While checking in on the Joshua Caleb Sutter story I noticed something peculiar. It seems that mainstream media outlets have proven just a little late to the party, having only started reporting on the story days after Ali Winston broke the original story in a Twitter thread on August 21st, ten days ago.
For a quick recap: recent court documents have all but revealed that Joshua Caleb Sutter, the founder of Tempel ov Blood and otherwise prolific white supremacist, was paid tens if not hundreds of dollars by the FBI to give them insider information on neo-Nazi organizations like the Atomwaffen Division. He was arrested in 2003 on charges of illegal ownership of firearms before being picked up as an informant on their payroll. You can read more about it here.
As of this writing there are three news articles covering this story. Vice was the first outlet to run the story, their article was published on August 25th, the New York Post published their article on August 26th, and lastly the Jerusalem Post published their article on August 28th. All of the articles cite Ali Winston’s thread containing the official court documents as their main source – in fact, the New York Post article also cites the Vice article as a source – and they all cover the basic facts of the Sutter revelations, but what has me wondering is that even the first of these articles is four days apart from Winston’s thread.
The revelation that the US government has been paying a prolific white supremacist and neo-Nazi as an informant is surely a shocking one at least for many and its rammifications are disturbing for the US intelligence agencies. As I’ve discussed previously, it means that FBI money, which I might add comes from taxation from the public, has been going towards Martinet Press, who publishes Tempel ov Blood’s books as well as other works of esoteric fascism, and probably Sutter’s other adventures such as the Rural People’s Party, a party that advocates for Juche ideology, idolizes the Kim dynasty, and openly supports the Democratic People’s Republic of Korea. That should be far more widespread than it is. The fact that only three outlets have picked it up seems a little strange.
For some reason I feel reminded of how nobody found out about Michael Aquino’s death until right-wing websites like Heavy.com covered it, and even then they only found out about three weeks after Satanists had already discovered that Aquino had died. I covered the story of Michael Aquino’s death on June 29th last year after picking it up from Satanists well in advance of QAnon and their coteries ever discovering it. But then at least you could say somebody from Vice thought to cover the Sutter story within a matter of days. I can only assume that there are schedules involved regarding what stories are published when, but then you’d think that Nazis getting paid by the FBI would be a priority scoop.
Of course, perhaps we should be charitable with Vice considering that recently it seems that any attempt to seriously cover the infiltration of the US military by neo-Nazis can be slandered as distasteful and even dismissed as conspiratorial by reactionary elements of the public and the US establishment. Funny how the populists and neocons of the right all team up to protect fascists. I would say I wonder how the right-wing is processing the Sutter story in light of this context, but then I think I can intuit that they probably hadn’t even considered it at all.
You probably remember Tempel ov Blood, the extremist wing of the Order of Nine Angles which itself is already a violent neo-Nazi organization. A few weeks ago I talked about them in relation to E. A. Koetting’s possible involvement, as part of broader and ongoing conversation about E. A. Koetting and Become A Living God and their possible role in spawning far-right terrorism. Now it seems there’s another new development, this time concerning Tempel ov Blood’s founder, Joshua Caleb Sutter. You may remember him too. He was the guy that the DPRK hired to be one of their American spokespersons, and he was also a prominent white supremacist, member and sometimes leader of several white supremacist Christian groups such as Aryan Nations (for whom he served as their “minister for Islamic liasions”), who tried to form alliances between white supremacists and Islamic extremists after the 9/11 attacks, and then he spent some time as a Hindu priest before eventually entering the Order of Nine Angles. It turns out that the DPRK wasn’t the only power who made use of his services.
It has recently come to light that Joshua Caleb Sutter may have been on the payroll of the Federal Investigation Bureau, one of America’s primary intelligence and counter-terrorism agencies. A recent motion filed by Kaleb Cole, a leader of the Atomwaffen Division, to suppress evidence that was found during a search warrant of his house in Texas has yielded some indication that Sutter was an FBI informant. The motion mentions an informant referred to as “CI”, who is described as a convicted felon who owns a publishing company that distributes white supremacist writings. “CI” apparently served as an informant in the warrant against Cole, and according to the government he had worked for the FBI since 2003, for which he was apparently paid upwards of $140,000. Since February 7th 2018, he was apparently paid $78,133.20, as well as an expense advance of $4,378.60. “CI” is said to have begun his career as an FBI informant after being arrested for possession of a firearm with an obliterated serial number and an unregistered silencer, his services as an informant having been offered by Sutter and accepted by the FBI in exchange for a consideration of his sentence. The motion to suppress evidence is based at least part on the assertion that “CI” is not a reliable source, presumably because of him being an FBI informant.
The motion does not mention Joshua Caleb Sutter by name anywhere, but there are several facts we can point to that establish Joshua Caleb Sutter as the likely identity of “CI”. “CI” is said to have begun working for the FBI in 2003, and that his career began after he was convicted of illegal possession of a firearm. In February 2003, Joshua Caleb Sutter was arrested and convicted for knowingly possesing a firearm with an obliterated serial number and an unregistered silencer. It’s mentioned that “CI” owns a publishing company that distributes white supremacist writings. Joshua Caleb Sutter and his wife run Martinet Press, an “antinomian” publisher known for releasing material from Tempel ov Blood, including Liber 333 and Iron Gates. There is also a peculiar case where, in 2016, a man named William A. White wrote to the United States District Court for the Eastern District of Pennsylvania to request records on Joshua Caleb Sutter after learning of his arrest. White alleged that Sutter spent 22 months in prison following his arrest in 2003 and then became a deep cover informant for an unlawful FBI-JTTF counter-intelligence program and, as part of this, stole White’s identity and engaged in various other illegal activities. Sutter has also been suspected of being a “government snitch” in the past. In 2005, Morris Gullett, a pastor for Aryan Nations, accused Sutter of being exactly that, belieivng Sutter to be responsible for his arrest as well as that of Charles Thornton for conspiracy to commit bank robbery.
So, based on the information available to us, Joshua Caleb Sutter is very likely, if not undoubtedly, the identity of the “CI” referred to in the motion filing. This would mean that Joshua Caleb Sutter is an FBI informant, has been working for the FBI since 2003, and was paid tens if not hundreds of thousands of dollars for his work. This would also mean that the FBI propped up Martinent Press, which we should keep in mind was founded in 2014, 11 years after Sutter is to have become an informant for the FBI. The money he made working for the FBI would no doubt have financed the operation of Martinet Press and allowed them to distribute all kinds of Nazi Satanist literature. Considering that Martinet Press is operated by Sutter and his wife during his career as an informant, Martinet Press could be seen as an FBI asset, at least in the sense that it is being operated by an FBI informant, which would mean in turn that the FBI is helping to distribute white supremacist Nazi Satanist literature, thereby contributing to countless people falling into the deepest and most extreme corners of fascism.
But should we be surprised? The Wolverine Watchmen, a group of far-right extremists who plotted to kidnap Michigan Governor Gretchen Whitmer, apparently had about a dozen informants in its ranks, who under the direction of the FBI were heavily involved in the kidnapping attempt from the beginning and worked to advance the plot. The leader of the Proud Boys, Enrique Tarrio, was an FBI informant and long-time undercover operative who worked for investigators after being arrested in 2012, not unlike Sutter apparently becoming an informant after his own arrest in 2003, and Tarrio has claimed that over the years he has informed police about planned Proud Boys rallies. The United States government has aided neo-Nazi groups such as the Azov Battalion, a Ukranian neo-Nazi militia that has been incorporated into the country’s national guard, sending them millions of dollars worth of weapons and aid in order for them to serve as proxies against Russia, and whose personnel were even trained by the US military. The FBI has also protected Nazis in the past. In the 1980s and 1990s, the FBI sought to protect the Romanian right-wing propagandist Ferenc Koreh, who spent World War II calling for the persecution of Jews and then went on to work for Radio Free Europe, from investigations by the Office of Special Investigations (OSI) on the grounds that the case against him was supposedly forged by the Romanian “communist” intelligence agencies, despite Koreh admitting to much of his past. J. Edgar Hoover, the director of the FBI for nearly 50 years, personally blocked investigations of former Nazis working as informants on similar grounds; he thought they were victims of a forging operation by the KGB. And, as far as clerical fascists go, for all the complaints directed at the ending of US occupation of Afghanistan, we should note that it was the US whose training and funding of the Mujahideen in order to overthrow the Democratic Republic of Afghanistan and fight its Soviet backers that gave rise to the Taliban who took over Afghanistan and now control it once again.
What do we take from all of this? Those in the Left Hand Path community should cultivate an intense distrust of US intelligence agencies on principle, on the grounds that we know that US intelligence has a habit of protecting and hiring Nazis for their own purposes – a fact that should not be lost on us just because the FBI seems to be publicly emphasizing the threat posed by white supremacists in recent years. In fact, when we consider the history of US intelligence agencies regarding fascism, this is just the pot calling the kettle black. The political left too should heed this basic lesson in mind. Of course, we shouldn’t need to emphasize this too much within the left, since the radical left is already well-attuned to the shady nature of US intelligence, but from what I can see it seems that there are some “leftists” who still haven’t taken that lesson to heart. In any case, we should consider Martinet Press as a vehicle for transmitting violent white supremacist fascism on the payroll of the FBI, and that US intelligence agencies are complicit in the spread and protection of fascism. Whether it’s the Left Hand Path or the left-wing, we should all take that information to heart as the basis for skepticism of US intelligence – not that we should need such a lesson, considering the last 20 years of them pulling the wool over our eyes on Afghanistan and Iraq.
After my post covering E. A. Koetting and Michael W. Ford’s ties to Tempel ov Blood and the Order of Nine Angles, I cannot help but be overcome by a sense of morbid curiosity dominated by one question: just how many more self-styled leaders in the left hand path scene are secretly part of the Order of Nine Angles family? I don’t think that many are, realistically speaking, and perhaps not many even there even know, and it’s probably not possible to grasp the true depth of the involvement of those who are actually involved. This is in part down to what the O9A call “insight roles”, a practice where members assume roles that are markedly distinct from and disassociated with their activity in the O9A, often while publicly renouncing the O9A or denying any involvement with them. The life of Christos Beest is a good example of this, where his public rejection of the O9A and conversion to Catholicism were actually, according to his memoirs, just another step in the Sinister Path which he still consciously followed, and it’s an important reason why you can’t trust that E. A. Koetting or Michael W. Ford aren’t still associated with them in some way. In that spirit, however, my curiosity recently led me to a Medium article written by an anti-fascist leftist podcast called The Empire Never Ended in which they document the infiltration of the government of Montenegro as well as the Montenegrin Orthodox Church by O9A members. It was here that I stumbled onto a bizarre and obscure occult organization called the Gnostic Church of Christ-Lucifer (a.k.a. Gnostička Crkva Hrista-Lucifera). Being as the article doesn’t cover it too much, I opted to investigate.
There’s very little information out there about the organization, but before we get into what does exist about it let’s talk about its leader, who the article discusses at length. The leader of the Gnostic Church of Christ-Lucifer is a man by the name of Nikola Poleksić, who along with his wife Mirna Nikčević is also the leader of a nexion of the Order of Nine Angles called Astral Bone Gnawers Lodge. Poleksić is also a musician, being involved in a number of rock and metal bands as well as a dark ambient project called Dark Imperivm, and as far as O9A members go he is easily the most active and prominent in Montenegro at least. He further seems to be a seasoned occultist, and quite the braggart at that, always bragging about how he spent 20 years of his life studying the works of occultists such as Franz Bardon, and he frequently uses his social media accounts to openly defend National Socialism and support Adolf Hitler (who he compares positively to Vladimir Putin). He’s definitely very deep into esoteric Nazism, being an avid reader of the literature of Savitri Devi and Tempel ov Blood in addition to simply being a supporter of National Socialism. Almost unbelievably, as of June 20th of this year Poleksić is also a deacon of the Montenegrin Orthodox Church, after somehow rapidly climbing up the ladder of the church. Of course, while he’s in the Montenegrin Orthodox Church as a deacon, he somehow still runs the Gnostic Church of Christ-Lucifer as his church, and bizarrely enough he doesn’t seem to believe there is any contradiction involved in him simultaneously embracing Christianity and Satanism. That Nikola Poleksić can operate as a card-carrying Nazi Satanist while fronting as a deacon of a Christian church is a striking example of the insight roles of the Order of Nine Angles.
With that out of the way, let’s look into the Gnostic Church of Christ-Lucifer and try to find out what they actually believe. The article mentions that, in an interview he gave with Jake Hanrahan, Poleksić described the doctrine of his church as essentially an Order of Nine Angles interpretation of Christianity (yes, as absurd as that sounds, that is what his pitch is), and states that his theology is influenced by the teachings of Savitri Devi, the infamous pioneer of Esoteric Hitlerism. That’s about as much as the article covers. Like I said before, there’s not much information about them, but a quick trip to Google leads us to their Facebook and a five-page manifesto. Their website appears to no longer be accessible, but their Facebook page seems to have been active since 2019. Nothing of theirs is in English, so I’m having to resort to Google Translate to show you anything, and to be honest it’s probably going to be pretty shit. So if any Montenegrins happen to read this, feel free to check my ass with better translations.
Anyways, on their About page we get this description:
Gnostička Crkva Hrista-Lucifera je autonomna vjerska zajednica i mistična Tradicija nastala s ciljem promovisanja jednog specifičnog teološkog i mističnog pogleda na Hrista, prirodu naše realnosti i duhovnu evoluciju čovjeka.
Our probably bad Google translation gives us the following:
The Gnostic Church of Christ-Lucifer is an autonomous religious community and a mystical Tradition created with the aim of promoting a specific theological and mystical view of Christ, the nature of our reality and the spiritual evolution of man.
That sounds supsiciously vague. If we go off of this it can look like all they’re about is basically some weird Christian mysticism that aims to facilitate the evolution of humanity through a “specific theological and mystical view of Christ”. This view of Christ is expanded upon in what seems to be their first Facebook post, mercifully translated through Facebook. The post begins with “What is the GCHL?” and contains the exact same statement as before, but the rest of it reads as follows:
Speaking in purely mythological terms, we believe that human species is enslaved by Demijurg, malevolent being, head of the cosmic race of spiritual predators in the Bible, known as ′′ Elohim ′′ (gods). For us Christ is a rebel against this spiritual tyranny of Elohim, similar to Prometheus from Greek mythology who stole fire from the gods and gave it to humans. Fire is a symbol of enlightenment and immortality that this predatory race wants to deprive us. Where is Christ for us the same as Lucifer-′′ lucifer “, the one who brings freedom to man by giving him the light of Truth, being, again, like Prometheus, punished for such a ′′ crime “.
We believe that the first, true Christians were systematically persecuted and oppressed by the official Roman Church (which later divided into Orthodox and Catholic), and that the teachings about the true nature and mission of Christ were deliberately distorted. Our mission is to, among other things, put these teachings in the right context and educate people about the same.
There’s plenty that sounds like the classic, archetypal “Gnostic-Luciferian” fare about how Lucifer is the “Gnostic” saviour who seeks to bring enlightenment to humanity and is punished by the Demiurge for doing so, just that here Lucifer is identified directly with Jesus Christ, and that the “first, true Christians” presumably follow this idea and were persecuted by the Roman Church – we are left to assume that this is meant to be the “Gnostic” sects of Christianity, none of whom ever venerated Lucifer in any capacity. Here Christ and Lucifer are one and the same, a Prometheus-like figure who rebels against the Elohim and their tyranny in order to liberate mankind.
Then you look at the group’s other posts and the picture you get of their doctine gets really convoluted. There’s this post for example where Christ is Lucifer and Jehovah is Satan, but both Christ/Lucifer and Jehovah/Satan are aspects of God and divine manifestations of the polarity of opposites. So somehow God is rebelling against God in this instance. Also Christ/Lucifer is taken to be Spirit while Jehovah/Satan is taken to be Matter, and, unlike in standard “Gnostic” doctrine, both Spirit and Matter express each other through each other, which sounds to me like their way of expressing the dualism of Rudolf Steiner’s Anthroposophy. Another post professes a faith in a Mother Earth, identified as Bafomet-Babalon which seems to be derived from Thelema, as well as a “Mother Sofia”. The same post also professes a belief in a cycle of death and rebirth and the escape from said cycle, and said escape being made possible through a “baptism of wisdom with water and spirit”. In yet another post the GCHL seems to explicitly refer to their belief system as “Luciferian Christianity”, a “syncretic religion of the New Age” that happens to be based on the “Jewish-Christian” tradition, and takes as their source material the Bible, the “Gnostic” gospels, the Quran, the Bhagavad Gita, and the Book of the Law, as well as modern science. The organization also claims to receive all people as members regardless of “racial, ethnic, national, ideological and classical affiliation”, which is somewhat laughable when you remember that it’s run by a neo-Nazi who claims that his church’s teachings are based on the work of Savitri Devi. They even claim to be a matriarchal organization.
Last year the GCHL published a 5-page manifesto outlining their beliefs. In it they describe themselves as the first official Luciferian church founded in the South Slavic area (who knows, they very well could be), as well as a Western form of Indian Bhakti Yoga. Much of the manifesto’s content is already seen in the group’s public Facebook posts, although curiously enough the section where it talks about baptism refers to a “Heretical Mass” whereas the Facebook post refers to this same ceremony as the “Jewish Mass”. It’s not at all clear what this “Heretical Mass” could be, but since we have to remember that the church is run by an O9A member, it might just as well refer to the O9A’s infamous Mass of Heresy which is essentially just a Nazi prayer for Hitler. One interesting thing to note is that, halfway into the manifesto, we see a cross and above it says “Theological Synthesis (Above Good and Evil)”. By itself it says little other than probably a no-effort Nietzsche reference, but again, since this guy is O9A, we have to keep in mind what “being above good and evil” could mean in that context, since O9A and Tempel ov Blood people like to talk about committing extremely immoral acts in order to transcend the limits of morality.
