his Twitter, and he himself has praised Narendra Modi’s election in 2014 and supports his re-election this year. Frawley also considers groups like Sangh Parivar to be comparable to Native American and Aboriginal interest groups, which given their own post-colonialist ontology does not actually do wonders for them in my view at least – post-colonialism, after all, is essentially just reactionary politics but for minority groups and because of that it’s dressed up in the veneer of progressivism. In September last year, Democratic lawmaker Raja Krishnamoorthi attended the World Hindu Congress, alongside RSS leaders and the Vice President of India, in order to preach the philosophy of Vivekananda, who was himself an ardent Hindu nationalist.

This of course brings us rather nicely to a blue elephant in the room known as Tulsi Gabbard, who this month announced her bid to run for President of the United States in 2020. Gabbard has garnered a mixed reputation in the US: one the one hand seen as one of the few authentically progressive politicians in the country, and on the other seen as a paleoconservative in disguise for her anti-Islamic stance and anti-interventionism (the latter of which is mostly treated as a positive thing). She does have some progressive credentials to her name, it must be said. She supported Bernie Sanders’ campaign for the presidency in 2016, is a supporter of universal healthcare and marijuana legalization, opposes the TPP, supports a $15 minimum wage and is in favor of renewing the Glass-Steagall Act. She also opposed the war in Iraq and US intervention in Libya, wants the US to pull out of Yemen, Afghanistan and Syria, and is opposed to the US providing foreign aid to Saudi Arabia. But she also has numerous problematic positions, such as her support for Israel, her soft stance on torture (in fact, at one point she said that when pressed she would likely approve torture), has an inconsistent position on the Iran deal, her anti-interventionist stance ultimately being contradicted by her hawkish stance on the war on terror (including her willingness to use drones in Middle Eastern countries where she deems necessary), the fact that she opposed same-sex marriage and worked with her father’s anti-homosexual campaigns until 2012, her coordinations with right-wing nationalists like Steven Bannon and, most importantly for this post, her support for Narendra Modi. Gabbard supports establishing close ties between the US and India, and has praised Modi as an inspiration to elected officials. She criticized the US government for denying Modi’s visa to the US over his apparent oversight or involvement in the 2002 Gujarat riots, which she has tried to downplay saying “there was a lot of misinformation that surrounded the event in 2002”. She congratulated Modi’s election in 2014, and she along with the Overseas Friends of the BJP organized his first trip to the US.

Tulsi Gabbard seen presenting Narendra Modi with a copy of the Bhagavad Gita as a gift

But her support for Modi is not her only connection to Hindutva. Although she is styled as one of the few candidates who doesn’t take corporate money, Gabbard has actually received thousands of dollars from a group called the Hindu American Foundation, which as was already established earlier is pro-Modi and has numerous ties to Hindutva-related groups. She also planned to attend last year’s World Hindu Congress with the likes of Mohan Bhagwat, current chief of RSS, but was forced to withdraw on the grounds that it would be a “partisan political event” after significant protest and threats of boycott by progressive South Asian activists. She also has close ties to Sangh Parivar, apparently through sympathetic donors. As such, Tulsi Gabbard can be seen as something of a proxy for Hindutva interests, most likely tied to her geopolitical interests concerning US alliance with India, as well as mutual hatred of Islam. Also, as something of a side-note, it’s worth mentioning that many Hindu nationalists share support for Israel in common with Tulsi Gabbard, and Narendra Modi himself considers Israel’s Prime Minister Benjamin Netanyahu to be a close friend. Thus, in a broad sense, we may consider that the unlikely event that the 2020 election were to come down to Trump versus Gabbard would amount to nothing more and nothing less than a contest between the interests of Christian and Hindu nationalisms.

Hindutva’s foreign acolytes and allies are not limited to the US, either. The French journalist Francois Gautier has also openly expressed his admiration for Narendra Modi, claiming that he was a great ecologist who “wanted to make Gujarat the greenest, most investor-friendly state of India”, and is generally a strong supporter of Hindutva movements. He has also claimed that India has been weakened by Buddhism as well as foreign religions, and has attacked the pacifism and liberalism of both Gandhi and Nehru. Gautier even likes to spread the dubious claim that the Kaaba stone in Mecca is actually a Shivalingam. Canadian conservative pundit Tarek Fatah participated in a number of summits hosted by BJP-linked organizations, is beloved by the Indian right-wing for his strident attitude towards Islam and Indian Muslims, and sometimes echoes talking points similar to Hindutva ideology through his Indian ancestry. He even goes so far as to claim himself to be of Indian identity, while attacking his opponents as being affiliated with Pakistan despite being born in Pakistan himself. The Belgian indologist Koenraad Elst is also a noteworthy supporter of Hindutva, and has received praise from the BJP for his book Ram Janmabhoomi vs Babri Masjid, where he apparently attempts to make a case for Ram Janmabhoomi being the actual birthplace of the mythical Rama, thus strengthening ideas of an authochthonous Hindu tradition and of Hindu revivalism.

