How much of Christianity was lifted from the pre-Christian world?

Sorry to keep you waiting with this post. I guess I should’ve mentioned that the second semester of my third year at university is now in full swing.

In this post I’ll attempt not just to outline how many of the main points of Christianity are borrowed from pre-Christian/pagan belief systems, but by the end establish what that means, focusing on some of the key points found in popular Christianity as it is imagined today.

 

God himself

We already know that Yahweh/Jehovah, the supreme deity of the Bible, was originally a minor Canaanite deity of war, who ascended in status within the Hebrew pantheon as the chief deity of their people (in other words the God of Israel), the context of which transitioned from that of a merely henotheistic tradition (that is the belief that there are many gods but the practice of worshiping just one; i.e. on the basis of tribalism) to that of a full-blown monotheistic tradition. As time passed, Yahweh also accrued many characteristics associated with other deities such as El or Zeus, and became the far more warlike and supposedly omnipresent and loving version of both. And after the Jews were exiled from Babylon, Yahweh transformed from just the God of Israel to the ruling deity of everything.

Yahweh himself is just another deity in a long line of supreme deities with slightly similar characteristics. Ahura Mazda in Persia, Aten and Ra in Egypt, Ba’al and El in Canaan, Marduk in Babylon, Indra and Varuna in India, and of course Zeus in Greece. And we know that before the ascent of monotheism, Yahweh was in direct competition with other deities. Among his biggest rivals was a deity named Chemosh (or Kemosh), whom the Bible refers to as the “abomination of Moab”, a deity that archaeological evidence points to as being not so different from Yahweh.

Kemosh (aka Chemosh)

Kemosh (aka Chemosh)

 

The messianic archetype

Jesus himself was not stolen from paganism, contrary to what Bill Maher and Peter Joseph would have you believe. However, the role he plays in the Bible is that of an archetype that has been passed down throughout the ages. The archetypal role assumed by Jesus is of course the role of a dying and rising deity, or divine being. One of the most familiar examples of this in Mesopotamian mythology is the deity of vegetation known as Tammuz, the deity to whom the origins of the Christian cross are sometimes attributed. Tammuz was believed to have died at the hands of the spirits of the underworld or his wife Inanna/Ishtar, and descended to the underworld only to rise again every six months. Then there is Osiris, who was killed by Set only to be resurrected by Isis and go on to become the lord of the Egyptian netherworld. Among the deities worshipped by the Phrygians was a deity of vegetation and fertility named Attis, who went crazy and mutilated himself only to, depending on who you ask, either resurrect or reincarnate as a pine tree. In another sense, Ishtar’s descent into the underworld is sort of similar to the descent of Jesus into Hell, except that Ishtar dies and resurrects while in the underworld while Jesus is crucified to death and then goes to Hell in order liberate the souls of the damned. In the case of Ishtar, her mission was to save Tammuz who had apparently been dragged to the underworld by Ereshkigal’s spirits.

There are other aspects associated with messianic archetypes that I’ve covered in my post about the “Divine Individual“.

 

Some familiar public holidays

I’ve talked about this before in the early days of my blog and I plan on covering this subject in greater detail in separate posts dedicated to the eight holidays associated with the Neopagan wheel of the year, but we’ll quickly go through the holidays popularly celebrated in the West. The timing of the Christmas holiday season is based on Saturnalia and other winter solstice festivals and is found nowhere in the Bible, the premise of Easter hinges on a myth that, as was just explained, derives from pre-Christian archetypes and storytelling, and while the modern Halloween is largely shaped by Christian and American tradition, the date of the Samhain celebrated by Celtic pagans is, perhaps coincidentally, near to the date that Halloween is celebrated now, and the theme of monsters and night terrors associated with Halloween was also found in European pagan traditions which hold that time to be either Samhain, Walpurgisnacht or both.

 

Heaven and Hell

The belief in an afterlife divided in terms of a blissful kingdom of light versus a dark nether realm filled with demons or monsters has been traced to as far back as ancient Egypt, as has the basic concept of the individual soul being judged after death. The Duat was the ancient Egyptian version of the underworld, filled with all manner of monstrous figures and daemonic beings and the site of the regular journey of the solar deity Ra. It is even documented within Egyptian lore that a serpent bent on mankind’s destruction slithers through the underworld, waiting for the opportunity to strike at Ra whenever he journeys into the underworld, which is similar enough to the Christian view of Satan as the adversary of mankind who also appears as either a dragon or as “that old serpent” intent on striking down Jehovah/Yahweh. However, for the ordinary Egyptian, being trapped in the underworld was not the main fear, rather the prospect of being annihilated in the jaws of Ammut if the soul was found wanting by Anubis. The equivalent heavenly realm is Aaru, a prestine field of reeds which resembled life in Egypt, which the Egyptians felt was the greatest thing on earth and wanted to continue living for eternity. And if the soul was deemed worthy of passing into such a beneficent afterlife, then it would indeed be allowed to pass on an live forever with loved ones and pets. Does that sound familiar?

