An argument against Cultural Christianity (or Christian Atheism)

If you’ve been around both atheistic and conservative circles, you may well have encountered people who identify themselves as Cultural Christians. Sometimes referred to as Secular Christians, these are people who formally do not believe in God and reject the supernatural claims of the Bible and the Christian faith, but nonetheless ascribe to the religious doctrine and philosophy of Christianity either because they identify with it on a cultural level or because they feel that it is the best moral framework available for a broad society. In The Satanic Bible, Anton LaVey referred to such people as Christian Atheists.

Of course the term isn’t confined solely to neckbeards on the Internet who wish they were born in the Middle Ages so they can LARP as Crusaders only in real life. The term also has some purchase in the New Atheist movement: Richard Dawkins, despite his strident criticism of Christianity and indeed all of religion, has referred to himself as a Cultural Chrisitan, stating in the past that he sings carols like most British people do and resists the charge of being “Christianophobic” – a term no less of a fraudulent political label than Islamophobia and is simply used by conservative Christians to scaremonger about the secularizing of society. There is also a somewhat more malevolent aspect to the term: it was utilized by the infamous Norwegian terrorist Anders Breivik in his manifesto, and I suspect because of this the position has its associations with white nationalists and alt-righters (which doesn’t make a lot of sense to me; I mean, if you’re a white nationalist concerned with the European “volk”, why would you pay lip service to religion based on a Jewish deity?). I have never subscribed to the Cultural Christian label, and in this post I intend to show that the main arguments in support of such a position are fallacious and delusional.

The main argument held by Cultural Christians seems to be that Christianity is the basis of the loose collection of ideas we refer to as the Western canon, or Western Civilization, thus to support Western civilization is to support Christianity from a cultural position. However, a cursory glance at European history (both Christian and pre-Christian) and the teachings of the Bible easily disrupts this premise.

Do you like democracy? Well, Western democracy didn’t originate in the Bible. It arguably originated in ancient Greece, in the Republic of Athens. Sure, it wasn’t perfect (women couldn’t vote and slavery was a thing back then), but it was also one of the early attempts at direct democracy – voters would have their say on every legislative issue. The Athenians were also so invested in their democratic system, and this even permeates into their normative attitudes; namely that they derided people who took no interest in politics, and considered them foolish and ignorant. Outside of Greece, the Roman Republic was another early form of Western democracy, in fact it was a classical example of representative democracy, where the electorate would appoint representatives to the legislature rather directly ratify each issue. There’s also the Althing in Viking Age Iceland, which is widely considered to be one of the earliest forms of parliamentary democracy. Similar assemblies where also held throughout the Germanic world, and even in Britain where they were referred to as folkmoots by the Saxons. All of this before Christianity took over in the respective territories, under the auspices of pre-Christian religious traditions. In contrast, the Bible implies that democracy is a bad thing because humans cannot govern themselves and that those who challenge a prophet of God in support of democracy will be destroyed by God. However, the feudal system that characterized much of Europe during the Middle Ages was justified with the doctrine of the Great Chain of Being – a Christian concept which entails a rigid hierarchical order that stratifies all creation as ordained by God.

Pictured: democracy in action

Do you like freedom of speech? The Bible actually forbids this to some extent, with one of the Ten Commandments forbidding cursing and Colossians 3:8 condemning “filthy language”. Publications and universities were once controlled by the Catholic Church, and in 1543 they decreed that no publication could be distributed without the permission of the Church. European rulers during the Christian age also used the state to control scientific publications and artistic expressions deemed threatening to public morality and the Christian faith. The Inquisition was another way of controlling publications, specifically the regulation of the import of books to colonies in the Americas by the Peruvian Inquisition. And as will be delved into further later on, the Catholic Church punished intellectuals who denied important teachings of the Church. Of course, this is one instance when the pre-Christian world wasn’t much better, with Socrates being poisoned by the Greek state for “corrupting” the minds of the people with skepticism and the office of the censor in Rome being the origin of the word censorship. In fact, the notion of freedom of speech as was understood since the Enlightenment was probably not practiced throughout much of the ancient world, and was chiefly defended by a handful of philosophers.