At some point the manifesto begins to discuss the Trimurti of Hinduism – the gods Brahma, Vishnu, and Shiva – in the context of the GCHL’s view of cosmic struggle, and refers to each of the gods of the Trimurti in relation to time: Brahma represents “forces beyond time”, Vishnu represents “forces against time”, and Shiva represents “forces of time”. This framework is derived from Esoteric Hitlerist doctrine, specifically the work of Savitri Devi. In Devi’s worldview, the “Man in Time” is a figure who embodies destruction and exists to further the process of historical decay, the “Man Above (or Beyond) Time” is a figure who embodies creation and exists to transcend the process of historical decay, and the “Man Against Time” embodies the power of destruction used for a “life-affirming purpose”, by which is meant fighting the process of historical decay through violent and brutal means. Savitri Devi praised Adolf Hitler as the “Man Against Time”, and believed that he was an avatar of Vishnu who came to “save” humanity. Keep that in mind. The doctrine of the GCHL is essentially employing Savitri Devi’s Esoteric Nazism by framing the Trimurti gods in relation to Devi’s framework of time and decay, right down to Vishnu representing the “forces against time” and thereby embodying the purpose of the Hitlerian incarnation imagined by Devi and her followers. The document might not make any outright references to Hitler, the Nazis, the Holocaust, or anti-semitism, but if you know anything about what the Esoteric Nazis/Hitlerists believe, you’ll easily figure out that it is a work of Nazi mysticism, just that it carefully avoids explicitly pro-Nazi or anti-semitic rhetoric to hide its true intentions and hopes you won’t know better.
And, as if it’s not convoluted enough, Vishnu and Shiva are treated as identical to each other as aspects of Brahma, the creator. This would mean that the forces against time and the forces of time are one and the same, and are both aspects of the forces beyond time, and it would mean that Hitler, Genghis Khan, and the Jews are all the same thing. Which, to be honest, makes the whole thing pretty pointless. Why do the whole racial holy war that Nazis are all about if in the end all sides of that war are exactly the same?
In any case, we come to the point of the manifesto where all of this talk of Vishnu, Shiva, Brahma and the forces relating to time come back to Christ/Lucifer and Jehovah/Satan, and it’s here that we come to the other side of the esoteric anti-semitism of the GCHL’s doctrine. Christ/Lucifer is identified as fulfilling the function of Vishnu, and represents the “forces against time”. This represents Light, and Christ/Lucifer as the “preserver” acts within nature to sustain all things. Thus Lucifer is identified with Christ and Vishnu, and insofar as Christ/Lucifer is the “force against time”, he is essentially identified with Adolf Hitler. By contrast, Jehovah/Satan fulfills the function of Shiva, and represents the “forces of time”, thus representing Darkness and acting within nature to manifest through destructive phenomenon. Think carefully about where this is going. If Christ/Lucifer/Vishnu represents Light and as the “forces against time” can be identified with Hitler, then Jehovah/Satan/Shiva, insofar as he represents Darkness and the “forces of time”, meaning destruction and historical decay, would represent the Jews, who Hitler and the Nazis believed set out to destroy “Aryan” civilization. Remember also that the O9A, of which Nikola Poleksić is a card-carrying member, identifies Christianity, democracy, and basically everything they don’t like with the “Magian” epoch, which they believe to be ushered in by the Jews. Of course, the GCHL still ultimately insists that Christ/Lucifer and Jehovah/Satan are ultimately two faces of the same entity, the nameless entity called God, which I swear is just a way of conveniently skirting the implications of the esoteric conflict between an “Aryan” god of light versus a Jewish god of darkness. I mean if the “Aryan” god and the Jewish god are all the same god, why even should there be conflict between them? But I suppose if all else fails refer to the Hegelian dialectic or some version thereof.
The manifesto ends with a paragraph that can also be found on the GCHL’s Facebook page, and it outlines a doctrine of alchemistic unity of spirit and matter in which Christ/Lucifer is Spirit and Jehovah/Satan is Matter, but their union forms the “Living Soul”, the Azoth, and outlines how the GCHL’s ideal for Western civilization is for both Christ and Satan to be worshipped on the same altar as aspects of God.
The article from The Empire Never Ended brings up that the GCHL document contains many symbols that are also found on the website for the Astral Bone Gnawers Lodge, the O9A nexion led by Nikola Poleksić. If you check the article and then check out the Facebook page for Gnostička Crkva Hrista-Lucifera, you will find at least one of the images that were taken from ABG imagery, suggesting a definite link. The doctrine concerning Vishnu and “forces against time” itself presents an obvious link to the O9A’s doctrine, in that Vishnu as an avatar of Hitler dovetails harmoniously with the O9A’s doctrine of Vindex as a kind of messianic incarnation of Hitler, and the logic is more or less the same in both doctrines.
There is very little else to cover about the GCHL, but I think it is obvious what we’re dealing with here. They appear to be a kind of Esoteric Nazi form of Gnostic Christian “Luciferianism”, but they also try to appear as an open, progressive, or accepting organization, who are of the assumption that allowing gay marriage and embracing matriarchy in their organization somehow negates the presence of Nazism or fascism despite the belief in Nazi mysticism. They are very careful to avoid making explicit references to Adolf Hitler, the Holocaust, Jews, National Socialism, or any of the usual subject matter for Nazis, but they clearly believe in the Esoteric Hitlerist doctrine of the “Man Against Time”, which denotes the belief in Adolf Hitler as the physical incarnation of a divine esoteric force manifesting in a violent struggle against “historical decay”. They don’t say outright that they worship Hitler, but they do worship the “Man Against Time” nonetheless, even if you have to read between the lines to see that. And, at the end of the day, they should be treated as an O9A proxy due to the fact that their leader Nikola Poleksić is almost certainly still a member of the organization, merely moonlighting as a Christian deacon and “Gnostic” church leader. And, just as a bit of good advice, it’s probably not a good idea to get yourself involved with a guy who is not only not going to be honest with you but also probably killed someone or multiple people in order to advance within the hierarchy of the O9A.
I imagine E. A. Koetting doesn’t need much introduction for anyone who’s ever been involved with or followed the Left Hand Path in any sense. Koetting (whose real name is Matthew Joseph Lawrence) is sort of infamous for his “Become a Living God” brand and his line of books on occult Satanism, and his name is well-known enough to show up in many familiar Left Hand Path occult spaces. But despite his relative popularity, I never liked him or took him seriously. I mean, as titillating as YouTube videos about love spells or sex magick with bondage thumbnails on them must seem, especially now that I’m unfortunately single again, I have never taken any interest in his books, videos, or his web forum. In fact, when I looked him up in the past, it did not take long for me to see that he was in no way the “living god” that he liked to position himself as or that he offered to help you become, due mainly to the arrest of both himself and his wife in 2014 for abusing mephamphetine and illegal gun ownership. It certainly strikes me that a “living god” in the sense implied by guys like Koetting would not face serious problems with narcotic addiction or the authorities, and that’s not because of them being good little boys either just so we’re clear on that. His weird thing for meth still hasn’t gone away, at least judging by his apparent claims that methampethamines are some kind of entheogen in his recent book Herbarium Diabolicum.
Truth be known, even though he is relatively popular in the left hand path scene, E. A. Koetting is actually fairly notorious in occult communities, where there are many occultists who despise Koetting and see him as a scam artist and a phony. Despite all of that, however, Koetting has maintained a certain status as a successful occult author in the field of Satanic magic and has thus retained some currency within the broader Left Hand Path. I believe that this is a problem, and Koetting must be challenged. I have recently stumbled onto the YouTube channel of a polytheistic Hellenic pagan going by the name Aliakai. They have two videos on the subject of E. A. Koetting, and they both contain some very disturbing facts about Koetting, which I would like to share here.
Aside from a lot of seriously scammy shit that Koetting peddles, such as in one book where he unbelievably claims to have revealed a forbidden cipher from some esoteric order that nobody could solve, he seems to have been affiliated with the Order of Nine Angles, that infamous Nazi Satanist sect responsible for multiple terroristic murders, and may have drawn some influence from them. He also appears to describe “sanguinary vampirism”, as in literally draining human blood for consumption, as part of the practice of black magic, to the point of arguing that reluctant and unwilling donors are the best source for human blood and thereby power for the black magician, and that the path of the black magician involves continually practicing “sanguinary vampirism” until eventually he/she eventually moves on to feasting on “blood essence” instead. Essentially, Koetting is saying that part of his black magic belief system involves attacking and potentially murdering people to feast on their blood in order to gain more and more personal power. He even explicitly outlines a practice of constructing a ritual space specifically for human sacrifice, a “Temple” as it were, which can involve killing someone any number of ways so long as it happens within the “Temple”. He also argues that blood sacrifice is a way for the magician to destroy his old world and create his new world, and further that sacrificing animals allows the magician to confer the characteristics of that animal onto him/herself. This would mean that actual ritual murder is a part of the magical practice that Koetting advocates.
In another book, Koetting argues for indiscriminately murdering people by magical means on the grounds that the act of killing is proof of a person’s godhood by his/her separation from the food chain and sets the magician on the path to using “the power of God to reign as God reigns”, which is to say the absolute power over the lives of others according to his/her own desires. I can’t help but wonder if the irony of a Satanist, who would otherwise rightly rail against the God of the Bible, advocate for a path where the aim is to be the God of the Bible and behave in exactly the same way he does, is lost on him or not. He also writes that the black magician revels in and celebrates the killing of his victim through his magic, and gradually eliminates any feelings of remorse on the grounds that, by killing whoever he wants, he is gaining the power to challenge the gods. Thus, killing people and ridding yourself of any feelings of remorse or empathy is part of the path to becoming a god. And when you become a god, according to Koetting, you will find yourself utterly alienated from the rest of humanity, having few friends who you only see as tools ultimately and marinating in the belief (or more accuraretly delusion) that the human species could have ascended to godhood but instead chose to be “nothing”, and consequently operating under the assumption that your fellow humans’ deaths are meaningless, if anything almost excusable, on the grounds that they could have been gods if only they tried. If you told someone who isn’t a complete psychopath that this is how you think, they would see you for how monstrous, evil, and sociopathic you are, because these are monstrous, evil, and sociopathic beliefs. And for Koetting, that might just be the point, since the whole idea is to rule in the manner he thinks a god would. He also adds a weird victim complex to the whole thing by saying that black magicians often start as victims in some way or another, as if that makes Koetting’s psychopathic worldview understandable.
Like Anton LaVey before him, Koetting claims to have actually murdered someone through magical means. Koetting specifically claims to have murdered his ex-girlfriend through black magic and justified it on the basis she was “slandering” his reputation by spreading false rumours about him sexually assualting her, murdering infants and leaving the dead and decapitated bodies of felines on her porch. It’s actually kind of funny to see him treat these rumours as obviously false but then say that she needs to be “silenced” because of it. You know, judging from what else he’s written in his books, even if the supposed rumours were false (I can’t actually verify even that she made rumours to start with or even who this ex-girlfriend is), you can kind of believe that Koetting would actually do stuff like this, because why not if you believe that killing innocent people and animals gives you personal power and is all part of you becoming a god, not to mention that you probably shouldn’t need to “silence” anyone if the “rumours” against you weren’t true. Think back to any case you can think of someone being secretly murdered for political reasons, and you’ll get the picture. And frankly, since I still treat my ex with whatever support, care, and honour I could muster, after everything, I find what Koetting claimed to have done to be utterly reprehensible and dishonorable, and it tells me that he probably only ever viewed his ex as an object for his whims in a way that is honestly unfathomable to me. But that ex was not the only person he claimed to have killed. He also claims to have killed another woman who he claims faked having a disability in front of him and had him do house chores for her.
On a side-note, it’s discussed in his book Ipsissimus that he was raised by Mormon parents. He apparently claimed elsewhere that his parents were Satanists and members of a Satanic cult. Very bizarre. But, more crucially, for me at least, it reminds me of yet another figure who was raised Mormon and then tried to set up a cult status within the left hand path and then went on to commit horrible crimes. It seems that both E. A. Koetting and Jacob McKelvy have a strange habit of having two completely different and conflicting backstories presented to the world, which is probably not surpising in that both of them are also brazen con artists who try to use occultism or some form of alternative spirituality (or in Jacob’s case, Christianity as well) as a means to make money from people who don’t know any better.
Perhaps most importantly, it seems that E. A. Koetting was a member of Tempel ov Blood, an offshoot of the Order of Nine Angles that is particularly devoted to vampirism as means of creating a new being capable of bringing about the “Day of Wrath”. This is the same Tempel ov Blood that published Iron Gates, that unspeakably grotesque dystopian novel which begins with a baby being killed in front of its mother and is considered required reading for its membership, and who was in the process of taking over the Atomwaffen Division, that infamous neo-Nazi militia, to the point that many neo-Nazis started abandoning Atomwaffen. Tempel ov Blood is notorious for their celebration of sexual violence, mass murder, terrorism, and racial holy war, and their leaders are white supremacists, such as Joshua Caleb Sutter who served as a propagandist for the DPRK (I’m not kidding, the DPRK literally appointed him as their PR guy) and larped as a Hindu priest before eventually joining the O9A. E. A. Koetting, for his part, wrote numerous articles for Tempel ov Blood under the alias Archaelus Baron, published through Ixaaxar Occult Literature, in which he encourages prospective members to study the “Terrorist Handbook” and take up military training in order to learn how to kill, advises that assassinations are sometimes necessary and states a preference for targeting religious figureheads, and explicitly tells people to never kill a person if they have a reason to kill them, entailing that murder is to be carried out at random, on a whim, targeting anyone, without requiring any justification at all. He also apparently went by another alias, Drill Sergeant 666, within ToB. There’s also a bit of mystery surrounding Koetting’s present relationship with Tempel ov Blood. Some occultists believe that Koetting is still a member or supporter of Tempel ov Blood and that he only publicly disavowed them while, in private, he either remained a member or is making financial contributions to the group. If that is true, then it would mean that Koetting is using his Become A Living God brand as a front to funnel money to an occult Nazi organization, which is something that should not be allowed to continue.
As if that’s not enough, Koetting’s work just might have played a role in the murder of Bibaa Henry and Nicole Smallman at Fryent Country Park in Wembley. The murderer, Danyal Hussein (who is currently 19 years old), was a member of Koetting’s Become A Living God forum, where he says he infrequently practiced magick since 2015, briefly got into “spiritual Satanism” (whatever he means by this), believes that he is a “psychic vampire”, and says that his main challenge was summoning a demon who could help him get a girlfriend. He killed the two women as part of a supposed pact with the demon Lucifuge Rofocale that he believed would enable him to win the “Mega Millions Super Jackpot”. This pact required him to sacrifice six women every six months in order to avoid suspicion and arrest by the police. He also had a list of requests for a demon named “Queen Byleth”, who he hoped to summon in order to make some girl he knew fall madly in love with him and make himself more attractive. Hussein was arrested for the murders last year, had his home raided by the police shortly afterwards where they found evidence of his pacts, and was found guilty just last month. He was also especially vulnerable to falling under the influence of dangerous ideologies so his school referred him to a radicalization programme in 2017, and with little to no social support he struggled to socialize with others and especially with girls. It also seems that he held some kind of Nazi-esque ideology and he believed himself to be an “Aryan”. If I may comment, it doesn’t seem that Hussein was very smart, not just because of the mind-bogglingly stupid nature of thinking you can kill six women a month and avoid being caught, but also because he seemed to genuinely think that they would never identify his DNA because he refused to give a blood sample.
The actual pacts and spells found in Hussein’s house, specifically as relates to Lucifuge Rofocale, have been linked to E. A. Koetting’s book, Lucifuge: The Lord of Pacts, which is also co-authored by several other left hand path occultists, including Michael W. Ford, V. K. Jehannum, Orlee Stewart, Bill Duvendack, and more. However the book itself is prohibitively expensive, being sold on Miskatonic Books for $159, and if you go to the Become A Living God website he offers it via certain tiers with a price tag of close to $600. So Danyal Hussein must have had a hard time getting the book, if he did get his pacts and spells from that book. However, in my experience, I have found that it is possible to find some occult works as PDFs if you know where to look for them, and I have at one point been sent entire folders of works by people in the scene. That’s a very useful way to learn about any sort of occultism because actually buying lots of books on the subject is very expensive and a lot of distributors are frankly extortionate price-gougers of the highest order. If Danyal Hussein made a sort of spiritual family for himself in the BALG forum and related communities, it’s entirely possible that he may have accessed the book as a PDF or had it given to him by someone interested in helping him become a magician.
On top of all that, Koetting and his cohorts apparently advocated for the use of a ritual by which the magician would communicate with the spirits of Covid-19 and “hijack” their “frequencies” (awfully New Age-sounding I notice) for the purpose of supposedly protecting yourself from the virus by “making friends” with it. Naturally, this video comes with a disclaimer in the description which stresses that it cannot replace official medical advice, not that you’ll see them say that in the video. Or maybe the whole thing is J. S. Garrett’s idea and Koetting just happens to put it on his channel and doesn’t necessarily buy it himself, which would be something but it still means he’s on record platforming this. So not only are we dealing with people who advocate for literally murdering people in service of undead gods with the aim of becoming a god yourself, we’re also dealing with people who have their own version of those dogshit evangelical Christian faith healing solutions to Covid-19 – you know, the sort of thing they concoct specifically to justify not following the guidelines and not temporarily halting in-person congregations. Truly a cut above Christian superstition and slave mentality I must say. But I suppose it’s not beyond the remit of someone who offers to turn your crush or your ex into a magic sex slave, make you fall in love yourself, create your own wealth empire out of nothing for you, defend you against any esoteric adversary, help you make a blood pact with any spirit, and other assorted woo benefits all to the tune of $1,600 for a private consultation session. I have to feel bad for anyone who didn’t see the word “SCAM” written all over Koetting’s body when they saw this shit. It’s like Koetting may as well put “holy shit they’re actually giving me money!” somewhere on his web pages and maybe someone would still fall for it. Of course, we shouldn’t forget about the fact that relying on this ritual would probably result in some people dying of Covid-19, at least because they decided to do this instead of self-isolate or get vaccinated.
So, we have a situation where Koetting, as a prominent author of Satanic occultism, is instructing people to commit murder on a whim and enjoy it in order to become a god, by which he clearly means an absolute ruler of creation, and who is quite probably connected to a Nazi organization and has definitely produced ideological and spiritual guidelines for them, under their banner. E. A Koetting is still active today, he still writes books, still makes money off of his shitty brand, he still peddles his grift about personal godhood, vampirism, and how to make a woman your love slave, and more recently, despite his possible association with fascism, he’s busy talking about “Satanic revolution against fascist slave-gods”. He also evidently still manages to hang around high-profile left hand path figures – or perhaps more accurately, they associate with him and promote his work – so he is still treated as a legitimate voice within left hand path communities or by their figureheads. His YouTube channel currently has 87,000 subscribers, his videos tend to get thousands of views each, his Facebook account boasts 128,998 followers, and his Instragram account has 3,717 followers, so he retains a very large social media presence at least. His Become A Living God forum is still active and it seems that there is a lot of activity on the forum, and the Facebook page for the website has approximately 2,500 likes. Put together, he still has some popularity to boast, and that makes him a problem, especially when you consider that people on his forum literally talk about offering people as sacrifices to gods. Not that that’s particularly surprising, though, because Koetting himself has openly advocated for human sacrifice as part of the practice of Satanic occultism.