Don’t forget that many pre-Christian traditions have their own conceptions of the afterlife, and there are several heavens and hells found in the mythologies of the world. In Greece, for instance, those who lived a good and virtuous life or were heroic in some way would enter Elysium, provided that they were remembered by their peers and their descendants, while more wicked individuals would descend into the dungeon of Tartarus, where the Titans were also imprisoned, and everyone else would go to the fields of Asphodel, a meadow in the underworld where ordinary souls pass on that was neither a heaven nor a hell, all after the judgement of the soul. Oh, and much like how Christians believe that Yahweh reserved a lake of fire for the devil and his angels, Tartarus is the place where deities like Zeus cast down their enemies, such as Typhon.

Fallen angels in Hell by John Martin

Fallen angels in Hell by John Martin

 

Angels and demons

Pre-Christian belief systems all had their own varieties of spirits, with plenty of them falling into either the angelic or demonic categories. Mesopotamia had the Shedim, which were largely seen as demonic beings. Other demonic beings included Gallu, Lamashtu and Pazuzu, the baddest of the bunch. Evil spirits were often viewed as the cause of disease and were sometimes capable of bringing harm to humans and abduct their children, particularly night spirits such as Lamashtu and Lilitu, the latter a precursor, at least in name, to the the Biblical Lilith (we’ll get into that in a future Mythological Spotlight, once I get around to writing one). The closest things to angels in Mesopotamian lore were probably beings such as the Apkallu, who were winged sages or demigods who were viewed as teachers and protective spirits. Egyptian, as was already established, was host to several spirits. What we would could demons were viewed by the Egyptians as liminal spirits, frequently either hostile beings or guardians of the netherworld who could be called upon to protect humans, and thousands of nameless demons have been found in depictions on all manner of items from both religious and mundane items in Egyptian society. The Greeks recognized the term daemon – from which we get the nomenclature “demon” – as a general term for spirit, and often these spirits were seen a guiding forces, though there were of course malevolent spirits in Greek lore (a disease spirit named Aerico immediately springs to mind). Romans had a similar belief and believed in the concept of genii, who often served as the spirits of the household. India and Persia observed the similar divide between good and evil spirits. For the Indians, it was the devas, apsaras and sometimes yakshas on the good side, with the asuras, rakshasas and other ghoulish spirits on the evil side. In Persia the devas were actually on the evil camp, identified as “daevas” and the minions of Angra Mainyu or Ahriman, while the good spirits are identified as the Amesha Spentas in service of Ahura Mazda. In fact it’s in Persia via the Zoroastrians that we encounter one of the earliest clear cut incarnations of the concept of good versus evil personified as God versus Satan in the form of Ahura Mazda versus Angra Mainyu.

 

 

Good old fashioned Christian values

The “family values” platitude that is stereo-typically attached to conservative Christians are not especially new. In fact, at the very least it goes back to the Roman Empire. The emperor Augustus instituted a series of reforms aimed at aligning Roman society towards “traditional Roman values” – values such as monogamy and chastity. He even went so far as to criminalize adultery and imposed financial penalties on people who did not marry and have children, which to be fair seems a tad more extreme than the kind of family values politics that Western societies would have to deal with in the modern world.

The concept of marriage, which is often seen as a Christian institution, has been a recognized social and romantic union for longer than Christianity has been recognized as a religion. Marriage rituals have been known to exist in ancient Greece, Rome and China, and the contract of marriage, and divorce, has even been around in ancient Mesopotamian society. In Mesopotamia, marriage was valued for much the same reason we do now – to ensure the continuation of a given family line. Rome also considered monogamy to be the tradition for marriage in society, just as we do now. Of course, the ancient world had a tendency to value arranged marriage, whereas in the modern world we value the choice of getting married.

Then there are some of the debatably more positive values sometimes ascribed to Christianity, which have been observed as far back as the days of ancient Akkad.