Furthermore it’s possible that some Hindutva ideas may even have spread to Norway, inspiring the terrorist Anders Breivik. In Breivik’s manifesto, 2080: A European Declaration of Independence, India is referenced in 102 pages – that’s out of a total of 1,518 pages, but you could argue it’s still more than you might have expected. He accused the Indian government, at the time ruled by a liberal coalition referred to as the United Progressive Alliance, of relying on appeasing Muslims, Christian missionaries and communists, praised Hindu nationalist movements who rioted and attacked Muslims (while reflexively deeming such behaviour counter-productive), said that the goals of the Hindutva movements are “more or less identical” with his own, and cited India was one of a number of countries where he hoped his successors would carry on his mission – the others being Russia, the Philippines, China and Thailand. He also listed a number of websites for numerous Hindu nationalist groups. The groups listed are Bharatiya Janata Party (the current ruling party), Rashtriya Swayamsevak Sangh, the National Volunteers’ Organisation, Akhil Bharatiya Vidyarthi Parishad and Vishwa Hindu Parishad. Breivik also cites the works of authors like Shrinandan Vyas, who claims that Muslims killed millions of Hindus in religious genocide, and Kishori Saran Lal, who is often accused of being a spokesperson for RSS (to which he responds, rather conspicuously, by accusing his critics of having a left-wing bias), in order to advance his narrative of Muslims being a genocidal threat to India and the West. Breivik even ordered a badge of his own design (a crusader’s sword piercing a skull marked with the symbols of Islam, communism and Nazism) from India.

The badge that Anders Breivik ordered from India

So what does all of this mean? Well, broadly speaking, it means that Hindutva is nowhere near the insular force that, to the average Westerner, it may seem. Ironically for a nationalist movement, one centered around India no less, Hindutva is not simply an idea confined to India. In fact, it can arguably be said to be a global movement at this point in time, albeit one centered around the interests specific to the Indian nationalist movement, one that has its eyes set on Hindu diaspora across the world and will come out against anyone who dares criticize the Modi government. The foot soldiers of Hindutva are present in the United States in the thousands, and there’s the very real prospect that one of their proxies could become President of the United States. Given Tulsi’s harsh stance towards Pakistan, this could have major implications for India-Pakistan relations, and may even affect the possibility of confrontation going forward. But in a broader sense, it represents a current of radical conservative nationalism with a global presence, or even fascism – the latter being rather hard to deny considering both the RSS’ Hitlerian inspirations and in turn their influence on Anders Breivik.

Hinduism is being used as a vehicle by religious fundamentalists, the Indian bourgeoisie, various petty-bourgeois forces, and reactionaries (and their network of think tanks) for their political purposes, possibly as just another effort to stop any kind of socialist or even social-democratic movement from gaining power in a time characterized by widespread economic instability in the world, but also India’s possible transformation into a new global superpower. It would be wise to keep tracks of the Hindutva movement as India undergoes this transformation, not least due to its infiltration of American society.

Remember when I said we’re probably doomed? Well we might actually be doomed.

Back in February 2016 I gave my first take on the British referendum to leave the European Union. It was a deeply cynical take on both fronts, one that I’d sort of renege on two months later when I went from neutral to full-blown supporter of the Leave campaign. Since I voted Leave, the process of Britain leaving the European Union has been incredibly tumultuous. No sooner than we began the negotiations, we have had the Eurosceptic right see some of its key proponents bow out and leave things to whoever’s there to take over. Not only did the pro-Remain PM David Cameron resign, only to be replaced by the single worst Prime Minister I think of. Nigel Farage of UKIP left his party believing his work was done, leaving his party to practically die as a result of revolving door leadership, infighting and general irrelevance in the face of a seemingly confident Tory government, in order to spend his days on Fox News as that guy they have on whenever they talk about Britain (though he swears he’s coming back, any day now).

But for a while, things were going somewhat smoothly for the first half of 2017. The government seemed to be confident, and the economy wasn’t crashing like the Remainers said it was going to. Then, out of nowhere, Theresa May called a snap election in order to gain an even larger majority than she already had, believing it would secure the ultimate mandate for her government to leave the EU. In reality though, the opposite happened: while the Conservative party ultimately defeated Labour, they failed to gain a majority and were forced to form a coalition with the DUP, and her position as a negotiator and as a leader were greatly weakened afterwards. The once confident new leader overplayed her hand and showed herself to be nothing more than a weak, hubristic fool.