You know, people talk about “Reverse Christians” in relation to certain people who position themselves as Satanists. You know what I mean, right? Those edgy, and often young, criminals who kill people and do vandalism, flaunt vaguely “satanic” or at least anti-Christian symbolism while doing so? These people usually have no real attachment to Satanism in a religious sense and are often just insane. But here, in the case of E. A. Koetting, I think we can see some semblance of what is clearly a somewhat conscious case of “reverse Christianity” in an actual ontological sense within the context of religious or occult Satanism. I mean there’s the obvious faith healing grift that sounds like the stuff you get from evangelicals if not New Age spirituality, but there’s also a clip in which E. A. Koetting literally talks about the End of Days being upon us, which is just a transparent invocation of the Christian eschatology and sounds rather like you’re talking to a Christian fundamentalist, but instead of this End of Days leading to God’s kingdom on earth it’s supposed to lead to “a new cycle of ascent” towards “ultimate self-godhood”. In fact, it’s probably not for nothing that he comes from a Mormon background and moved his way into Satanic occultism, since Mormons do actually believe in a certain kind of self-deification to the effect that the Church of Jesus Christ and Latter Day Saints actually believes that humans can become like God. Not to mention, in his books he talks about using the power of God to reign exactly as God does (or “as the gods do”, it’s contextually interchangeable in this framework).
That’s the most stark expression of “reverse Christianity” you can think of: while opposing the God of the Bible, you strive to become the God of the Bible. This would mean that even as Koetting talks about rebellion against fascist slave-gods, the whole concept of “self-godhood” in his belief system means to become one of them. The whole thing is situated specifically in the Christian (or “Judeo-Christian”) framework, and to be honest it has me asking the question. Why, as a Satanist, knowing how bad the God of the Bible is and literally telling your audience that he hates you, would you want to become anything like him? YHWH rules with a cruelty, tyranny, and hate unmatched by pretty much any of the other gods, and he demands absolute faith and expects perfection from his followers, and if you misstep from that your reward is eternal damnation, so why would you want to actually rule and behave in the way he does? It doesn’t make sense to affirm the power of YHWH in this way while positioning him as a fascist and yourself as Satanic opponent of God’s tyranny. But I suppose this is what can happen when a person leaves Christianity behind while failing to challenge its deeper premises internally (this is part of what is called “latent Christianity“). It would be rather sad were it not for the fact that we’re dealing with a guy who cultivates a way of life centered on the total domination of everything and everyone around you by a narcissitic individual subject, and also whose record consists of getting whoever he can to kill people and animals on a whim just like the God he supposedly despises.
I’m afraid at this point I must also talk about Michael W. Ford, or more specifically one unfortunate thing he may or may not have in common with E. A. Koetting, and a little more, based on some information that has come to my attention while looking into Koetting’s involvement with Tempel ov Blood. According to some occultists at least, Michael W. Ford was also a member of Tempel ov Blood at one point, and apparently some say he claimed to have left. It’s extremely difficult to find any information about Ford’s alleged involvement with Tempel ov Blood, and Ford himself emphatically denies ever being a member or contributor, but besides an old forum where a reader of his makes this claim, we can see that ToB’s Liber 333 apparently has sections and excerpts within it that are authored by or at least to attributed to Ford both under his real name and under the aliases Michael Nachttoter and Baron von Abaddon (both of which he also used for some of his musical projects) and attributed to the late 1990s, back when he was in the Black Order of the Dragon and Tempel ov Azathoth, and it’s said that Ford introduced a guy from ToB called Fra.13 to the concept of vampirism (or “Wamphirism” as it’s also called) and provided comparison between his system of vampirism and the system utilized by ToB’s Vampyric Order. In fact, there are quite a few pages dedicated to Ford promoting his own Tempel ov Azathoth and Black Order of the Dragon as well as expounding on his own concepts of esoteric vampirism.
If you’re familiar with Ford’s work, especially his older catalogue, you probably know that Ford has a major thing for vampirism and vampyric magick, and likes to mix it in with all sorts of other esoteric ideas and belief systems. That doesn’t sound too far away from what E. A. Koetting likes to do. In fact, the two authors seem to be closely connected, and in Liber 333 Ford tends to promote ideas about cultivating an eternal magical will that survives the death of the flesh, not too dissimilar to the way Koetting talks about how the old and the worldly dies and as you progress towards “the Eternal”. Ford also talked about how the Black Order of the Dragon aims to use “sinister archetypes” to unlock “the psyche of European and Euro-decended man and woman”, which sounds very racialist and folkist, and while promoting BOotD he even advocated for culling the masses. He even talks about draining “astral lifeforce” from human “prey”, not too different from Koetting’s ideas. Michael W. Ford appears on the Become A Living God website as a collaborating author, nine of Ford’s books are published through Become A Living God, and Ford has promoted Koetting and given introductions to his work. Koetting, in turn, wrote a foreword for one of Ford’s more recent books, Apotheosis: The Ultimate Beginner’s Guide to Luciferianism & the Left Hand Path. More relevant to the subject of Tempel ov Blood, it is well-known that Ford was a member of its parent organization, the Order of Nine Angles, and has published and written introductions for O9A works, and even though he publicly disavows the O9A, he still makes money off the O9A works he published.
It’s worth mentioning again that Ford denies ever being in Tempel ov Blood, and he claims that rumours to that effect are based on a confusion of the fact that his Black Order of the Dragon was sanctioned by Christos Beest, who apparently was his mentor at that time, from around 1993 to 1997. It must be said that it is true that Liber 333 does not refer to Ford as a member of ToB itself, and instead refers to him as a member of Black Order of the Dragon. This would in theory mean that Ford was not actually a member of ToB, but then he somehow has considerable writing within Liber 333, which means that, even if he was never a member, we can only conclude that Ford’s Black Order of the Dragon and Tempel of Azathoth were in some way affilitated or associated with Tempel ov Blood and exchanged ideas with each other, which as far as I’m concerned is no better than simply being a member of ToB. We should also note that Christos Beest (whose real name is Richard Moult) was a high-ranking member of the Order of Nine Angles since the 1980s, and is still a member to this day. Although in 2001 he claimed to have left the O9A and converted to Catholicism, Beest in reality was still in the O9A and produced documents and media promoting O9A teachings, such as his manifesto “The Dreccian Way” (in which he straightforwardly advocates for “culling”), and his Tarot deck “The Emanations Tarot” (which features artwork containing, among other things, a pale-faced woman holding the severed head of Claus von Stauffenburg and a rifle favored by the SS), and he has even admitted to retaining a friendship with David Myatt, the O9A’s founder with a well-known background in neo-Nazism. Even if we take Ford at his word that he was never a member of Tempel ov Blood, it’s honestly not a good sign to know that, per his own admittance, his mentor was a Nazi, but then it’s already known and acknowledged that Ford used to be an O9A member for a few years. He even used to peddle the idea that the O9A was really an anarchist organization instead of a Nazi one in his Book of the Witch Moon, which is actually a tactic the O9A has trotted out before and will tend to do whenever they face external scrutiny over their political ideology. In that book he even claimed that the O9A didn’t practice cullings depsite their own express word to the contrary. Book of the Witch Moon was originally published in 1999, a year after Ford is often said to have left the O9A in 1998, supposedly after he found their fascist beliefs objectionable, which is odd when you consider that he goes on to refer to the O9A as anarchists. In fact, in Apotheosis: The Ultimate Beginner’s Guide to Luciferianism & the Left Hand Path, he still explicitly refers to the Order of Nine Angles as anarchist, and this was from a book published in 2019, after the O9A again became well-known for their Nazi shenangians.
As I said before, Ford has still published and had writings featured in O9A books long after he supposedly left the Order. One of those was Codex Saerus – Black Book of Satan I, II, III, which was published by the O9A in 2003 and its second edition (published in 2008) includes a forward by Michael W. Ford in which he praises the O9A’s Black Book of Satan as a grimoire capable of challenging stasis and order and essential to the understanding of Satanic magical tradition. Christos Beest and Anton Long are also listed as authors, and the book contains the infamous O9A “Mass of Heresy”, in which Adolf Hitler is revered as a saviour sent by “our gods” to lead the “Aryan” race, Hitlerian salutes are performed, and the phrase “Hail Hitler” is uttered. Keep in mind that all of this is from a book that the O9A advertises as a collection of “anarchist” ritual workings – just what “anarchist” rituals involve praises to Hitler and celebrations of Nazi ideology? – and this is the same book Ford praises as essential to understanding Satanic magical tradition. That’s a worrying indication of Ford’s stance on esoteric Nazism. There is also another O9A book titled Order of Nine Angles: The Sinister Collection, apparently published in 2007, and it is a compilation of writings from O9A members and associates which also has Ford’s name attached to it and contains some his work. In the same year, Ford also published an edition of yet another O9A book, NAOS: A Practical Guide to Modern Magick, originally written by Thorold West, and in the foreword that Ford wrote for this edition he appraised the book’s practices of magickal development as similar to his own system of Luciferian Witchcraft, and justifies publishing it on the grounds that he deems that it is “worth being in any esoteric library”, despite not subscribing to the ideas and methods of the O9A (a difference that is not even downplayed, merely alluded to in passing).
Now, tell me, doesn’t something sound off to you? What we know for certain, or at least what is more or less the official story, is that Michael W. Ford joined the Order of Nine Angles in 1996 and was a member for a few years until he left the group supposedly because its fascist or neo-Nazi beliefs become too objectionable for him, which may have been at around 1998. So what was he doing defending the Order of Nine Angles, claiming them to be anarchists as opposed to Nazis, one year after he left? And if they were not Nazis or fascists, and instead were anarchists, why did Ford find the O9A’s views objectionable enough to leave? What are some of Ford’s writings doing in Tempel ov Blood’s Liber 333? And why does Ford still claim that the O9A were anarchists into the present day, even after they’ve increasingly become even more notorious for their involvement with violent Nazism? Ford has claimed that he was more of an anarchist in those days and that he was never interested in Nazism. So why are there writings from the 1990s where he talks about European racial consciousness and the need to awaken it, and why was he talking about cullings? Now, granted, that’s his teenage years and he was young, but at the same time he can’t claim that he was an anarchist back in those days when nothing of the sort is suggested in his writings except perhaps in name alone. Despite the official story that he left the O9A after a few years, he has still published O9A works under Succubus Publishing, which he owns together with his wife Hope Marie-Ford, which means that although he claims to have abandoned the O9A for being too extreme and fascist for him, he still published O9A books from his label.
Not to mention, what was it about the O9A that proved to be too extreme for Ford anyway? Supposedly he left because it was a neo-fascist group and he got sick of their neo-fascist ways, but there is no reason to assume that was a problem for him before, because there are writings from him where he talked about European racial consciousness and supported cullings like everyone else in the O9A did, and his mentor Christos Beest was a literal neo-Nazi, so I think there is cause to doubt that he was seriously bothered by the neo-fascism. Perhaps he suddenly changed his mind at the time? Unlikely, considering he published and promoted an O9A book containing a Mass devoted to Adolf Hitler as basically a classic Satanic text. Or was that change of heart and everything else was all just more misinformation, like the kind that Christos Beest manufactured when he told everyone he left the O9A while all along he was still a member? And even if Ford did decide that the O9A were neo-fascists, that doesn’t matter because he continued to claim that the O9A were anarchists even after that and to this day, which is an O9A tactic designed to obfuscate their true nature, and he still published books from the O9A, who he supposedly decided were too fascist and extreme for him to keep company with.
On those grounds we have to consider that, even if we can accept that Ford was not a member of Tempel ov Blood at any point, perhaps there is more to the story of his involvement with ToB and the O9A proper than he is willing to tell us. And the fact is that he has writings contained within ToB’s Liber 333, so even if it’s true that he wasn’t a member, his claim that he never contributed to their esoteric oeuvre is simply not true, and in fact I would go so far as to call it a blatant lie. In any case, it’s quite possible that the true extent and history Ford’s involvement with the O9A might not actually be apparent to us, and it is possible that we can’t even be sure that Ford ever even left the O9A, and even if he did leave them, he certainly never stopped supporting them.
To return to the subject of Koetting and his belief in the practice of human sacrifice to gain personal godhood, I had a thought about this as I was writing this post. Isn’t it so funny that we keep seeing people espouse insane conspiracy theories about the ruling class practicing Satanic rituals involving blood sacrifice supposedly to confer some kind of benefit from it, even though none of those people – Donald Trump, Bill and Hillary Clinton, Jeffrey Epstein, Ghislaine Maxwell, Prince Andrew, Bill Gates, none of them – have ever been proven to be involved with any real Satanism or occultism or anything like that, and meanwhile you have people who actually do believe in human and animal sacrifice as a way to literally become a god or gain personal power and none of them ever get put in the center of some far out conspiracy theory, whether that’s QAnon or god forbid some jokey Chapo Trap House bromides about Moloch? I don’t see why we would even need to neglect the conspiracy angle, since we know that Tempel ov Blood literally conspire to infiltrate violent groups so they can use them as vehicles through which to commit random acts of murder for sacrificial reasons as part of their plan to become gods, and that they tried to do this with the Atomwaffen Division. As strange as this must sound, there actually is a shadowy group of people who call themselves Satanists and want to kill innocent people at random specifically for magical and sacrificial reasons, and they even cover themselves up by wrapping their movement in a shroud of conflicting information, but they’re not part of the ruling elite (though they certainly believe that they are some kind of esoteric elite) and don’t represent all of Satanism, and while I’m sure the far-right and the QAnon crowd despise them and would react with disgust if you told them about their activities (as I’m sure almost anyone would), you won’t see people talk about Tempel ov Blood conspiracies ad infinitum. In fact, a lot of the discussion I see about Tempel ov Blood activity comes from anti-fascist activists trying to curb the influence of their parent organization, the Order of Nine Angles, though you will also find it in news reports. The simple truth is that the Satanic Ritual Abuse quacks have always cared more about the invented and fantastical Satanic murder and abuse conspiracies they cooked up in their often drug-addled brains than any actual real-world organizations plotting widespread human sacrifice, or for that matter any actual widespread cases of child sex trafficking. That’s part of why absurd stories involving the Clintons, John Podesta, and basically every Democrat operative matter more to right-wing QAnon nutbags than anything the Order of Nine Angles and its offshoots do in the real world.
In conclusion, to follow the same spirit as Aliakai, I’d stress that the problem isn’t Satanism, or the left hand path, or occultism or even demon worship. In fact, I don’t take the side of neopagans who insist that venerating the dark side of life is the exclusive by-product of Christianity, and I’ll definitely hang out with pagans who like to venerate “demons” in what is still a non-Christian context. The problem, to be quite specific, is E. A. Koetting, and the network of influence that he has created. Not only is Koetting a notorious con artist known for his dumb videos and equally dumb takes in his books, he also uses his books to advocate for a spiritual practice that is completely sociopathic and dangerous in that it encourages people who are serious about becoming gods to kill whoever they please, and his sphere of influence proved to be a space which cultivates the murderous desires of at least some of its inhabitants, and he himself likely has his fingers in the pie of esoteric fascism. Where Ford may be involved is that he too had his fingers in the same pie, and he and Koetting promote each other and are also part of the same network of influence within the left hand path, and although both may publicly denounced the O9A, it is suspected by at least some that there is more to such ostensible renunication than meets the eye, since those within the O9A who have ostensibly left are sometimes found to actually still be part of the O9A and fulfilling what are called “insight roles”. That means that both Koetting and Ford are part of what I can only describe as an esoteric conspiracy aimed at killing people as sacrifices in order to gain the power to become gods and bring their desired Aeon and their “Dark Gods” for the purpose of destroying democracy and replacing it with a kind of Nazi Satanist empire.
But does all of this mean anything for the left hand path as a whole? Well, for one thing, it means that the network shared by E. A. Koetting and Michael W. Ford has to be avoided like a plague, it must lose the influence and status that it has in the more popular representations of the left hand path. One thing you can do to ensure this is to stay away from Become A Living God and avoid giving E. A. Koetting any money, though that’s not exactly a big ask for most people, stop buying Ford’s books or anything from Luciferian Apotheca, and stay away from any of Ford’s projects, and unfortunately that includes the slowly growing Global United Nightside Movement and the Assembly of Light Bearers. You don’t know that these people aren’t still involved with the O9A, and so you don’t know that any money going to these people isn’t going towards the O9A or anything adjacent to it. In fact, in the case of Koetting you can at least assume that he’s going to spend your money on his drug habit. It’s pretty fucking painful for me to say because even though I like to think I’ve outgrown Ford in a number of ways, I have still had to credit his work with the course of my spiritual development insofar as the guidance of a dialectic between left-hand path-aligned spiritual content and latent paganism has been central to what I believe is my destiny. The thought that a guy like that may have turned out to be with O9A or ToB all along, thus playing a role in a large-scale conspiracy of sacrificial murder, and that he might not be telling the whole truth as to whether he’s still with them (or even was with them at all) is horrifying, but unfortunately that’s just how it is, and so in order to curb all of that, I have to tell everyone and myself that Ford can’t be dealt with or trusted anymore.
The other important rammification for the left hand path, I feel, is that it must find a way to redefine itself away from the kind of framework that is imposed upon it in modernity through a dynamic created by colonialist Christian culture and its esoteric manifestations. Simply put, we should surpass and retire the idea that the left hand path is what denotes spiritual egoism vs the right hand path emphasis on the Other. I find this especially pertinent because even left hand path belief systems ultimately have some kind of Other within them despite claims to the contrary (Koetting, for instance, talks about the Eternal). The Social Darwinism that is core to the baseline of Satanism is built to some extent on a form of egoism, and so long as Social Darwinism retains its place, fascism and its inherent violence are destined to be drawn to it, because they are aligned and not to mention joined at the hip (we should point out that Anton LaVey’s many friends and the Church of Satan membership have often consisted of fascists). But the left hand path has always meant more than this. Before the arrival of Satanism, even within the context of Tantric Hinduism, it has generally encapsulated transgression and the embrace of the flesh as a means of accessing the Sacred, or ultimate unity with God in the context of Hindu doctrine. I plan to delve into the subject of the meaning of the left hand path in a separate post, but I would again mention the way the Pagans at Gods and Radicals talk about the right and left of the Sacred, drawing from 20th sociology in the process.