Human rights? While England did establish the Magna Carta, it was opposed by the Catholic Church that dominated Europe and annulled by the Pope. And the Protestants were far from better, rounding up non-believers and women to be burned at the stake for absurd charges of witchcraft, diabolism and conspiracy to commit such things. Also, a little thing called The Inquistion anyone? Not to mention the occasional slaughter of pagans in Europe such as in the Massacre of Verden, and the brutal conquest of native tribes in Latin America and elsewhere. The Bible also has several verses in which torture is an approved method of subjugation, persuasion, not to mention redemption, as well as endorsements of slavery.

How about scientific inquiry? Galileo Gallilei was banned from promoting the theory of heliocentrism, which is now well-established as scientific fact, by the Catholic Church and forced to comply with the Church’s declaration that heliocentrism was officially false. Nicolaus Copernicus also faced censure by the Catholic Church, with his book Revolutions banned by the Church. The Catholic Church burned Giordano Bruno for promoting the concept of exoplanets and generally contradicting Catholic doctrine. So needless to say it’s not got a great record on science. Not to mention, although some scientists like Isaac Newton would have considered their inquiry compatible with their faith on the grounds that both science and faith entailed the quest to discover and unlock the secrets of God’s creation, Christianity holds that it is a sin for Man to try and explain God’s mysteries because God is undefinable by nature. The Bible casts a man named Thomas in a negative light for doubting Jesus and asking for proof of his resurrection.

How about preserving the heritage of people? Not only did the Christians have a tendency to destroy pre-Christian cultural artifacts in Europe, destroying idols and temples and replacing them with Christian structures, but they also destroyed the cultural heritage of peoples outside Europe. When the Spanish Christian conquerors arrived upon the Mayan civilization, they not only abolished the native religion but also burned down most of the Maya Codices, thus destroying much of the literature of an entire people and destroying what could have been a source of knowledge on the culture and civilization of that people. The Inquisition in Goa burned many Indian texts, along with many Indians, predominantly Catholic converts who were accused of being crypto-Hindus. They also destroyed Buddhist artifacts that were seized by . There are many Saints in the Christian canon who are venerated for the destruction of former pre-Christian heritage, such as Saint Boniface and Junipero Serra. It should be noted, however, that the Christians didn’t always destroy the artefacts of the former culture. During the Renaissance, for example, artists in Christian Europe appropriated the literature and heritage of the pre-Christian classical world, often remaking them as symbols of Christian doctrine. However, those artists also faced pressure from the Church for supposedly promoting idolatry, heresy and lust, forcing the artists to justify their works within the framework of Christian dogma.

Finally, how about tolerance? Again, the Christian powers weren’t very good at that, what with destroying belief systems they found heretical. The Christian powers also frequently persecuted the Jews both racially and religiously, often expelled from the kingdoms they inhabited, and in Spain they were forced to choose between baptism and slavery.

A 17th century depiction of some youths throwing stones at a Jewish man during Lent

The argument that Christianity is the basis of Western culture can easily be disputed. Although Christianity is clearly an offshoot of Judaism and is thus based on Judaism, Western Christianity also layered aspects of Hellenic philosophy on top of it, reshaping them in its own image. The Logos is a title attributed to Jesus Christ within Christian contexts, and is generally used to refer to the word of God. The Logos also appears before Christianity in the writings of the Greek philosopher Heraclitus, for whom Logos was the everlasting Word in which all things become united, and the ordering principle of the cosmos. The Logos was also held by the Stoics to be the animating principle pervading the cosmos, a portion of which is possessed by each individual, thus it is comparable to the Christian concept of the immortal divine soul. The Jews, by contrast, rejected the doctrine of the immortal soul, though in Jesus’ time some Jewish sects such as the Pharisees adopted the soul doctrine. Plato’s philosophy contained many ideas that would be characteristic of Christian philosophy. For instance, Plato considered there to be a division between matter and the soul, he believed in the existence of a divine, intelligent craftsman that he referred to as the Demiurge, he believed that the resultant creation comprised an imperfect but orderly cosmos, considered mortal existence to be a passing phase in the wider cosmic existence, and he believed that by sublimating irrational desires the individual can seek perfect purity and order.