This year it was starting to look like Brexit was taking a turn for the worse. For all of our rhetoric concerning national sovereignty, a Brexit delivered to us from the right seems to be a case of shifting from one set of capitalist masters to another, as our government’s plan for a “more global Britain” means being more dependent on China. On the other hand, we could also be set to become vassals of the EU, technically leaving the European Union but still remaining subservient to their laws as though we never left at all. And now, it kind of looks like we are heading down just that path. It has recently been announced that the UK would be kept under European Union laws until December 31st 2020, despite us leaving the European Union. Theresa May also seems to be taking over the negotiations with Brussels as the main negotiator, which to me does not strike me as a positive move considering her incompetence over the last year, and is attempting to exercise her dominance in that regard by threatening a no deal Brexit if her fellow MPs don’t line up in support of her plan. Furthermore, the prospect of a no deal Brexit is leading to concerns of Britons having to stockpile food as though they were preparing for the end of the world following Dominic Raab’s comments on the subject.

Put simply, I feel like we’re getting the bad ending, the worst of both worlds in some sense. Without a plan for leaving the European Union (which, let’s be honest, David Davis seemed to suggest there wasn’t a plan at all), the Conservative government has put us in a situation where we have been making up the program for Brexit as we go along, leading up to a scenario where we are independent in name only. Despite the rhetoric of national sovereignty, we will remain subservient to the very foreign entity we struggled to break free of. And all the while there is the very real sense that the whole thing is going to fall apart and screw everyone over. It’s like Paul Mason was right all along in some respects. Meanwhile there is talk among liberal/social democratic Remainer circles of a second EU referendum, and talk among right-wing Brexiteer circles of replacing the Prime Minister who they view as a traitor to the country. But of course, the Conservatives are trying to assure us that everything is going to be just fine.

I still oppose the European Union (I think it should be destroyed and replaced by something along the lines of COMECON 2.0), I value national sovereignty, but I believe I’ve made the case that it is because of my value for national sovereignty that I have become deeply cynical about our current path. At this point my mind turns to the prospect of Welsh independence, if only because I think the EU issue won’t matter because the EU probably won’t let in an independent Wales or Scotland or the European Union will probably collapse within the decade. Funny, with America going down a horrible path of its own and England in a sorry state, I kind of feel lucky to be in Wales to an extent, and not necessarily for nationalist reasons (strange as that may sound). But of course, to speak of national liberation without socialism would be an empty exercise, for the simple fact that – and I think the current Brexit otucome is proof of this – the goals of national liberation, or even simple populism, cannot be fulfilled within a capitalist order which drives all things toward the globalization of capital and the value of profit and money over liberty and sovereignty.

All I can do at this point is to sit in my corner of South Wales, going about my life, waiting to see what happens next.

A note on Brexit and Europe

You know, in my post about my personal political development I talked about what I’ve seen of the right wing as a movement and what has led me to become fed up with it and instead move to the left – the actual socialist left; not a bunch of liberals whining about how Bernie Sanders could have won, or a pack of social democrats gassing on about how great Jeremy Corbyn is – but I neglected to comment on how this has related to issues in my own corner of the world; or, more specifically, Britain. So I’d like to write a bit about my current thoughts on the Brexit situation, with perhaps a nod towards British politics in general as well as the wave of European populism that I forgot to talk about in earlier months.

I’ll keep this is as simple as possible: the waters are looking increasingly shaky and uncomfortable at the moment. Given the numerous concessions my government seems to be making, the many times that Parliament has had to get their say on the vote despite this being a matter of the democratic will of the people rather than the political class, and then the European Union consistently trying to basically gerrymander the process so as to get it running all on their terms, I get the feeling that we might not get the hard Brexit that people like me wanted. However, this is not my only gripe. In fact, my primary gripe is increasingly to do with what the country is going to look like after Brexit, assuming we leave the European Union. Last month I heard that our current Prime Minister Theresa May refused to rule out selling off the NHS to private owners in the USA. Think about what that means for a moment: for all of its faults, the national healthcare system is a part of our national apparatus. We created it to serve our people. For it to remain under our control is an extension of our sovereignty as a nation. Simply privatizing it within our own country is one thing, but to sell it off to foreign buyers is completely different. Because if you do that, then guess who owns it? Not us, not our government, but private owners in another country, that will never be accountable to us. If we sell it off, we are giving away part of our national sovereignty to foreign corporate powers. This is almost literally no different from signing it away to the European Union, that giant capitalist trade union from beyond our borders.