The right aspect of the Sacred is concerned with purity, order, and the boundaries placed between Man and the Sacred. This is what corresponds to the Right Hand Path, which in the Tantric context of Dakshinachara is defined by the observance of ritual purity and taboos. The left aspect of the Sacred, by contrast, is concerned with transgression, not simply social transgression but also transgression of the boundaries between Man and the Sacred. This is what corresponds to the Left Hand Path, which in the context of Vamachara is defined often by the transgression of ritual purity and taboos. Rhyd Wildermuth makes the point that, in animistic cultures, rituals were performed in order to ensure the spirits and/or gods of their culture stayed within their respective world rather than enter the human world. Under such a framework, the goal of the Left Hand Path would be not to solidify some fallacious notion of a transcedent isolate intelligence as the sovereign ruler of the world, but instead it would elevate individual freedom, spiritual independence, the embrace of the “dark side”, and transgression of the boundaries between Man and the Sacred as part of a way to bring the individual self together with the Other, to elicit communion with the Sacred, with nature, with the unconscious, with experience of whatever might be called “divinity”, and thus leading humans to be whole and united with the sacred nature of life, rather than purify themselves to meet the absurdity of transcendence. Thus, instead of the modern left hand path’s emphasis on atomic individualism, and occasionally fascistic terror, as a way to cut off all bonds the individual has with the world and, in its own way, set out a kind of negative transcendence, this left hand path would seek to produce a holistic (while of course liberated) individual by marinating it in the mulitplicity of a terrific, numinous, darksome Sacred that connects said individual to the world instead of severing them from it.
I can’t stress enough how stupid all of this fascist and Aryanist bile being brooked in corners of the left hand path is. The Satanic esoteric fascists believe that they are manifesting a left hand of the sacred, when, if you think about it, even in the context of manifesting their willpower, what they manifest is absolutely fundamental in the context of a right-hand understanding of the sacred. The whole point of folkish faith, for instance, is to establish strict boundaries between the Sacred and humanity, to limit the way that humans and the Sacred can interact with each other, in this case through racial hierarchy (I’ll post Ocean Keltoi’s video on Folkism at the end to help illustrate what I mean). A left-hand understanding of the Sacred, on the other hand, invites us to transgress those boundaries, so that Man and the Sacred are ever directly linked to each other, perhaps even to the point that they come together as one. Rather than impose limits on the presence of the Sacred in the world of Man, it calls for the Sacred to pour, nay flood, into said world. Ethnic borders between Man and the Sacred tightly control Man’s interaction with the Sacred in the most absurd way possible. But then I suppose that even the right and the left hand paths are not totally adequate to explain some of these types, since, for all I know, all of it could be motivated by the desire to enact the apotheosis of some kind of racial will. For many esoteric Nazis, this entails purity and is thus an extreme expression of the right aspect of the Sacred, but for the Satanic version of this, purity is affirmed in the racial sense but also almost denied in every other sense, yet the boundary between Man and the Sacred is not transgressed, since it remains closed by ethnic boundaries due to the volkisch religiosity so often embraced by the Order of Nine Angles and its various offshoots.
Regardless, I am firmly of the belief that the left hand path cannot be defined by the kind of people whose inexorable direction is fascism, let alone murderous conspiracy in service of fascism. Historically speaking, it is not something that can be limited to something as narrow as the pursuit of the ego, and has not been so until the ascent of LaVeyan Satanism, and morally speaking, the consequences of limiting the left hand path to the frankly pathetic egoistic Social Darwinism too often pushed by what passes for Satanism is something that will only eventually lead to the destruction and emptiness of those who continue to pursue it, even if it does not ultimately lead to the deaths of innocent lives. We who aspire to the divine darkness of the left hand of the Sacred believe in our path because we see in it something beautiful and noble, and absolutely essential, that cannot be found in the delusions of transcendence and purity too often sold to the world as the one true religion. We should not allow this to be obfuscated and snuffed out, whether through the work of the evangelists of God’s “light”, or through the work of sinister and traitorous conspiracy.
I’ve already linked an archive of Tempel ov Blood’s Liber 333 in the text of this article, but I urge you to look at it anyway and see Michael Ford’s writings contained within it, and judge for yourself the nature of his involvement with ToB.
There are few intellectuals who could be said to have had such a broad influence on not only esoteric fascism but, unfortunately, a lot of occult philosophy than Julius Evola. He is often recommended within Left Hand Path circles, and you find one or two of his books in the reading list featured in Stephen Flowers’ Lords of the Left Hand Path. This, I think, is a problem, because in many ways Evola’s spiritual worldview is deeply authoritarian in character, and not to mention rests on a frankly ridiculous understanding of some of the religions he’s talking about. Although not a self-defined fascist, indeed he was often opposed by the Italian fascists and in turn despised them in kind as not being sufficiently reactionary for his liking, he is nonetheless at the foundation of so much of esoteric fascist thought today.
A major dichotomy in Evola’s thought is between the divine masculine and the divine feminine, which conceptualized through the “Solar” and “Lunar” spiritual races, which for him also represent superior and inferior civilizations respectively. The “Solar” race is the “superior” race that represents the Hyperborean civilization that supposedly preceded all other civilizations, as well as Aryan civilization and the Northern Atlantic or Germanic races, and a cult of the sun god or divine father that represented the values of heroism, dominion, traditional hierarchy, and transcendental divinity/spirituality. Evola associated this solar principle with the Greek god Apollo, the Greco-Egyptian god Ammon (or Zeus-Ammon), the Mithraic Mysteries, the Germanic cult of Odin, the old Vedic religion of the Aryans, the Zoroastrian worship of Ahura Mazda, Buddhism (which he considered to be the inheritor of the lost Aryan tradition of India; which is utterly laughable given the Buddhist contempt for Vedic tradition, but more on that later), and the Roman Empire. The “Lunar” race by contrast is the “inferior” race that for Evola represents the influence of southern races, such as the Southern Europeans (or Mediterraneans) and the Southern Indians, and for him represents a cult of the mother goddess that embodies submissiveness, “materialism” (meaning things like consumerism or greed as opposed to ontological materialism), social degeneration, and the undifferentiated masses, as well as collectivist societies that emphasize equality, brotherhood, and sharing. Evola associates this not only with mother goddess cults like those of Demeter and Isis, but with Greek mystery religions (whose Asiatic influences he deemed feminine or “Demetrian”), the Dravidian religion, and even Christianity. He despised Christianity because of its emphasis on salvation, faith, brotherhood, and love along with most crucially its premise that anyone regardless of caste, race or tradition can join in the Kingdom of God, all of which was an affront to the traditional hierarchy that Evola praised in the Roman Empire and therefore he considered to be too feminine for him. He also despised the Brahmanist schools of Hinduism because he felt that it identified God with nature and for him this was a corruption of Aryan religion generated by the influence of Southern Indian beliefs.
Naturally, this view of the history of religion and civilization likely stems from deep-seated sexist attitudes about men and women, as can be suggested through his chief inspiration, Otto Weininger, who basically believed that women were mindless sex objects. He conceived an ontological dualism between the sexes in which the male sex represented the aspirations towards some kind of “higher” reason, conceived through the lens of Platonic and Kantian idealism, and the immortality of the soul while the female sex represented matter, nature, and the sense, all of which Weininger considered to be “fallen” in character. This for him meant that men posess a “higher” spirit, not bound to the material world, and that they have the capacity to decide whether or not death means either oblivion or the restoration of the soul to some kind of “pure” state, while women not only do not possess this “higher” spirit but they also lack ego, individuality and the capacity for logic and morality, and exist only to have sex with men, be desired by men, have children and therefore reproduce the material world. And if that sounds sexist to you, that might be because it absolutely is. Evola, naturally, was influenced by this view when he espoused the “masculine” solar race as concerned with transcendental logic and spirituality and the “feminine” lunar race as materialistic. So it should come as no surprise that Evola was a proponent of social inequality between men and women, which he believed was natural. He also believed that the true purpose of women was merely to do whatever men tell them and apparently his contempt for women was such that he merely considered them to be things, or at least that’s the impression I get from the fact that he wrote an article titled “Woman As Thing”. He also seemed to believe that both rape and regular sexual coitus shared an element of sadism at their root, which leads some to conclude, possibly correctly, that Evola supported and justified the rape of women and considered all forms of sex to be rape.
Evola’s solar cult, it should be noted, takes on a distinctly authoritarian connotation when you make note of how he praises the Roman Empire for banning the Bacchanalia, which he viewed as a civilizational rejection of Dionysian and Aphroditistic elements, which we can surmise were supposed to be related to the “Lunar” cult. That is an important detail because we should remember a few things about the cult of Dionysus in the Greco-Roman world. In Rome, Dionysus was not only known as Bacchus but also as Liber, or Liber Pater (or “Father Liber”, meaning “Father Freedom”). In addition to wine and fertility, which were the typical domains of Dionysus/Bacchus, Liber was also a god of freedom (as his name suggests) and was the patron saint of the plebeians, which was basically the Roman name for commoner, as in the common man. Dionysus, as Liber, was the divine champion of the common man, and his cult therefore was quite the populist one. In addition to this, his festival, Liberalia, was a coming-of-age festival in which the opportunity for uncensored speech was allowed for just one day. Normally, in ancient Roman society, you couldn’t always say what you want and in fact you could find yourself detained for saying the wrong thing about the powerful (an example of this being the satirist Gnaeus Naevius, who was arrested twice by the Romans and ultimately exiled to Tunisia). Related to the Roman Bacchic cult was the Phrygian satyr Marsyas, who alongside Liber was something of an emblem for freedom of speech, and by himself was something of a symbol of resistance to imperial power in that the Roman Empire considered him an emblem of subversion against Augustus, who in turn became a symbol of Apollo, the god who flayed him alive. In general, Bacchanalia and the Dionysian cult in Rome, as in Greece, represented the freedom to transcend the rigid hierarchy of the society.
Whereas nowadays the dichotomy between the Apollonian and the Dionysian has been reduced to some Nietzschean pablum about the dichotomy between reason and creativity, in the actual Roman religion we find that the dichotomy was defined noticeably by class. There were two triads of gods in ancient Rome, each associated with two of the seven hills of Rome. The Capitoline Triad, the gods worshipped at the temple of Capitoline Hill, consisted of Jupiter, Juno and Minerva, while the Aventine Triad, representing a cult established by the Aventine Hill, consisted of Liber, Ceres, and Libera. The Capitoline Triad represented the patricians, meaning the Roman aristocracy, and the temple at the Capitoline Hill (which, ironically enough, was originally dedicated to Saturn) was situated within the Pomerium, the legal boundary separating the city itself from the rest of Rome (everything outside of this boundary was just the property of Rome). The Aventine Triad, by contrast, represented the plebeians, the common people, and the Aventine Temple lay outside the Pomerium, outside the legal boundary of Rome. The Aventine cult is also deeply republican in nature, having been established just after the overthrow of the Roman monarchy. Take note of the gods of each of these triads. The Capitoline Triad – Jupiter, Juno and Minerva, the Roman forms of Zeus, Hera and Athena respectively – are the jealous gods arrayed against humans. Jupiter, the usurper king of the gods, jealous of mankind, enmitous of the thought that man might equal the divine; Juno, constantly motivated to jealousy by Jupiter’s many adulteries, torments the sons of Zeus; and Athena, who cursed Arachne for defeating her fair and square in a weaving contest. All, of course, the triad of Olympus, the heavenly mountain. As for the Aventine Triad, you have Liber, a god of freedom and a Roman form of Dionysus, a god whose original connotations were deeply chthonic in their connection to death and rebirth, Ceres, the Roman form of the Greek Demeter who was a goddess of agriculture and the earth, and Libera, an Italic goddess of wine who evolved into the goddess Proserpina, the Roman form of the Greek Persephone, the wife of Hades and goddess of the underworld. The gods of the earth and underworld take center stage in the populist Aventine cult, while in the Capitoline cult the holy family of heaven do. Thus, in Rome, chthonic spirituality interwines with populism, working class republicanism and Bacchic freedom, while the authority of Zeus and the light of Apollo is totemic of ruling class authority. The Apollonian vs the Dionysian is not, then, a dialectic of reason and passion, but instead a cultic conflict between elitism and populism, the Apollonian being elitism and the Dionysian being populism.
This chthonic association also seems to mirror the popularity of chthonic cults, which often involved Dionysus or Persephone, in the more rural areas of ancient Greece, where in local cults you would have versions of a triad featuring Zeus, Hera and Athena wherein Persephone takes Athena’s place. And while we’re on the subject of Greece, it is here also that Dionysus is associated with populism of a certain type. The Dionsyia of Athens, the city version of the original rural festival, was introduced by Peisistratus. Peisistratus was considered by the ancients to be a tyrant, and while he does probably fit at least one qualification of what we would understand to be a tyrant, in that he overturned that government of Athens by force as opposed to democratic means, it’s not like he abolished the constitution of Athens (in fact he maintained much of the constitutional governance), and he actively and openly confronted the Athenian aristocracy. He removed many of the privileges of the aristocrats and generally reduced their control over the city, indeed distributing power and wealth throughout Athens rather than hoarding it for himself, remitted taxes to farmers who were receiving low wages for their labour, as well as more generally cutting taxes for working class citizens, he gave both land and loans to people who needed them, he protected foreigners who emigrated to become citizens of Athens, he built the aquaduct to distribute water to the masses, and ultimately was responsible for turning Athens from a collection of villages or polities into a grand unified city-state. As far as “tyrants” go, he did a lot of good for Athens and he seems to have been a genuinely populist ruler, and so it makes sense that he would introduce a festival devoted to the most ancient god with deep archetypal ties to populism.
In this light, Evola’s cult of the solar race presents an example of what I would consider to be a kind of authoritarian spirituality – that is, a spirituality that bases itself obsequious worship of power, authority and hierarchy for its own sake, for whom the freedom of the masses is an evil that must be suppressed under the authority of the gods of heaven and popular will and expression is to be crushed by a militant elite. And that’s just the start.
Rigid, insurmountable hierarchy, characterized by the inequality of its subjects, is an essential component of Evola’s notion of an ideal society, which is governed by a unchangeable metaphysical tradition, which exists outside of nature and is alien and “superior” to Man, and to which all subjects orient their actions. Evola’s favorite analogy for this was the Indian caste system, associated with Hinduism, in which the priestly representatives of Brahman rule at the top, followed by a warrior aristocracy, then the merchants, and then finally the undifferentiated masses that comprise the workers and the “untouchables”. Opposed to this sort of governance is a society where all individuals share dignity equally and everyone shares the same right of self-being, to be oneselves. In this sense, you are expected to submit yourself to an authority that has no basis in the world, no basis in reason, no basis in nature, and is completely alien to you. If that doesn’t sound like the most abominable and not to mention superstitious form of tyranny to you, then I don’t know what does. Now, let’s take note of the fact that Evola favored the caste system, because he also identified Buddhism as an inheritor of Vedic Aryan tradition. We should note this because of the fact that this is based on an erroneous understanding of Buddhism. The caste system is not endorsed by Buddhist social philosophy, Siddhartha Gautama, while not necessarily opposing the caste system, is known to have repudiated caste distinctions, and several Buddhist philosophers wrote against the authority and social system of the Vedas. Dharmakirti, for example, rejected caste as an entirely arbitrary construct that isn’t based in reality, as well as generally ridiculing the theism and the spiritual doctrine of the Vedas as foolish. Indeed, Buddhism has proven so amenable to the elevation or liberation of the lower classes that many dalits (“untouchables”) in India converted to Buddhism en masse as recently as 2018. Not to mention, one of the core doctrines of Buddhism is Anatman, literally the rejection of Atman, which is to say the rejection of a transcendental divine self identical to God; this represents such a fundamental departure from Vedic/Hindu religious philosophy that it’s baffling how Evola could have thought Buddhism was the inheritor of his beloved Aryanism.
A key element of Evola’s philosophy is the theme of regression, which is to say the idea that mankind as it exists is a regression from its original state, which is to say the original Hyperborean race that lived on the North Pole. He refers to this doctrine as involution, in opposition to evolution. Taken in the context of Evola’s doctrine of the solar versus lunar races, it represents an inversion of the ideas of Johann Jakob Bachofen, an anthropologist who believed that human civilization begins in a kind of primitive goddess worship or some kind of chthonic matriarchal religion before eventually progressing into a more patriarchal religion and culture. In Evola’s framework, it’s actually the patriarchal civilization that came first, then the matriarchal one. More broadly, this doctrine of involution holds that it is not humans that evolved upwards from apes, but rather apes that devolved from an original “superior” race. This, of course, represents a total repudiation of the Darwinian theory of evolution, which is of course so backed by mountains of evidence at this point that you wonder how anyone can deny it. You might be tempted to say that, in Evola’s time, this wasn’t so well-established, but in fact Evola was very much aware that evolution was consistent with scientific thinking, which is why Evola rejected science altogether, not least on the grounds that he thought modern science was unreliable on the grounds that it was based on “profane” materialistic premises. Instead of science, then, he bases his doctrine of involution on “tradition”, which invariably means his own ideas about tradition, which may or may not align with ancient pre-Christian beliefs to varying degrees. And yes, pre-Christian is operative here, since Evola rejects both Christianity and science in favour of Roman paganism, or more or less his own revival thereof, based on an esoteric interpretation of Roman paganism influenced by a combination of mystery religion, Hinduism and especially Tantra, all interpreted of course through the ideas of people like Rene Guenon, who he considered to be the master of his epoch. Although Evola is adored by modern fascists, and many of his ideas do dovetail nicely with a lot of fascism, this attachment to paganism actually set him against the Italian fascist movement of his day, as Mussolini and the other Italian fascists rejected Evola’s calls for pagan revival and so did the Catholic Church. Ironically, however, Catholicism was the one sect of Christianity that Evola didn’t despise, and indeed he considered conversion to Catholicism as a form of spiritual advancement. But to return to the main point, Evola’s mysticism is divorced from any scientific understanding, cannot be verified and apprehended through reason, and therefore is to be accepted simply because it is declared by “tradition” to be so. The term we normally use for this is blind faith, and blind faith has always been a way to psychological slavery, and as such is a favored tool for authoritarian spirituality and politics.