 

The influence of the mystery cults

Greece and Rome were home to a particular phenomenon known as the “mystery cult”, which is basically a religious movement characterized by secretive rituals and the tendency to center around a specific deity (like Mithraism for example). There was an Eleusinian mystery cult centering around the goddess Demeter, based around the story of the abduction of her daughter Persephone, the wrath she wrought upon the earth and its fertility and the resurrection of vegetation and thus life. The re-emergence of Persephone was supposed to be representative of the possibility of eternal life through participation in the mysteries. The exact nature of the ritual performed in the Eleusinian mysteries is disputed, but it is possible that the ritual took place in an underground passage or theater and was intended to convey the whole death and rebirth message. It is also said that the Eleusinian mystery participants purified themselves by bathing in the sea. The cult of Dionysus had its own communion, typically described as a sharing of wine (which would be befitting of the deity of wine). The Mithraic mysteries were also known for featuring an oblation of bread and water or wine, at least for initiates of certain degrees, which may have served as either a reminder of their faith or as a means of giving them the power to resist the forces of evil. The Orphic mysteries stressed that only by following their rites, practicing abstinence from sensual pleasures (such as sex) and devoting yourself to the mystery can you guarantee salvation and join the gods on the fields of Elysium for all eternity. And don’t forget the Egyptian mysteries, including the mystery of Osiris which proclaimed “Be of good cheer, O initiates, for the god is saved, and we shall have salvation from our woes”. The promise of eternal salvation through initiation into the mystery cult and performance of its rites very much strikes accord with the Christian idea that you can be saved by being baptized, receiving communion and following Jesus.

 

So what does that mean, exactly?

I do not consider Christianity to be a complete clone of one single religion, as many critics of Christianity are want to do, instead I consider it to be supported by collection of ideas that existed well before both Christianity and Judaism. It started off as an offshoot of Judaism, which itself emerged out of the henotheistic tradition observed in the land of Canaan, and it embraced many ideas that happened to be observed by the rivaling pagan traditions, but in doing so the Christians essentially repurposed them for their own belief system. Many of these old ideas, it seems, are in fact very ancient, and have been with humanity for a very long time. And as much as the idea that Christianity took over solely through violent conquest is an appealing narrative to people more vociferously anti-Christian than I (and believe me I still am considerably anti-Christian; it practically comes with being a Satanist/Luciferian), I suspect many appropriations of polytheistic teachings and those of the mystery cults were more likely either reflective of the religion as a product of its time – remember that the religion had developed in the Roman Empire alongside the other traditions – or as a means of drawing pagans away from their old belief systems and into the new one. I think that when this is understood when dealing with modern Christianity, you can render Christianity essentially harmless for what it is – a messianic Jewish faith that with synthesized pagan beliefs, sometimes the same beliefs that are also present in Judaism I might add.

 

Just as an aside to close this post, I can’t guarantee that I will post as frequently as I would like to, due to university commitments, but I’ll see what I can do.

Why I dislike “Homer’s Night Out”

Every time I see or hear of that particular episode of The Simpsons, I can’t help but groan. My first instinct regarding the episode is that it is one of the preachiest episodes in the whole show, but then I might just be saying that because it’s all family values from here.

All it seems to do nowadays is make Homer seem like an exceptional swinger, despite the fact that all he did was get caught dancing with the lovely Princess Kashmir. The episode’s message doesn’t seem so much “don’t cheat” so much as “don’t get caught with an exotic dancer”, which is kinda strange because Homer didn’t really do anything sexual, and I doubt he had interest in doing anything sexual with her anyway.

What bothers me is that Marge seems to think that he was treating her like an object, that we too are treating women like objects, and he has Homer preach this idea to his son and the rest of us. Of course women are not objects! That was never the problem (in fact, you’d have to be dumb as hell see women as being anything other that humans with thoughts and feelings). The problem seems to be that women can’t go around showing some skin in dance without being “degraded” or “objectified”. Kashmir didn’t seem to think it was so degrading, and Bart didn’t seem all that scarred by the idea of Homer dancing with her. I mean, as I said before, it’s not like he was having sex with her or something. I would think the idea of your dad actually having sex with someone else would be more scarring to a child then mere dancing, wouldn’t you?

Now I’ll admit that the spectrum of reactions besides Marge’s wrath is actually mildly fascinating (from the kids parodying Homer’s dancing, to the frankly flattering identification of Homer as the “world’s greatest swinger”, to Mr. Burns reaction), but none of it makes up for the episode’s preaching of a shallow, worn out, and ultimately false message. Homer and Marge preach that “women are not mere objects” except that’s not what they’re preaching at all. They’re preaching the same old dictate that women can’t show skin if they enjoy doing it. In fact, the only reason Homer’s preaching at all is because Marge is mad at him for dancing with Kashmir and he’s trying to get her to forgive him, so to me he doesn’t really believe in it at all (and I don’t think you see that “belief” come up in his mind during later episodes and seasons). Over the course of the show, Marge would continue to the same old ideas in different ways, but in a progressively dumber way. You could make the case that this was done as a satire of these attitudes being prevalent in American society, but as the show got popular I doubt it had that affect and I bet this attitude was actually taken seriously, even to heart by fans.