Not to mention, it’s looking increasingly likely that we’re going enter into a situation where we’re basically going to be cucks to China. What do I mean by this exactly? Well for starters we are probably going to embrace China’s One Belt initiative, which is effectively just China opening up new markets at the cost of effectively undermining the sovereignty of the countries that initiative is getting involved with through economic dependency, and if that’s not enough, if Chinese media is any good indication of how they view us, if we take too long to do things that China likes they may chastise us, which I’m inclined to believe will not go down very well for us. The whole notion of “a more global Britain” that the Conservative Party likes to go on about it comes across as simply us transferring from one set of capitalist masters to another.

And this brings me to my main point: under the circumstances afforded to us by the capitalistic economic establishment, we’re not going to recapture the idea of national sovereignty and independence in any meaningful sense, because we are either still going to be dependent on the true economic incentives at play in the current system, hence we will always have new masters.

As I mentioned in my rant against Trump, I also see this reality at play within the political system of the United States of America. Consequently, I believe there is also reason to believe that this is how it will play out in Europe as a whole, except in their case it might arguably be worse. If people like Marine Le Pen or Geert Wilders, the unfortunate reality is that, whilst they may succeed in destroying the European Union by destabilizing it politically, the people of the nation states themselves may end up living in a more authoritarian countries. Not only have you got Geert Wilders who wants to outright ban Islam, thereby effectively sacrificing freedom of religious association, you also have Hungary: their president is an outright champion of the idea of “illiberal democracy”. He’s also been using this new anti-globalist current to elevate his political career and demonize his political opponents as being the allies of George Soros, conspiring to erode the Hungarian borders. In the absence of the EU, people like these could well make up the new political establishment in parts of Europe, and their answer to the tricky problems of the world is simply to give the state an iron hand while not address the root economic incentives that created the globalist phenomenon to begin with.

In closing, let me illustrate my position by using a quote attributed to Marine Le Pen, the right-wing populist candidate of the French elections, last year:

“They’ve made an ideology out of it. An economic globalism which rejects all limits, all regulation of globalisation, and which consequently weakens the immune defences of the nation state, dispossessing it of its constituent elements: borders, national currency, the authority of its laws and management of the economy, thus enabling another globalism to be born and to grow: Islamist fundamentalism.”

This is, whether she likes it or not, a description of capitalism. It is an economic ideology that is based on infinite growth and accumulation of profit, and to that end it must invariably transgress the boundaries of the nation state and its values, rejecting all limits to its growth and its ability to access new markets across the world, undermining the will of the nation states (which, funny enough, is kind of what the IMF does by pushing for its economics in third world countries that don’t necessarily want it, but the right never talks about this with regards to globalism even though it is clearly an example of economic globalism), and as a consequence it cannot remain a national grassroots system. It is at the heart of what the right now identifies as globalism, and funny enough the left has a somewhat longer of opposing the effects of economic globalization than the right does, just the mainstream left has now gotten on the globalist bandwagon and ceded the populist energies that once belonged to the left, allowing right-wing opportunists to hoodwink those energies from it.

Thus, I repeat my point: if you support the restoration of any kind of sovereignty, of popular democratic will, indeed of the nation state over the interests of globalism, then logically your true enemy is not the left, but capitalism. In fact, I say it’s high time the left regain the energies of populism and anti-globalism that the right has stolen from them.

The fascists who dare to manipulate the emotions of the people

You know who’s been popping up on Facebook lately? Fucking these guys:

Yep, these assholes who vomit on and on about “preserving British and Christian morality”, neither of which they seem to know anything about. All they want to do is make Britain a fascist nation where British citizens Anglo-Saxon white people are put first above everyone else and no one else would be allowed to live there, especially not Muslims (seriously, it’s always Islam with these far-right types). And recently they have been trying manipulate the emotions of the people with their Facebook content. All they do is put up images of various atrocities committed on children, animals, old people and some such, and caption it with some story of the person who did it and the phrase “like/share if you think this person should swing/be destroyed”.

This is clear and obvious manipulation of people’s emotions. Obviously people would agree who who attack or abuse animals, children, and old people should be punished as possible, so obviously people who don’t know any better about Britain First would like or share the posts. People are being played like rubes and tricked into supporting the people who desire nothing more than a fascist country in modern days. They must not win over the minds of the people, or doom will be upon this country.

Think about it, these guys are far-right anti-immigration nutjobs and Christian fundamentalists to boot. If you let them run the show, you’d be lucky if they don’t turn it into the Norsefire regime. Think how many people wouldn’t be safe. Think of everyone who lives outside their idea of Christian values on a daily basis. How safe are they? Think of people who aren’t British by birth but choose to live here while committing no crimes. How safe are they? And what about people who want to some day leave Britain to live out the rest of their days in another country? Is there any guarantee they’ll be safe from whatever they have in store for us?

Don’t worry though, I’m sure they’ll never get elected into office, unless something stupid happens…