To be honest, the theme of regression is the most striking thing about Evola’s thought in relation to the way Evola has been received in the Left Hand Path circles, because to me it creates a profound archetypal dissonance in relation to the Left Hand Path. Evola rejects the premise that human beings evolved from apes and in turn from a chain of prehistoric creatures that emerged from the sea, preferring instead to believe that we came from some fantastical race of polar sun men. I think about that and think of the gulf between this and the way people like Michael W. Ford interpret creation myths like the Enuma Elish as a kind of archetypal metaphor for the evolution from reptile to mammal to Man, the emergence of form from darkness and so on, with in a sense the dark archetypes of mythology serving as reminders of our point of origin as a place to draw wisdom and power from. In fact, many world mythologies begin with a premise of primordial darkness, sometimes embodied or inhabited by serpents, out from which creation, form, light emerges, so in a sense you find many mythological understandings in which the soul and form of man emerge not from a race of light but from a place of darkness. I don’t know if such dissonance has ever been considered or accounted for.
Lastly, I believe there is a point where Evola’s thought, and the esoteric fascist thought that derives from it, converges with, of all things, transhumanism, which also demonstrates that the transhumanist impetus is a deeply reactionary and ascetic one. Because Evola held mankind as we know it to be a degeneration from some original Hyperborean race, and because his ideal society predicates itself on an principle that is supposed to exist outside of nature, Evola held that the ideal society must cultivate values that remove human existence from the natural order so that it can ascend to “a superior dimension of life” not found in the material cosmos. Such a worldview calls for the state to rear its subjects away from material existence through service to the state and the military – essentially, the idea is that by becoming a servant of authority you transcend human existence. As nonsensical a premise as it is, it also belies a fairly basic background ethos of transhumanism: the desire to become more than human. It is for this reason that Evola apparently admired the Waffen SS of Nazi Germany. Indeed, while transhumanism itself is not wedded to Nazism by any means, it’s no coincidence that people like Jeffrey Epstein embraced eugenics for the purpose of creating a superior race while also wanting to preserve his head and penis through cryonics. And, while transhumanism is certainly broader than just the practice of eugenics, there are many transhumanists who advocate a kind of “new eugenics” – that is, eugenics but somehow sublimated to liberal values – just that they often don’t like to call it eugenics. And of course, eugenics was a central part of Nazi ideology as their means to create their new master race, which is why any talk of “new egalitarian eugenics” is compelled to take place. But whereas modern transhumanists, and to some extent the Nazis as well, embraced “scientific” (to the extent that their methodology can be called scientific) ways of acheiving their goals, mainly through technology, Evola rejected science and modern technology and instead believed that people would transcend their humanity through spiritual means by way of his esoteric doctrine.
So in summary, this is the philosophy of Julius Evola. A practically insane reactionary who opposed science because it repudiated his moonbatty racialist theories, a man who despises mankind because he thinks it devolved, somehow, from an imaginary Hyperborean race, a man whose ideal society amounts to a restoration of the Indian caste system or the Roman Empire at its worst, in the name of a tradition that cannot be justified through conscious reason or apprehended in this world, and whose spiritual and political philosophy entails the total rejection of liberty, freedom and the species-being of humanity. Evola is a profoundly negative spiritual influence, with barely any elements that can be considered positive. And the only reason we can’t consider him to be a fascist is because he thought fascism wasn’t radical enough in its rejection of modernity.
Sometimes when I check my emails I get notifications from the website of Hells Headbangers Records, probably because of one time when I bought a Rigor Mortis T-shirt from them. I don’t typically complain. Hells Headbangers is a venerable metal label responsible for the distribution of countless classic metal albums, both old and new, and the emails I get from them keep me somewhat up to date about what they release, a lot of which, though, consists of re-releases of classic albums, but it is often useful in that it sometimes alerts me to bands that I hadn’t heard of beforehand. As is my instinct as a metalhead what then follows is a trip to Metal Archives or somewhere to do some light research. In that spirit, the most recent instance of this is an email telling me about a band called Abhomine, a black/metal band based in Florida, USA. Through some light research I learned about one of its members, Pete Helmkamp, and the fact that he wrote a book called The Conqueror Manifesto: Capricornus Teitan, and it’s from there that we learn about his fascist ideas.
Helmkamp is fairly prolific in the intersection between black metal and death metal. Before Abhomine, he was in more famous black/death metal bands such as Order From Chaos, Angelcorpse, and Revenge, the last of which is considered to be a pioneer in a subset of black/death metal referred to as bestial black metal (or “war metal”), which is even more extreme than garden variety black metal, death metal or any mixture thereof – the basic distinction lies in the significant influence of grindcore on the overall sound, which tends to be generally more chaotic, frenetic, and brutal than baseline black metal or death metal. To summarize, bestial black metal is not simply what you get when you mix black metal and death metal; it’s what you get when to mix black metal, death metal and crack cocaine.
The main focus here is his book, The Conqueror Manifesto, which seems to have been published in 1993 under the alias Seirizzim. In his book, he advocates a philosophy aimed at helping mankind reach a new stage in human development that he terms Homo Deus, which Feldkamp defines as the stage in which he is free from mythological thinking and morality. On the surface, his philosophy doesn’t seem that different from baseline Satanism, at least judging from what extracts from the book I can find. He bases his doctrine on “self-will”, which sounds like the kind of rebranding of Nietzschean will-to-power that would fit pretty much perfectly within Satanic philosophy, and the doctrine of might makes right certainly isn’t out of place in baseline Satanism. But from reading interviews with Pete Feldkamp about his philosophy, it’s clear that there are other undertones that are seemingly unique to his philosophy, and which reveal deep fascist leanings. We can gain key insights into his thinking via an interview he took part in with the Finnish metal zine Isten, which seems to have been undertaken during his time in Order From Chaos.
When asked about the mentality of the average American, which the interviewer characterizes as pathologically hypocritical, Feldkamp declares nearly all of humanity to be a slave race and that “only the elite ASTR will have the necessary strength and wisdom to rule”. What is ASTR? Later in the interview, Helmkamp tells us that ASTR stands for Arya Serpent Theos Race, which he believes to be a European race that once ruled much of the ancient world – he cites the Central Asian steppes, Eastern Europe, the Mediterranean, Egypt and North India as their supposed original territory. If that’s not enough he also seems to believe that Chinese civilization has European rather than Asiatic roots, citing the alleged discovery of mummified Europeans dating back to 2000 BC as proof. What this thesis comes down to when you think about it for about five minutes is the idea that Europeans ruled the Old World, which can be taken to mean that the white race, or “Aryans”, (what else could Arya refer to?) once ruled the world. If you think that seems uncharitable, just look at the way he endorses Adolf Hitler in that interview as a man who had “incredible” ideas. He even cites his sense of Germanic identity (the name Helmkamp being apparently of German extraction) as an influence on his way of thinking and acting. Therefore, Helmkamp is an ethnocentric fascist, nay, a neo-Nazi of some type, and it is laughable then that in the same interview he claims that his idea of “Heretic Supremacy” as not based on racial supremacy. There’s also something he said in an interview with Voices from the Darkside, wherein he appears to give a soft defence of eugenics:
We burn cattle in England because of a terrible contagious disease. Do we burn humans in Africa because of a terrible contagious disease? We proscribe birth control to koala bears in Australia after we allowed the population to grow out of control. Firstly, wouldn’t bullets be cheaper, and then we could utilize the meat. Secondly, do we proscribe birth control to humans that we allow to grow out of control? We proscribe rice. Indeed. Evolution does not happen over night.
During the mid-1990s, Helmkamp and The Unsane (from the Dutch black metal band Bestial Summoning) formed a group promoting his philosophy called the Heretic Supremacist Brotherhood. Take note also of this flyer they released, which seems to have been released at around the time of the release of Helmkamp’s manifesto in 1993.
As you can see, what is presented is a synthesis of Satanism, the doctrine of Aleister Crowley, Nietzschean philosophy, and the writings of Adolf Hitler. It’s generally a good rule of thumb that if you cite Mein Kampf as a key inspiration for your philosophy, and indeed you refer to your own doctrine as “following in the wake of Mein Kampf”, you’re a Nazi. In addition to this is the inclusion of the writings of Adam Parfrey, a fascist and a supporter of eugenics who in turn was beloved by fascists.
You will also notice references to OLHP, meaning the Order of the Left Hand Path. The Order of the Left Hand Path is a fascist Satanist group founded by Kerry R. Bolton in 1992. This group existed for a few years before reconstituting as Ordo Sinistra Vivendi in 1994, which then went on to become fairly influentual in the black metal underground of the early-to-mid-1990s. Bolton seems to have originally been a member of the Temple of Set, but left the group after some sort of dispute with other members. I imagine this dispute must have had something to do with his neo-Nazi beliefs because, prior to founding the Order of the Left Hand Path, Bolton had already been deeply involved in neo-Nazi and ultra-nationalist movements since the 1970s, and from there went on to have a whole network of Satanic Nazis surrounding him. In 1994, Bolton also started another Satanic Nazi organization known as Black Order, which served as a sort of on-the-ground activist movement intended to mobilize groups of like-minded Satanic Nazis, including artists and musicians, to advance their ideological goals. And if you needed some idea of the nature of Bolton’s Nazi ideology, know that he believed that the world was being dominated by what he called a “Puritan-Jewish aristocracy” seeking to impose a New World order by creating a docile and consumeristic mass via the three prongs of laissez-faire capitalism, communism, and multiculturalism, and that only Nazism and fascism could serve as effective opposition against these forces. Furthermore he published several pro-fascist books through Realist Publications and Renaissance Press, distributed a series of National Socialist texts from David Myatt from the Order of Nine Angles, and issued a rerelease of Savitri Devi’s The Lightning and the Sun. He even founded a Thelema-oriented group called The Thelemic Society in 1996, which sought to establish Thelema as a “fighting creed” for his ideology.
The doctrine of the OLHP/OSV seems to be based on an extrapolation of Nietzsche’s concept of the Ubermensch (or Overman, the next stage of human development which would overcome the perceived decadence and egalitarianism of the “last man”), in that it bases its philosophy on the idea of the Higher Man, a sort of midway between the ordinary man and the Ubermensch which serves as a nexus of transition to the Ubermensch. The goal of the Satanist in this doctrine is to start the path of embodying the Higher Man, which means withdrawal from mass society, and to create what it deems the Faustian Civilization, their name for a society which discards the various doctrines they despise (Christianity, liberalism, socialism, human rights, egalitarianism, humanism, democracy, the “welfare state” and so forth) and expunges those they deem to be inferior through eugenicsn programs, ruled by an elite composed of what it deems to be “Faustian heretics”, who through their governance will usher in the arrival of Homo Galactica, the genetically engineered successor to mankind. Just the reference to Homo Galactica is a suggestion of heavy influence from the Order of Nine Angles, whose whole schtick concerning Satanism is that it is supposed to be the religion of a space-faring Aryan empire who will conquer the universe. One main difference though is that Nietzsche is directly emphasized in OLHP/OSV in a way that he wasn’t in other groups, and they even refer to Nietzsche as “Satan’s hammer”. The organization offered courses on their version of Satanism that were taught via Collegium Satanas, which taught that Satan was an archetypal opponent of stasis and conformity (pretty much the same doctrine the Church of Satan teaches), that Nietzschean philosophy is the cornerstone of Satanism to the point that Nietzsche was the primary basis of Anton LaVey’s own philosophy, that Satanism is an anti-democratic and anti-egalitarian doctrine that seeks to bring about a god-man race through eugenics, and that the Faust who sold his soul to Mephistopheles was based on the Norse god Odin. Despite being founded by a neo-Nazi, the OLHP wasn’t a completely fascist organization, as suggested by a schism that involved a member named Tani Jantsang, who was a Marxist Satanist (yes, that apparently exists) and the creator of a group called the Satanic Reds which blended Satanism with communist ideolgy and various Eastern religious/spiritual influences – indeed, they are notable for their thesis that Satan comes from the words Sat and Tan, which they claim to be Vedantic words and concepts. The Sat-Tan doctrine is clearly visible in the writings of Kerry Bolton and the OLHP as is suggested by Bolton’s reference to this theology in a 1993 edition of Key of Alocer, a New Zealand-based underground black metal zine, though it seems this influence was apparently discarded in 1994 when the OLHP became Ordo Sinistra Vivendi.
There appears to be quite a bit of crossover between Feldkamp and a network of Satanic Nazis who promote their own idiosyncratic takes on what is otherwise the philosophy of the Order of Nine Angles and even Anton LaVey in parts, all united in what seems to be a synthesis of Satanic philosophy and esoteric racialist politics. And thus, what we have in Feldkamp is an avatar of a type of racialist Satanism that had been developing and growing back in the early 1990s, where it co-habitated with elements of the black metal underground. What’s also troubling is the knowledge that, for a time, Hells Headbangers Records sold Felkamp’s Conqueror Manifesto on their website, thus giving his brand of Satanism a platform.
I was meaning to write this post much sooner, after Anton LaVey – Into the Devil’s Den was released on Vimeo, but I became busy over the last few weeks, dealing with personal matters in large part, and I got little time to sit down and watch the film. And then, as I was writing this post, the election in the UK drew closer and closer, so I decided wait until after the election, when I wrote my commentary on the election results, before publishing this post. But now, at last, I can present my thoughts on the film, and the rather morbid discoveries about the Church of Satan I made as I began writing about it.
Back in April of this year I became aware of an Indiegogo campaign started by Carl Abrahamsson to crowdfund a film project entitled Anton LaVey – Into the Devil’s Den. Abrahamsson apparently met LaVey at some point in 1989, and the angle of this documentary, in contrast to other documentaries about LaVey or the Church of Satan, is to bring forward a perspective about LaVey by those who knew him closely, and others who seem to continue the work he left behind after he died. After many months of waiting since then, it seems that the documentary is finally out and available to watch online on Vimeo, which I did. What follows is a review of what I saw.
Right off the bat I get the sense that this film has a rather gushing take on LaVey, as evidenced by the way the opening screen describes the film as “the titillating tale of one courageous character who took on an entire world of stupidity and mediocrity”. But we also get this sense from the way Abrahamsson introduces LaVey and his work early in the film. He describes encountering The Satanic Bible as a teenager, through an apparent interest in occultism, American pop culture and generally weird things, and he describes his love for the book as a primer of magical manipulation that in his view scared the simple minded. The sense of elitism isn’t lost on me, I think. Oh don’t get me wrong, I’m sure LaVey shocked many people in his time, but, as you’ll soon see, the fear and awe I think is largely misplaced among both the masses of the time and LaVey’s ardent supporters.
For now though, let’s note that we learn quite a bit of how Carl presumably came to know LaVey – through his rock band, which was called The White Stains, and a friend named Genesis P-Orridge, the famous experimental musician of the band Psychick TV. In 1988, The White Stains released a song entitled Sweet Jayne, which was apparently all about an actress named Jayne Mansfield, who had a romantic relationship with Anton LaVey at one point in time, and then Carl sent that song to LaVey on the advice of Genesis P-Orridge, and LaVey then inducted Carl as a member of the Church of Satan.
Anyways, the actual movie appears to be a series of interviews from people who knew LaVey and talk about him. Hardly something that isn’t for the “faint of heart” whoever they may be, but I digress. The first interview is conducted with a woman named Blanche Barton, who is Magistra Templi Rex at the Church of Satan and the last romantic partner Anton LaVey had before he died. What’s interesting is how, in the start of her interview, she recounted hearing of LaVey through The Satanic Bible, which she discovered through her interest in witchcraft, and she thought of LaVey as being rather full of himself initially, and was not initially very interested in The Satanic Bible, and it was only after a book called The Devil’s Avenger: A Biography of Anton Szandor LaVey was released that she began to learn more about him, and began to praise him for his apparent love of life, and his disdain for conventional Christianity, and after reading about other Satanists she felt his philosophy begin to make sense to her. Another individual, a writer named Robert Johnson, author of The Satanic Warlock, praised him for “having the balls” to write The Satanic Bible. Another, LaVey’s secretary Margie Bauer, praised LaVey as someone who thinks the way that she thought for her whole life. Several individuals speak of LaVey as having been a major part of their respective lives through their discovery of him and The Satanic Bible or other books of his during their youth. Peter Gilmore, current leader of the Church of Satan, described his encounter with The Satanic Bible, and feeling an immediate sense of resonance towards the book, and its dramatic flair.
The first fifteen minutes of interviews consists of a very autobiographical lens from the many individuals shown in the film, and after this Carl takes over to narrate about how we must understand Satanic philosophy by beginning with the early life of Anton LaVey. It’s recounted that LaVey grew up by a place called Playland in San Francsico (also known as Playland at the Beach), which was basically a big amusement park that hosted all sorts of rides, attractions and music until it was closed down in 1972, and also visited the Golden Gate Exposition in Treasure Island. Like many boys at the time he liked the rides and the escapism, perhaps as he got older he appreciated the “girly shows” featuring scantily clad ladies. One thing I find worthy of note is that Carl notes that those shows immersed you in the promise that you would be getting more than you actually got, which honestly tells me that those shows were a giant tease at best and debatably false advertising at worst and then based on that it’s pretty weird that LaVey would come to join the circus and form his philosophy in part based on the imprint that this left him. More than that, apparently we get the sense that his interest in the occult came directly from his time working in the circus, or according to Carl the lessons about human psychology he learned from working at the circus (which essentially boils down to “people need to let off steam”).
One other noteworthy thing about the documentary as a whole is that it’s not solely a third-person account of LaVey’s life and beliefs. At certain points, we find the documentary interspersed with clips of Anton LaVey during interviews. The first of which is him explaining his beliefs about Satan, where he explains that for him Satan represents everything that is rebellious, pioneering, “achievement-oriented” and critical, as well as cynical and questioning – essentially, that LaVeyan take on what is basically the John Galt archetype that Ayn Rand already gave us. One of the guests notes that LaVey’s concept of Satan is an examination of the fact that many of the pleasurable things in life have been rendered Satanic by conventional religions, and then essentially LaVey decided that if that’s the case then he should be a Satanist. Of course what he must not have realized is that this in fact resigns him to Christian morality via its shadow rather than representing the fight against Christianity, but I digress. I don’t like the fact that another guest makes the claim that LaVey reached back into “primeval philosophy” to form his own intellectual family tree, because the reality of it is that this just isn’t true. We know for a fact where LaVey got his ideas from: Ayn Rand, Friedrich Nietzsche, Ragnar Redbeard, Playboy, and carny culture. It wasn’t the continuation of a heritage of ancient philosophy or anything like that, it was effectively just an eclectic modern product drawn from specific 19th-20th century philosophies, hedonism and popular culture. But for all this, LaVey is praised as having a better understanding of human nature. Then we talk about artifical human companions and “total environments”, but also some more respectable talk about the decadence of Christian institutions such as the Catholic Church. It’s easy to see that LaVey came across as a striking figure to the people being interviewed, offering a new perspective on the Christian culture, and life more generally, that had not yet been unleashed to the world, and thus it activated quite a few imaginations, even if for some of the wrong reasons. As a side-note, one interesting point Blanche Barton does bring up is the point of rule by “poor me syndrome”, which, of course, is a rather apt descriptor of how bourgeois liberal politics operates nowadays. Though honestly, I think many of the guests give LaVey too much credit for what is otherwise observed to be the great liberalization of society, the effects of which have been observed by many for decades. Even the “poor me syndrome” type has had a certain public consciousness for decades that isn’t neatly attributable to LaVey, and in fact has been capitalized on by his Christian conservative enemies throughout the 1990s and beyond.
At a certain point we arrive upon the subject of the Church of Satan and its establishment, as well as the attention that this garnered from the media. One curious detail sticks out. In the news clip featuring a Satanic wedding between two socialites, the narrator commented that the wedding appeared to smack of a publicity stunt, on account of the fact that, the very next day, the couple acquired a conventional wedding license. Arguably a minor detail in the context of the film as a whole, but nonetheless moderately significant in the context of the Church of Satan more generally, suggesting that the many socialites who became curious about the Church of Satan had no real attachment to Satanism as a tradition, and instead simply became attracted to it as a nexus of bourgeois or petit-bourgeois hedonism. Through this, we still get expositions of philosophy, and at that, LaVey’s characterization of the ideal Satanic society, which is to say a stratified society in which, for him, individuals would be free to live in “total environments” of their own chosing. What is a total environment? Well, in LaVeyan Satanist parlance, the total environment appears to be a psycho-magickal space of isolation in which the individual may retreat from the crowd in order to engage in a type of psychological evocation and intellectual decompression through ritual psychodrama involving many aesthetic components, such as fetishism, possibly shared with artificial companions. But you’d never guess this from the examples brought up by LaVey and his followers. In the interview clip, LaVey mentions that successful experiments in the field of total environments have been conducted, and the examples he lists are Disneyland, Disney World (or the Walt Disney World Resort), and Epcot Center, on the grounds that they basically serve as a kind of escapism (or as he puts it they allow individuals to play a role suited to their lifestyle and happiness).
Now, honestly, this is an aspect of Satanic philosophy that I hadn’t considered, even during my time as an avowed Satanist, but now that I re-examine it, there’s something bothersome about it. I mean, think about it. For a start, all of the examples LaVey gave in that interview clip are extensions of the Walt Disney Company – the Epcot Center, as I’m sure many are familiar with, is part of the Walt Disney World Resort. And of course the Church of Satan’s website offers us the Wizarding World of Harry Potter (a chain of theme parks based on the Harry Potter franchise) as another example. This is the total environment in practice? Massive theme parks? I suppose one can’t help but get the impression that this is a product of his upbriging adjacent to Playland at the Beach, but what we’re talking about, let’s face it, is consumerism. And not only that, consumerism peddled to us by multinational corporations. Kind of makes you think, doesn’t it? But beyond theme parks, the Church of Satan’s website also offers such examples as virtual reality, the video game industry, and ancient Rome, which had many forms of entertainment designed to distract the populace, including the infamous gladiatorial games. Essentially, what this means is that the freedom that LaVey describes with total environments is only the freedom to disengage from society and collective action and submerge into consumerism, in order that one might distract oneself from the harsh realities of life – or, perhaps, the iniquities, subjections and machinations of a state that has immense power over you, the individiual. The latter is particularly relevant when dealing with the fact that LaVey asks for a society built on stratification. In essence, what we get from this is a vision of a society in which you are a subject within a rigid social hierarchy, and those at the top have incredible power over you and have quite a bit of license to do as they do (even in my Satanist days I’ve never been keen on this aspect of LaVey’s thought), and your only real liberty thus consists of, essentially, consumerism. I’m sad to say that this is not a liberating vision for society. In fact, if anything it almost reads like a mirror of bourgeois society, perhaps a chilling vision of the future to come as capitalism reaches its futuristic phase at a time of almost total consolidation of power. In other words, a dystopian, totalitarian nightmare where the pleasure principle rules supreme that it may obscure power and its mechanisms from the masses. But what did LaVey’s followers and admirers make of this? Not much apparently.
Michael Moynihan (yes, that Michael Moynihan) talks about “good guy badges” and some such about the incongruity between the good guys and their wicked private lives, which is fine and all until you remember that this guy edited collections of writings from James Mason, the neo-Nazi who wrote the infamous book Siege and also happened to be a convicted and admitted paedophile (he was arrested for and gled guilty to sexually abusing a teenager and possessing child pornography). Peggy Nadramia talks about how LaVey said “the animals should be our gurus”, which apparently meant that we should observe animal behaviour in order to understand our own priorities – itself a somewhat salient point, but one that ironically serves to betray LaVey’s philosophical ideals (if you observe ravens, for example, you’ll find that they are a highly monogamous species that punishes cheating, and if you observe most species more generally you find they embrace cooperation over internal competition). The general argument seems to be that because tigers don’t think about whether or not they’ve sinned that we shouldn’t either. But even though humans are animals, we are not the same animals, and we have developed complex moral thinking as part of our evolutionary development. I mean, put it this way, why would the bird, if it considered its own behaviour, think to emulate the nature of the fish? They are of different species, with different sets of behaviours. But no one really talks about the implications of a stratified social order supported by consumeristic escapism. Instead we move on to the subject of artifical companions, meaning of course robots, vis-a-vis a clip of LaVey talking about how he strived to make robots of people that would be more interesting and “palatable” than real humans. In LaVey’s ideal society, everyone will have a robotic companion (which he dubs a “real companion”) custom-made to their desires, and he thinks that’s a positive because everyone wants to feel better than someone else. What he describes is not real friendship, or companionship, or any kind of relationship other than a one-sided master-servant relationship between a conscious, sentient being and an automaton, and it cannot be any other way because, despite all the hype around artificial intelligence, a machine cannot truly emulate human intelligence nor possess consciousness. The automation can never be the equal of Man, and in some ways perhaps LaVey implicitly knows this which is why he makes no attempt to frame the robotic companion as the ultimate equal of their human counterpart.
Then for some reason we move rather hastily on to music, or the idea of what “satanic music” should be. LaVey in an interview clip describes “satanic music” as music that “elicits a gut reaction” (which honestly could apply to any music), “sends a shiver down somebody’s spine” (again, almost any music), and music that really gets people thinking or feeling about something (almost any music). All of this can be applied to many non-satanic forms of music, so what’s so special here? Peter Gilmore talked about LaVey’s fascination with classical music and his tendency to practice the songs of Wagner and the like, and then we get to another clip about how real satanic music isn’t rock and roll, but instead a selection darkly-themed classical music songs (such as The Mephisto Waltz, Danse Macabre, Night On Bald Mountain and others), along with several other classical musicians, some of whom may have written songs about the Devil. Which of course gives the impression that satanic music is just classical music that’s about Satan, or something. Also there’s talk about music being a type of ritualism, and that Satanism in its foundations emerged from just the right aesthetic confluence associated with certain forms of music, but that’s about the extent of it.
Our next stop is when LaVey in an interview clip begins talking about the occult, and noted that the occult section of book stores consisted of things like dream books, books on fortune-telling and similar affairs, and how the only books about calling up spirits involved marshalling the protective names of Jehovah – in other words, traditional ceremonial magick. Poor LaVey doesn’t seem to have had much effect on your average book shop today – the spirituality section at Waterstone’s, probably the closest thing to an occult section there is, is not too different, it’s full of books about New Agery and whatnot, and the closest thing to the magick he might like is essentially just petit-bourgeois books on Wicca. And then of course we talk about magick, and how it worked. Well, actually, exactly how it worked insodar as the actual practical effect it had upon the external world isn’t discussed so much as just the premise that, well, it worked, and then we just move on to the Black House for some reason – about the fireplace that led to the bar, LaVey’s proclivity to mock even his fellow Church of Satan members, and how one of his guests thought there was a camera above the toilet, that perhaps might have been there for the purpose of voyeurism.
Then we come to talking about sex, a topic introduced by LaVey describing his attitude towards orgies, how he simply wasn’t particularly excited by them and how they aren’t a prerequisite to Satanism, instead the prerequisite being Epicureanism, by which he means “Epicurean sex”, which for him simply means you’re fussy about sex partiners – which is really a rather creative but also grossly reductive interpretation of the actual philosophy of Epicureanism. Seriously, read about Epicurus; there’s parts of his philosophy that almost line up with Buddhist philosophy at times, which I don’t think LaVey would have appreciated if he had known given that his philosophy is in many ways the total opposite of Buddhism. At first not much about his sexual philosophy is discussed beyond how sexy his book The Satanic Witch was, except for when Blanche Barton discusses how LaVey had “witch classes” or some such to teach women how to manipulate the minds of men to their desires – in other words how to teach women use men. It later seems that this also sort of relates to his opposition to feminism, which for my money is at least still one of his more salient positions. He evidently disagreed with a certain idea about women trying to emulate masculinity that was emerging in popular culture during the 70s and onwards, partly because to do so contradicts the nature of most women, but in his case it had more to do with the idea that it took away the specific power that women had that men did not, which Blanche does explain rather curiously terms of companionship and of woman being of the “right hand man” of men and leaders. Later on though we do get into the depths of LaVey’s general tolerance of just about any sex involving consenting adults, and to that end most sexualities (heterosexuality, homosexuality, bisexuality, transsexuality and so forth).
We touch on Jayne Mansfield again, how LaVey considered her a sex goddess, how she was supposedly an active member of the Church of Satan before her untimely death in 1967, and how her death was not the result of a curse on his part. Much has been said about Mansfield’s death and the car crash that killed her, and it is apparently still the subject of mystery, but I think it goes without saying that her death wasn’t the work of a curse. Not just because curses don’t actually work, but because even within the occult community LaVey just wasn’t capable of a curse that would have that effect, or at least that’s what I get from Kenneth Anger, who claims that LaVey wasn’t powerful enough a magician to curse people into their deaths. In the same interview clip LaVey mentions that he was also interested in Marilyn Monroe, and that she had a profound interest in the dark side, however there is no evidence that Marilyn Monroe and Anton LaVey were ever together.
And then we return what honestly strikes me as the red thread of the movie: LaVey the aesthete. Carl narrates about the aesthetics of LaVeyan Satanism being drawn from a cavalcade of neo-noir films and dark photography, and the points to a film called Freaks, which was released in 1932 and directed by Tod Browning. In yet another interview clip from LaVey, LaVey talks about how he considered it to be a satanic movie because it apparently centered around the theme of retribution, the doctrine of lex talionis, “eye for an eye, tooth for a tooth”. This incidentally is the first time in the whole film that this subject comes up, even within the scope of discussing the philosophy of Satanism. But the guests don’t appear to talk about that, they just talk about the film itself, and how they were fascinated by it. One guest even remarks how LaVey never talked to him about Satanism, Satan, witchcraft or any related subjects, but did talk to him about movies, movie directors and similar subjects. LaVey also liked to claim that film-noir itself was a satanic genre.
Then we talk about a famous interview that Anton LaVey did with Joe Pyne, and how LaVey handled himself during the interview. Pyne was notorious for his confrontional persona in his shows. His shows occaisionally devolved into violent outbursts, and at one point, while interviewing a black militant, he revealed on-air that he had concealed a handgun in his coat, and then his guest did the same, and in general he has a habit of ridiculing guests he disagrees with. So one could imagine LaVey would have a challenging time on Pyne’s show, but he seemed to be quite calm in the face of Pyne’s obnoxiousness. And then this segues into a broader tangent about people misunderstanding LaVey, how it became fashionable to misunderstand, which I’m sure was the case all the time. I think it’s worth noting that one of the guests notes that terms like “Satan”, “Satanism” or “Satanic” appealed to people who felt that there was something fake about the world around them as a sort of uncorrupted expression of this sentiment, and that such a concept could never be sanitized and made safe by consumerism. Well it’s been quite a long time since LaVey showed up and made his mark, and now the Church of Satan is embraced by liberals as a snarky Twitter persona and The Satanic Temple has reinvented Satanism as a force that is safe for a type of progressive politics that remains friendly to consumerism and the current system. Oh and not to mention that you can still sell plenty of metal music these days with the moniker of Satan slapped on it, and most bands don’t even believe in Satanism (to be honest I’m not even sure how many black metal bands really believe in it). So yeah, he’s pretty much wrong on that point. Peter Gilmore at one point says that the philosophy of The Satanic Bible was deliberately misrepresented by people who already read it and decided they opposed so that it could not be understood by the public, because they felt threatened by it as an alternative to their belief system. Well I’m sure that might been going through the minds of many Christian ideologues, but other than that the idea strikes me as an expression of self-importance.
And then, of course, we talk about Satan himself, the central object of Satanism, and here it seems Carl describes the appeal of Satan with a remarkable lack of ontological import. For him the value of Satan comes less from any actual values contained within the archetypal resonance of Satan but rather just the fact that he provoked Christians by virtue of being the bad guy in the Christian mythos. This for him was proof that Satan is a kind of “bullshit detector”, though really it’s just proof that we are dealing with a framework that cannot escape the shadow of Christianity. And in relation to the theme of identification with Satan, Blanche Barton points to examples of LaVey being approached by those who asked him “why not call it something other than Satanism?” on the grounds that it would be less controversial, and points out that being controversial was basically the point, and that by employing the concept of Satan you are using the power of language to thwack the initiate over the head with the unvarished form of the idea. As usual Blanche’s explanations tend to have quite a bit more content or even substance to them than the other guests, but ultimately we still see that the point is essentially contrarianism. Margie Bauer points out something similar, but with a much bigger tell towards pathological elitism, saying that the reason the Satanist chooses the term Satanism over Humanism is because the whole point is to alienate those who aren’t inclined towards your philosophy or exist within normalcy and stratify accordingly. Even LaVey himself seems to establish this in a later interview clip wherein Satan appears to be defined principly as opposition to just about any popular trends. But for all that one guest boasts that he’ll be taken seriously by anyone who reads him. One is tempted to say “if only”, but honestly I haven’t been able to return to The Satanic Bible for instance and look at it the same way I once did. I get the sense from that one guest that honestly the world is to be divided between those who read LaVey and agree with him, and those who disagree with him and are deemed to just not have read him, or not read him “correctly”. In the overall, the point is established quite clearly: only “a certain type of person” will and is supposed to embrace Satanism.
There’s also the broader point only by invoking Satan could an atheist have any real impact on the consciousness of society. Peter Gilmore says that you can throw a boulder in the pond with Satanism, but with baseline atheism or humanism you through only a pebble. And the problem with this, historically speaking, is that this isn’t really true. Sure Satanism made an impact on the public consciousness in that it shocked the masses to a certain extent, but this never translated to widespread popular support. By contrast, the more baseline atheists didn’t have a small impact as Peter Gilmore believes, in fact secularists have made major ripples in the public consciousness via major public debates about theism and atheism, and many atheist thinkers have since become and remain quite popular, certainly more popular than LaVey and the like have managed to become. So this thesis that LaVey’s followers have simply did not prove itself correct.
We then return to the red thread of LaVey the aesthete, which then leads us to the conclusion that Carl himself is rather the aesthete given that he was sort of lulled into Satanism in a sense by a reading of some dark poetry set to some dark music, and from there we’re also brought to a man named Adam Parfrey, who was an acquaintance of Carl’s. Now who is Adam Parfrey exactly? I covered him a bit in a post I wrote about The Satanic Temple last year, but basically he is the guy who ran a publishing company called Feral House, which deals in “forbidden” subject matter, and who also happens to be either a fascist or at least fascist-adjacent. Parfrey was friends with Boyd Rice, who in turn worked closely with actual white supremacists such Bob Heick and Tom Metzger and was himself a self-identified fascist, and he was a member of Rice’s Abraxas Foundation, which promoted an ideology based in totalitarianism and social Darwinism (in other words, fascism). Another buddy of his was a man named Nick Bougas, the man who made those infamous “Happy Merchant” illustrations which demonize Jews as schemers against white people under the alias A. Wyatt Mann. Through his Feral House company he published the works of Michael J Moynihan, who, although he denies being a far-righter and a fascist, himself edited the works of James Mason and Julius Evola, was for a time a member of the Abraxas Foundation, and is the editor of a journal called Tyr which combines reconstructionist/traditionalist paganism with third-positionist (which basically just means fascist) ideology, and apparently he even criticized Boyd Rice because he thought he was only aesthetically fasicst, as well as Robert Stark, a fascist who chats with people like Greg Johnson (from the alt-right website Counter-Currents) about eco-fascism.
Parfrey’s own work also contains elements of fascist ideology. In his book, Apocalypse Culture, he published many essays that were apparently attributed to fascists and fascist organizations, such as “Long Live Death” from the Abraxas Foundation, an essay called “The Christian Right, Zionism and the upcoming Penteholocaust” by a far-right Christian named Gregory Krupey and even “A New Dawn Has Come…” which is a selection of quotes from literally Adolf Hitler. The book also contains in various places several quotations from fascists such as Savitri Devi, Dan Burros, Boyd Rice, and Oswald Spengler, and also contains numerous posters for neo-Nazi groups such as the National Socialist Liberation Front (which James Mason was a member of during the 1970s) as well as a lionizing portrait of Hitler. Of course the book does not consist solely of fascist and far-right voices, as suggested by the inclusion of an essay from the anarchist Hakim Bey and the communist Red Brigades, suggesting in theory that the book is a platform for all sorts of ideological extremists, but despite this it does seem that the book consists of a lot of fascist authors and quotations. One of his own essays in that book is called “Eugenics: An Orphaned Science”, which cites Adolf Hitler and a wide variety of eugencists, as well as Plato and the Bible, to defend eugenics. And to top it all off, when Parfrey died he was praised by David Cole, who worked for his Feral House company and was also a Holocaust denier until 1998 (after which he became an activist for the Republican Party), who wrote a puff piece about him on Taki’s Magazine, which is run by a man named Taki Theodoracopulos, a Greek far-right ideologue who publicly defended the Wehrmacht and supports the neo-fascist Golden Dawn Party (who he insists are nothing more than the Greek equivalent of UKIP), and also likes the idea of samurais beheading liberals who slight him. So, in short, Adam Parfrey was a fascist, was friends with fascists, promoted the ideas of fascists and was beloved by the far-right.
OK, that having been established. How does this film handle him? Well, his ties to fascism don’t seem to be discussed at all, let’s just get that out of the way. Instead, Michael Moynihan talks about his love of obscure books and photography, and in particular their collaboration on a book called American Grotesque, which is a book about an artist named William Mortensen who was praised by Anton LaVey in The Satanic Bible for his dark work. Margie Bauer, of course, had absolutely nothing of substance to say about him. In fact, there doesn’t seem to be any tangible discussion of Adam Parfrey other than from Michael Moynihan. Parfrey was mentioned very briefly in the film, and then moments after we begin talking about him everyone just goes back to talking about how great LaVey was and Parfrey is never referred to again. All the more baffling is the fact that this was the case and yet the film was dedicated to Adam Parfrey in addition to Anton LaVey! Of course, given Parfrey’s fascist background, surely the fact that the film would be dedicated to him in itself seems all the more suspect than this fact alone.
One of the last sections of the film appears to be introduced by a clip of LaVey saying that the future of Satanism is assured and that nothing could retard it (except for, you know, the incompetence of the Church of Satan) and that Satanism is here to stay. And from there on out, his guests talk about how his legacy is basically everywhere, which really seems like rather obseqiuous praise to me considering that his legacy has been mostly insular to the Left Hand Path. One of the guests seems to say that his legacy has led to more individual freedom in the world, which of course doesn’t seem true to me considering we live in times where there is if anything less freedom in the world. That same guest basically equates his legacy to that of Tony Robbins, saying that Robbins and people like him all get their schtick from him. Not exactly a credit considering their line of work. Robert Johnson credits him with codifying the way most people already live their lives, which to be honest kind of smacks of that old “you may already be [insert religion here] and don’t even know it” canard that is sometimes employed by cults. Kenneth Anger points to him as proof that generally far out ideas can thrive without censure. Johnson claims that he would be amazed to see the Satanists of today “kicking ass and killing it”, a comment that can only come from self-delusion when you consider the present state of Satanism, dominated by an insufferably politically correct liberal organization, and beneath the surface you find numerous failed Theistic Satanist groups and actual esoteric fascist groups. Towards the end, there’s nothing left but praise of LaVey’s legacy, which I suppose is to be expected.
So in the overall, I don’t know what I was expecting with this film, but it was not a critical reflection of LaVey’s life and legacy. In general, a common thread with many of the guests being interviewed is that they still seem to be spellbound by Anton LaVey. The man has been dead for over twenty years at this point, his organization has failed to realize or proselytize the type of Satanic philosophy that LaVey championed (and indeed this failure began taking shape while LaVey was still alive), but for some reason his followers still seem to be captivated by his philosophy. What I get out of Carl Abrahamsson is that, although he clearly believes in the philosophy of Satanism at least to some extent, he appears primarily drawn to it for aesthetic reasons. It shows in the fact that the rammifications of LaVey’s philosophy are not adequately dealt with, and he does not have his guests discuss this in large part. Instead, a lot of attention is devoted to the aesthetics of Satanism, and him being spellbound by LaVey relates very much to aesthetic experience, rather than philosophical enlightenment. But then he was invited to join the Church of Satan in the first place just because he wrote a song about a lady who LaVey had a brief fling with and LaVey liked it enough for him to be approved as a member. Indeed, I think there is so much in the film that speaks the dark, occultnik aesthete, more than someone looking to consider his philosophical legacy, and some rather shady associations in his time that his guests would never answer for. I still find it telling that things like the doctrine of lex talionis and the Social Darwinist aspects of LaVeyan Satanism, despite being major aspects of LaVey’s philosopy, are never addressed in the entire film by either Carl or the many guests that appeared on the film, not even Michael Moynihan talked about it.
And, being as this film was partially dedicated to an actual fascist (namely Adam Parfrey), I think I may as well use the film to discuss one other detail about LaVey’s life, one that I’ve seen unearthed by some anti-fascists; his association with James Mason, and Mason’s praise of LaVey. I was horrified to find out about it, and, for a while, I couldn’t believe that such a detail would have gone unnoticed not only by myself but also by, well, other Satanists. But I didn’t say anything about it because I thought that the Church of Satan, given their more recent confrontations with some of the online left, would give me reason to have doubts about it. But I haven’t seen them talk about it, and I suppose I couldn’t expect Carl’s film to talk about it either. So I’m going to have to use my platform to talk about this myself.
The cold hard truth that too little Satanists realize is that Anton LaVey personally praised and endorsed James Mason and his work. We know this because there exists a signed copy of The Satanic Bible which features his signature and a comment wherein he praises Mason as “a man of courage and reason”.
And James Mason in turn praised LaVey on numerous occaisions, despite LaVey being of Jewish heritage of course. Mason compared LaVey to George Lincoln Rockwell, the founder of the American Nazi Party, on the grounds that apparently both were showmen who used shock and symbolism to advance their ideology, as well as the fact that both of them intended to remain legal actors, avoiding insurrectionary and illegal activity, and supposedly even the idea of Satan itself. Mason praised The Satanic Bible, describing it as “absolutely brilliant” in a 2003 edition of his book Siege. He even quoted Anton LaVey in Siege, and owned a copy of the Satanic Mass LP, which he purchased in 1969. It must be noted that he didn’t stay a Satanist all his life, and has apparently converted to Christianity later in his life, but he still praised Anton LaVey despite this, and it is said that later editions of Siege, such as one edition released as recently as 2017, never removed any praises of LaVey or The Satanic Bible. Now it is true that, besides the signed copy of The Satanic Bible praising Mason, there isn’t a whole lot to say about LaVey’s views on Mason or his book Siege, because LaVey seemingly did not say much about it. But even then, just that detail alone should be rather damning on LaVey’s part given he was willing enough to endorse him. And then Mason isn’t even the only fascist he’s been friends with: he was apparently buddies with James Madole, who was the leader of the fascist National Renaissance Party and apparently an early pioneer of esoteric fascism, with whom LaVey spent quite a bit of time at an occult book shop.
And if that’s not enough, the Church of Satan as an organization certainly seemed to have plenty of nice things to say about Mason and his book. Peter Gilmore, the current head of the Church of Satan, wrote a positive review of Siege in volume 27 of The Black Flame, the organization’s magazine, in which he described the book as a “monumental achievement”. He even positively compared Satanists to neo-Nazis by saying that, while Mason is a political extremist, the Satanist is also a religious and philosophical extremist. The Black Flame magazine has also contained spreads featuring artwork glorifying neo-Nazism, such as a painting of Charles Manson as the anti-Christ that was painted by Bill Ehmann Jr, and has also promoted the music of Rahowa, a notorious white supremacist rock/metal band. Gilmore was also seen photographed with Mason in 1992, alongside his girlfriend Peggy Nadramia and Mason’s girlfriend Eva Hoehler. On a related note, Nadramia herself is also known to have softballed neo-Nazism by denying that there is even an emerging threat of neo-Nazi terrorism in the US, and also described Satanists as believing in nature as a fascistic force. Perhaps she can’t really condemn neo-Nazism as a serious threat because many of the church’s members were also Nazis or generally far-right themselves, such as Kurt Saxon, who was a reverend of the Church of Satan and also a member of the American Nazi Party (which incidentally James Mason was also a member of for a while), and who also appeared before the Senate in 1970 to advocate that student protesters be massacred with machine guns and the police and vigilante groups should murder leftists in bombings. When confronted about this, the Church of Satan responds merely by saying that the personal politics of their members are up to them, which suggests that they tolerate violent neo-Nazis in their ranks. Then there’s Ashley Palmer, a Church of Satan reverend who was also the subject of a puff piece on The Independent and runs a fashion company called ASP Culture. He endorsed white nationalism on Twitter, specifically the ideas of Richard Spencer and Identity Europa, adveritses symbols that are blatantly associated with Nazism (such as the Sonnenrad and Wolfsangel), and has openly tweeted “Make Europe Great Again”, a variation of the MAGA slogan which is used by white nationalists. Peter Gilmore himself not only endorsed Siege back in the 90’s, but he also wrote an introduction to a recent edition of Might Is Right by Ragnar Redbeard (itself a tract known for proto-fascistic and anti-semitic statements) in which he apparently cited James J Martin, a Stirnerite individualist-anarchist who also happened to think that the Holocaust didn’t happen.
Now, take stock for a moment and think about that, because there is a noteworthy point of comparison from this year that we can draw from. Jeremy Corbyn, present leader of the Labour Party, wrote a foreword for a 2011 edition of John A Hobson’s book Imperialism: A Study. The book, although it was taught in academia for many decades and influential to many worthy critics of imperialism, is also notorious for allusions to “men of a single and peculiar race, who have behind them many centuries of financial experience”, which is very obviously an anti-semitic trope. The book also apparently talks about the elimination or repression of “primitive colonial peoples” and “degenerate or unprogressive races”. Outside of that book Hobson is known for having blamed the war in South Africa on the idea of Jewish racial elites. But whereas Corbyn is condemned, and I’d say correctly so, for his eagerness to endorse such a book and its author, nothing is said of Peter Gilmore’s willingness to endorse a Holocaust denier (or indeed James Mason for that matter). But at least Corbyn made some effort to denounce the more racist aspects of Hobson’s Imperialism, even if in the end his only complaint was that the “language” (not the actual ideas about racialism) was awful. The Church of Satan, on the other hand, won’t even attempt to address the subject except through deflection and condescencion.
What’s more, some Church of Satan members were also revealed to have fascistic beliefs and associations as the result of doxxing by Antifa members. Kenaz Filan, who is a Warlock of the Church of Satan, is a racist troll who likes to post and share anti-black and anti-semitic memes, as well as memes that express support for Chilean dictator Augusto Pinochet, on Gab, and in general promotes all manner of ideas associated with the alt-right. Kevin Slaughter, a Magister of the Church of Satan, runs an alt-right account on Twitter and Facebook that goes by the name Satanic American, where he argues for eugenics, race realism, volkisch paganism, and the border wall that Trump wants to build, and against racial egalitarianism, and generally promoting all manner of alt-right material (he even proliferated the idea that the Charlottesville riots were a false flag constructed by the establishment to demonize white nationalists). Slaughter also authored a book called Iron Youth Reader, which is a compilation of writings dominated by reactionaries and fascists like Oswald Spengler, Gustave Le Bon (a reactionary crowd scientist who opposed democracy and talked about a “racial unconscious”), Savitri Devi, and Francis Galton (a eugenicist), and published it through his company Underworld Amusements. He also has a Gab account where he follows Jack Donovan, who believes in “anarcho-fascism”, and the Traditionalist Worker Party, which was a self-described National Socialist party before it disbanded last year. James Sass, another Magister, is another outright fascist who openly praised Nazis such as Otto Skorenzy, supports the ideas of Julius Evola, Oswald Spengler, Oswald Mosley, Charles Manson and James Mason (and also made music for Mason’s Necrofascist project), condemned homosexuality by comparing it to necrophilia, opposed democracy and the US Founding Fathers, is an anti-semite who supports Holocaust denial, constructed an altar to the Ebola-chan meme draped in the flag of the NSDAP, and believes Western civilization and popular culture should be annihilated. James Stillwell III, another member and also the author of a book titled Power-Nihilism, posts about white nationalism on Gab, is anti-semitic, and he even supported James Alex Field Jr, the white nationalist terrorist who murdered an anti-fascist protester and injured several others in Charlottesville by running them over with his car. Matt Paradise, yet another Magister, runs an alt-right podcast called The Accusation Party, whose Twitter and Gab accounts brandish the symbolism of Italian fascism, and supports race realism and other alt-right ideas as well as the ideas of Jack Donovan. The Church of Satan has also actively promoted The Accusation Party, despite their claims to being apolitical. Other fascists in the organization include David Williams (a CoS reverend who is so pro-Nazi that he actually has a “favorite Nazi” and also blames humanism for the pedophilic abuses of the Catholic Church), Trevor Blake (who collaborates with Kevin Slaughter), David Harris (who likes Matt Paradise’s alt-right podcast), David Wallace (who endorses the ideas of Jack Donovan), and Vincent Crowley (the lead singer of Acheron who was a priest for a time, promotes NSBM bands and has done an interview with an explicitly neo-Nazi website).
All of these people represent or have represented the Church of Satan in some official capacity, many of them are high-ranking members, some of them occupying the second-highest rank in the Church of Satan (the highest being Magus or Maga), and the Church of Satan itself either tolerates their views on in some cases outright endorses them (Peggy Nadramia, for example, follows and endorses the work of James Sass), and you have a love of James Mason’s Siege that goes right to the top of the hierarchy. None of this is discussed in the film, which is noteworthy because both Gilmore and Nadramia are in the film and speak frequently in it, and of course we never have the opportunity to see them justify some of the less than savory aspects of Satanism, such as the Social Darwinism, and I have to suspect this is because it might lead to a discussion or defence of fascism, given the fact that Social Darwinism is the lifeblood of fascism in many ways, but then why would any of them have a problem with that if they’re truly radical enough to not care about what everyone else thinks? But I suppose it wouldn’t make sense for Carl to bring it up because Carl himself promotes Underworld Amusements, which is run by Kevin Slaughter. The bottom line? The Church of Satan is, and has been for years, an institutionally fascist organization, one which supports fascists and allows them to occupy the top of their hierarchy. The fact that Gavin Baddeley has to say that the relationship between LaVeyan Satanism and fascism is “a complicated one” all the way back in 1999 indicates a problem – if you oppose fascism, then your relationship with fascism shouldn’t be a complicated one. It should be an unequivocably negative one, otherwise you’re giving a soft hand to totalitarian ideology. End of story.
And even if the Church of Satan isn’t institutionally fascist (despite the evidence showing precisely that it is), their membership doesn’t seem to care if they are because they are too nihilistic to concern themselves with anything beyond their personal pleasure. In a 1995 article for Volume 5 of The Black Flame, Blanche Barton responded to concerns about fascist infiltrations of Satanism, which it seems must have already been a concern then as now, by saying “what are we supposed to be? A bunch of kindergarten babies? Are we supposed to be such self-righteous prigs that we can’t stand to see a swastika? By accusing us of fascism, are we supposed to be distracted from the fact that we live in an extremely puritanical, fascistic society?”. This is a kind of soft-balling of fascism similar to the type that we now see in modern classical liberals, built upon a delusion that tells you that, because most people already know fascism is bad, there is no need to point to evidence of fascistic infiltration within your movement, and that to do so smacks of political correctness. But I suppose I should be glad that it isn’t giddily pro-fascist like Peggy Nadramia’s article.
All of this I found out just from researching Adam Parfrey and his fascist associations. It is not in any credible sense difficult to uncover Parfrey’s fascist sympathies, and in so doing I somehow ended up finding out about numerous other fascistic associations within the Church of Satan as an organization. Much of this has also been discussed since before the film was released and before the crowdfunding project for it was launched. With this in mind, Carl’s loving biopic of Anton LaVey amounts to the purest of puff pieces. Very few of the guests come close to a serious reflection of LaVey’s philosophy, and at that it is still mostly positive. The Church of Satan’s ties to fascism and not to mention LaVey’s own are never discussed, they aren’t even mentioned, and nor is the doctrine of lex talionis or “might is right”. It’s my opinion that this is the work of people who are still spellbound by LaVey. Well, those people can continue being spellbound by him if they must, but I just can’t conscionably stand by it.
In January 9th of last year, a YouTuber by the name of Carl Benjamin (aka Sargon of Akkad) announced that he was planning on starting a new political movement on the internet that he thought would eventually break into mainstream politics in the real world. He called it the Liberalist movement, and we call it Liberalistism because seriously what the fuck is wrong with that name. The rationale for that name was to distinguish himself from modern liberalism because, of course, modern liberalism is too politically correct for him (even though it stems from the same rationale as liberals like Karl Popper who he should be all rights be praising as one of his own). He started a website for the movement not long afterwards, and he would have livestreams talking about the principles of his Liberalist project, and would engage in debates with alt-right YouTubers defending his concept of Liberalistism. But after a few months, nothing ultimately came of it before Carl eventually decided to abandon the project in favour of joining UKIP, and the website had never been updated at any point during the Liberalist saga. There are still accounts that associate with the Liberalist movement, and they still post political content, but beyond that the movement has no bearing on politics, whether on the internet or in real life.
Now you might be wondering, why the hell am I talking about some fat English classical liberal YouTuber? Well, because I fear his failure is eerily echoed into another project: The Global United Nightside Movement.
Last month, I covered this project on this blog, expressing my hopes and fears for the project. I had expected that within a month, maybe we wouldn’t see a fully consolidated mass movement, but at least that the people behind the movement would be at least talking about it. Hell, I expected a website of some kind. But after well over a month, what happened? Nothing. There is no discussion of the Global United Nightside Movement project anywhere. I’ve gone through Thomas Karlsson’s Facebook for updates. No real updates were found, except for maybe a cryptic post about how this year the LHP’ers are supposed to take action, but in what way is not at all clear and still doesn’t really discuss the movement. The only time the movement is actually talked about is in a literal repeat of the same post from August 9th. I check out Don Webb? Nothing. Michael W. Ford? Nothing. Not even his YouTube channel has anything to say about it. Stephen Flowers? Nothing. There is not a single ounce of discussion of this project, despite there evidently being some credible interest in the project, and there is no website for it. In fact, as it stands now, when you type “Global United Nightside Movement” on Google to find out anything about it, you’ve probably discovered my blog as the first thing that pops up.
Now why does this matter exactly? Well a nascent movement of any type needs to have some presence for it to go anywhere. That means discussion of what the project means, or at the very least a website that signifies its existence as a real, potentially credible movement that people can go to and learn about, and possibly become a part of. But no such thing exists. Also, going back to the Liberalist movement, at least Carl Benjamin tried to start something credible with his shitty Liberalist movement. At least he started a website, some Facebook groups, and discussions of Liberalist ideas and strategies. But in the case of Thomas Karlsson’s Global United Nightside Project, there’s nothing, and it’s been well over a month. Carl and his Liberalists are more productive than Karlsson and his crew, and this is a source of grave concern to me given the state of the Left Hand Path movements today.
Think about it: the Church of Satan is doing nothing other than correcting people on Twitter and making money for Peter Gilmore and his wife. Jeremy Crow’s Luciferian Research Society website was doomed to irrelevance outside of the people who already use it due to its failure to change to a new hosting site. There is no news coming from the Assembly of Light Bearers, which leads me to believe that nothing is happening with them. Back in 2015, when they were called the Greater Church of Lucifer they actually came close to having an official church in Texas. But after a harrassment campaign from Christian zealots, their landlord refused to renew the lease that they acquired for the church premises and so the church disappeared. Was there a new church established after this? No. Did the Greater Church of Lucifer do anything after this? No. They got scammed by Jacob McKelvy, reformed into the Assembly of Light Bearers and then proceeded to do absolutely nothing other than reorganize their website. No one is actually doing anything there. Michael W. Ford is still publishing books and Jeremy Crow I think is still giving lectures, but that’s about it. The Temple of Set actually does have something going for it in that Michael A Aquino released a revision of The Satanic Bible, but, as I’ve explained, it represents a push towards some of the most idealist garbage I’ve ever seen outside of esoteric fascism. The Neo-Luciferian Church may as well be dead, because they’ve done absolutely nothing of note and haven’t been active online in a few years, and their websites are either outdated or gone. The Sect of the Horned God still appears to be somewhat active, their website and social pages still post pretty regularly, but other than that they aren’t producing literature and I haven’t seen them do anything outside of the internet. The only group that’s doing anything to affect anything in the real world is The Satanic Temple, and they’re an embarrassment to Satanism – not so much because of their actual activism, as some strive to suggest, but because of their ludicrous liberal identity politics and their serious organizational problems. Of course, the Order of the Nine Angles is doing something alright: they’ve been busy infiltrating neo-Nazi movements.
So, with a few exceptions, it seems to me that nothing is growing in the Left Hand Path movements, and what is growing in the Left Hand Path doesn’t seem to be going in a positive direction. This to me just puts the Global United Nightside Movement in a position of being wasted potential, and the Left Hand Path more broadly in a position of doom. No really. Nothing is growing for us, nothing is developing, no credible movement other than a handful of online actors is manifesting. That’s not to say nothing is happening, per se. Books are still being published, people are still talking about their beliefs and expressing them in some way, but nothing is coaslescing into an effective movement capable of leading the people away from Abrahamism. And why would we be in a position to do that. The major movements don’t even realize that Christianity is coming back and only The Satanic Temple seems to be attempting to do something about that. You’d think that the rise of someone like Jordan Peterson bringing people back to the Christian faith would be motivation for us to fight back and assert our values on a grand scale, to actually wage war with Christianity like we should, but not only has this not happened, but a lot of us ended up liking him and treating him as a subject of serious study, and to be honest I used to be one of those people until I found out about his Maxims for Men. It’s like we shit on The Satanic Temple for being liberals and sometimes rightly so but at the same time we’re not actually fighting for our values like they are.
Yeah, all told, this looks like a hefty dose of reactionary and potentially even fascistic influence, possibly even hinting at a similar type of creationism as Michael Aquino, coming from the key figure behind the Global United Nightside Movement. So what’s the libertarian part exactly? Well he does talk quite a bit about sex and nudity in religious contexts, and opposes the censorship of adult nudity on Facebook, which (to be fair) I agree with him on for the most part, but let’s be honest I find it difficult to believe that he’s in this out of a consistent belief in freedom, if you catch my drift.
Most worrisome of all, and I’m sure this will support my worries about fascism further, is his endorsement of a book about the life and work of Guido von List. Called Wotan’s Awakening: The Life and Times of Guido von List, and forwarded by none other than Michael Moynihan (who, btw, is totally not a fascist), the book appears to be an examination of the legacy of the eponymous 19th-20th century volkisch occultist. But who is Guido von List? The short answer is: he’s the pretty much the grandfather of the type of racist volkisch paganism you find espoused by neo-Nazis and a major inspiration for the Nazi Party. The long answer: Guido von List is the creator of a gnostic racialist volkisch pagan sect that he referred to as Wotanism, which he also designed as the exoteric form of another religion called Armanism, also known as Ariosophy, which is basically a system of occultism centered around the “wisdom of the Aryan race”. Ariosophy is the esoteric core of his doctrine which was meant for the elites while Wotanism is the folk religion that he intended for the masses to believe in. His opposition to Christianity and the Catholic Church did not stem from the philosophical substance of Christianity and the church (or lack thereof), but instead from some racist dribble about Christianity being a foreign religion in contrast to what he believed to be the authentic ancestral Indo-European religion, despite the fact that Christianity as we know it was actually synthesized within the Western world through the transfusion of Hellenistic concepts into Jewish salvationism. Although the Armanists would eventually be purged by the Nazis, von List’s doctrine presaged, and some would say inspired, the spiritual ideology of Nazism through its racialist characteristics, specifically regarding the dominion of the Aryans. He believed in an ideal society that consisted of imperial pan-German rule under a rigid hierarchical society organized along the lines of feudalism and Qabbalistic occultism, with Aryans at the top of the hierarchy and the non-Aryans at the bottom, oppressed by their Aryan overlords. The Aryans would be free of the wage system, relieved of labour and entitled to a life of liberty and dignity (as far as von List would define those things anyway) while their non-Aryan counterparts would be subject to the wage system, robbed of freedom and dignity, and barred from certain jobs and positions and even real citizenship because of their lack of racial purity. In addition to this he believed that the new society should require families to keep detailed genealogical records to prove their racial purity and uphold an authoritarian patriarchal social structure based on the supreme authority of the father. So needless to say he was a fascist, and a proto-Nazi one at that, and apparently Thomas Karlsson thinks it’s a good idea to promote his beliefs within the Left Hand Path. Frankly, if this is the man that Thomas Karlsson thinks has some valuable spiritual insights for us, then I think he should probably not talk about “imperialist religions” anymore.
Now, of course, you might point out that Karlsson is one guy out of the four main people doing this project. Well OK, Don Webb doesn’t seem to have the same worldview as him at least from what I’ve seen, and Michael W Ford doesn’t say much, but the less said about Stephen Flowers, the better, given his belief in the Cultural Marxism conspiracy theory. Not to mention that Karlsson appears to be the main figure behind this movement. Thus it is not hard to connect the dots as far as where this movement might be going.
All of this, even at an early stage, makes me worry. I have a sense of foreboding at play. I complained before about how the Order of Nine Angles was pushing fascism, specifically actual neo-Nazism, into the Left Hand Path through subversion, but given that the O9A don’t seem to be involved here, it leads me to suspect that the slide towards esoteric fascism in this space will be the work of Thomas Karlsson’s influence by means of his promotion of Ariosophy and authoritarian hierarchical values. And if this is going to be the main push from our movement towards a united front, I’m left thinking that, perhaps, there is no way out of this one. Maybe esoteric fascism is not merely coming to the Left Hand Path, but in a sense it’s always been with these spaces, and that in this case they’re going to just either tolerate it or say nothing or do nothing to push back against such influences, and there’s nothing I can do about it. At which point, we’re fucked.
Does anyone remember years ago when it was only the Joy of Satan guys who were busy mixing Satanism with Hitlerian ideology? Or at least, they were basically the only Nazis most Left Hand Path traveler had to deal with. Those were so much more innocent times, back on the old Yahoo Answers website, before the purple scourge that was their new website format ruined everything. That must have been about eight or seven years ago, maybe a decade. And sweet Ishtar how times have changed.
While the Joy of Satan is almost irrelevant as far as I know (we all remember them and their crazy shenanigans, but they don’t seem to be doing much), there does seem to be a current of esoteric fascism centered around neo-Nazi politics that is very much alive in the current decade, and unfortunately that current involves certain contingents of the Satanist movement. Of course I don’t mean the typical Satanist. In fact, in my experience and from what I have seen it is very much at the feet of the Order of Nine Angles, and from there a certain contingent of theistic Satanists who adopt O9A ideas as part of their belief system. It is somewhat well-documented at this point that the group has a distinctly Hitlerian ontology in their esoteric worldview, as V K Jehannum has detailed in one of his posts about the O9A, but, there is a lot more going on relating to neo-Nazism than simply that.
What I’m attempting to do is bring a rather disturbing development that, for some reason, has eluded me until this point, but which I think deserves the attention of Left Hand Path oriented individuals and communities.
Recently a friend of mine showed me a KiwiFarms thread concerning an internal schism as regards the neo-Nazi organization known as the Atomwaffen Division, with certain Atomwaffen members talking about how they would leave the organization if the organization continued to harbor a certain Satanic element within it.
Now before we continue on I think it’s worth establishing the appropriate context regarding just who Atomwaffen really are. Atomwaffen are a militant Nazi organization that derives much of its ideological milieu from the writings of James Mason, an American neo-Nazi and former Church of Satan associate most famous for being the author of a book entitled Siege, as well as Charles Manson, specifically his idea of the “Helter Skelter” from which they apparently get their ideas about race war. They have a reputation for being linked with numerous murders, including one incident where an apparent member murdered a 19-year old college student named Blaze Bernstein – an indicent that was presumably motivated by him being of Jewish ethnicity and a homosexual. The group seems to have emerged from an online neo-Nazi forum named Iron March (or Ironmarch), which until its mysterious disappearance in 2017 served as a hub for people from all kinds of fascist organization, often people who would go on to commit violent hate crimes. Atomwaffen are so controversial that they are often despised even by others in the extreme right, some of whom consider them plants sent by the US federal government in order to discredit radical nationalist movements.
Entering into that is the drama concerning Atomwaffen and Satanism, which has been going on for the last year if I understand correctly. I first encountered this development in an article for The Daily Beast released in March, documenting the frustration expressed by many neo-Nazis that their movements are being infiltrated by the Order of Nine Angles who they believe go about taking over far-right movements to use as mouthpieces for a kind of apocalyptic Satanism. The article does actually mention the KiwiFarms thread that I’m about to talk about, but it doesn’t go into the full detail – and perhaps, given the actual content, that’s understandable because it is one of the most disturbing things I’ve come across on the Internet. However, for now, the main takeaway from the article seems to be the reaction to the thread’s release on websites like Gab, which is filled to the brim with all manner of unsavory far-right personalities, and from there arguments between different members of Atomwaffen on the subject of Satanism and its relation to Nazism. Those who left Atomwaffen said they did so out of disgust for the group’s affiliation with Satanism, while those who stayed with Atomwaffen say that Satanism will be useful to them in the race war they intend to fight, saying “You guys can get all moralistic if you want about Satanism… but when the fuckin’ race war comes, morals aren’t going to do anything but get you fuckin’ killed.”.
The actual thread goes into much further detail on just what sort of activity the O9A contingent of Atomwaffen was getting up to, from the perspective of a disillusioned neo-Nazi by the name of Vexation who left the group upon discovering these things, centering around a 27-page document he wrote entitled “On AWD“. The individual describes a man named Rape, who was apparently the de facto leader of Atomwaffen, asking Atomwaffen members to read certain books associated with the O9A branch of Satanism. The first of these books, which is apparently supposed to be required reading for prospective Atomwaffen members, is a post-apocalyptic novel entitled Iron Gates, which was authored by Tempel ov Blood, an offshoot of the O9A with probably a more pointlessly edgy name than the Misanthropic Luciferian Order. The book can probably be described as gore porn, at least as suggested by the commenter’s description of the book opening the with the brutal murder of a baby, in front of his mother. Not only does Rape apparently think it’s a great read but a lot of Atomwaffen guys are described as indifferent to the book on the grounds that it’s “just a meme”. The second book is Liber 333, perhaps one of Tempel ov Blood’s more well-known releases, which is apparently also a window into just how the O9A types think. In fact, I’ll leave a quote apparently from the book featured in the document here:
Second, the infiltration and manipulation of organizations and forms with Sinister potential. Aryanism, particularly the more religiously fanatical forms of it, such as Christian Identity are a good example. The manipulating Noctulian is to use these forms for their own Presencing of the Dark, as well as changing in subtle ways the followers of such forms to following a more Sinister direction. For example, in Identity, using knowledge of the Biblical doctrines and prophecies encourage war, hardship, and system disruption using the scriptures as guidance and proof of the message you are sending to adherents of the said form. Any form with a transhuman, system disruption, or satanic direction to it may be of use here. The key is finding a form that in itself is an aid to the Dialect and empowering it further, causing a saturation of Acasual Energy.
If this passage is indeed from the book, we can gather from it that the “Noctulians”, that is members of the Order of Nine Angles or more or less Tempel ov Blood at least, infiltrate various extreme political movements in order to use them for their own ends if they have the right “sinister” potential. It’s interesting how they seem reasonably confident in spelling that out, presumably under the impression that only the few would read their literature let alone take an interest in doing so to begin with. It’s also quite curious to note how the “Noctulians” frequently seek out ultra-nationalistic and fascistic groups like Atomwaffen and Christian Identity movements. This is most likely because they identify neo-Nazism as the outer rim of politics in the same way their particular form of Satanism represents the outer rim of spiritual philosophy. As one Goodreads reviewer put it, “In the context of cosmopolitan neo-liberalism, neo-Nazism quite possibly represents that furthest outer limit to most people. The neo-Nazi is the “Satanist” of the above example. No matter how they put forth their arguments, they are clearly the enemy of all the values of the society they live in, and their positions come across as gibberish when they travel beyond certain bounds.”
This strategy is echoed in other O9A books featured on the SiegeCulture website, such as Hostia, where it apparently says on page 80:
“A Satanist, concerned with experience, may use a political form for a specific purpose – the nature of that form in terms of conventional politics and morality (such as ‘extreme Right-wing’) is irrelevant. What is important is whether it can be used to (a) provide experience of living and the limits of experience, and/or (b) aid the sinister dialectic of history. Thus a Satanist may become involved in, or set up, an organization of the extreme Right – this is dangerous, exciting, vitalizes, provides experiences ‘on the edge’ and should thus aid the development of the character and insight of that Satanist*. What is important, is that this involvement is done for an ulterior, Satanic, motive: what others think and believe about such actions is totally irrelevant. Anyone purporting to be a Satanist who criticizes such an action, whatever the political hue of the group/organization, reveals by that criticism that they are not Satanists – but rather, moralizing nerds lacking in insight and real Satanic understanding.”
The book is also apparently shown advising its readers to, as part of their transformation into “Noctulians”, become burglars or join the police force in order to specialize in a particular area of theft in addition to becoming extreme right-wing political activists, for the primary purpose of living dangerous lives in order to become hardened by the experiences that come with them.
Further into the document, it is attested that Rape claims to be opposed to Satanism, calling it “gay”, even though it is shown through his Instagram (under the name Vincent Snyder) that he flaunts his interest in the Order of Nine Angles (as well as Charlie Manson). He doesn’t even hide his interest in neo-Nazism. He’s also affiliated with a guy named Dante Aschard, who not only is an avowed O9A Satanist but is also affiliated with Atomwaffen as indicted by his appearance on the Siege Culture website. Rape also runs the Siege Culture account, which puts up tweets saying stuff like “We wish everyone a Satanic millennium” as well as Satanic artwork of Charles Manson (who wasn’t even a Satanist ffs!), which would make sense for someone associating themselves with Atomwaffen. Rape also seems to like larping as a communist, or presumably a National Bolshevik (though lacking the actual NazBol flag in his photo-ops), most likely not because of his own interest in communism as an ideal but because he views it as a vehicle for “sinister” ends (to which any actual communist would either laugh or barf). He even goes so far as to claim that he was “redpilled” by Boyd Rice (who himself liked to hang around white supremacists), Anton LaVey (who was not a Nazi), and Nicholas Schreck (probably not a fascist) alongside Charles Manson and James Mason, and has expressed fondness for LaVey and Liber Falxifer (which don’t strike me as going very well together given the gulf between LaVey’s humanism and the gnostic nihilism of the Chaos Gnostics). It’s possible that he may be more interested in extreme Satanism than the Nazi politics, as he goes out of his way to say “I’m not interested in save our people” (“our people” meaning the white race, of course).
After laying out the full extent of Rape’s connection to O9A Satanism, and Satanism in general, the author goes on to say that other Atomwaffen members respond to his statements on the matter by attempting to dox him, which seems to suggest that they were against such criticism of their leadership and were willing to silence people for bringing it up.
What this development suggests is that there is a band of Order of Nine Angles Satanists who, while they may not even be neo-Nazis, they find in neo-Nazi/fascist movements the potential to carry out their desires and their will in the world, and since this is Atomwaffen we’re talking about we can assume those desires involve spreading as much terror in the world as possible and trying to start a race war. But whereas the actual neo-Nazis, as horrible as they are, are invested in their horrible ideas for decidedly ideological reasons, the O9A guys seem to be involved solely for the prospect of bringing destruction and terror to as many people as possible. Perhaps the worst thing about it is that they simply prefer to use others to do their dirty work. Though I suppose if they actually did form a militia they would probably make ISIS seem like the A-Team in terms of the pure evil that runs through their minds – I don’t say that because they’re Satanists, by no means, I say that because they’re the worst kind of Satanist you can think of: a Satanist who hates humanity, hates the world, looks at the asinine dichotomy Christianity presents and decides “I want to be the bad guy” and presumably masturbate to the works of James Mason and Charles Manson.
While some may look at this as proof of the flirtation and even concordance between fascism and LHP groups, I see it more as proof of the cultivation of esoteric fascism, and how certain individuals are using Satanism in order to manifest this current. The reason I bring the phenomenon to light is so that those in the LHP milieu are armed with the knowledge necessary to take a stand against it, because we cannot stand for it. These O9A fascists smear us with their activities, in the sense that their actions create a justification for other people to treat as alike to them when in truth most of us are nothing like them, and we must not allow the LHP milieu to be dragged into the swamp of fascistic psychopathy.