Aristotle’s conception of the nameless Prime Mover can be seen as similar to the Christian conception of God in some respects, an eternal source of motion and cosmic order without defect (his rationale being that eternal things are always good and cannot possess defects), a being that never changes, has no beginning or end, and is an immaterial being whose activities are purely spiritual and intellectual. However, unlike the Christian God, this Prime Mover has no plan for anything that exists in his creation. The doctrine of the Holy Trinity was can be said to derive from Stoic philosophy to some degree through Seneca’s conception of a threefold divine power which “we sometimes call the All-ruling God, sometimes the incorporeal Wisdom, sometimes the holy Spirit, sometimes Destiny”. The concepts of Heaven and Hell have their Greek equivalents as well – the Elysian Fields was the realm were heroes, the righteous, and mortals related to or chosen by the gods would dwell in a blissful and happy afterlife with the gods, while Tartarus is the underworld where the rest go when they do, with all of the truly wicked and evil souls residing in the fiery pit of Tartarus. In general the concept of a transmission of a soul to an otherworldly plane after the death of the body occurs not just in Greek mythology, but several pre-Christian pagan traditions, as well as the monotheisitc religion of Zoroastrianism, whereas in Judaism there was no immortal soul and Sheol was the realm where all of the dead go regardless of moral conduct in an existence severed from life and from God.

Then there’s the little things. Many Christian Saints likely evolved from past pagan deities and figures, and others became the demons recorded within Christian demonology. The Saints also, in a sense, took on the function of the old tutelary deities, serving as the patrons of nations, cities, territories, activities, families, and other things, and they could also be prayed to for various favours, which may explain why many American Protestants and Evangelicals consider Catholicism to a pagan religion rather than a form of Christianity. The depiction of angels as winged humans isn’t entirely Biblical (Jewish tradition has all sorts of monstrous and chimeric visages for its angels), drawing instead from the Greek depictions of beings like Eros or Nike and Roman beings like Victoria. You can see this in the angelic statue of Eros in Piccadilly Circus in London, depicted as a winged angel with a bow in the fashion of a mature version of the Roman Cupid, which was conveniently renamed The Angel of Christian Charity, or how in the Roman Senate all statues of Victoria were removed from the Senate to suit Christian sensibilities, except for one statue which possessed wings. Among the differing views on daemons in Greece, Plato’s view of them as spirits that watch each individual to whom they are allotted probably influenced the concept of a guardian angel that sometimes appears in Christian circles. In general, both the angels and the demons come from the concept of daemons. And of course, many holidays we celebrate have their basis in older pagan festivals. Christmas has its roots in Saturnalia and various Germanic festivals, and St Valentine’s Day has its links to the Roman festival of Lupercalia. Even Western marriage is said to come from the early Christian embrace of Roman weddings.

Eros as “The Angel of Christian Charity” in London

Much of Christianity as we know it derived its culture and philosophy from Greek and Roman philosophy and pagan religion, which it used to form a doctrine palatable to gentiles and generate a non-Jewish superstructure for a religion that was still ultimately Judaic at its base. Therefore, it doesn’t to sense to say that all of Western heritage comes from Christianity, when in reality the bedrock of such heritage was established before Christianity, mostly by Greek and Roman Hellenism. All the while, Christian power sometimes actively worked against the heritage it utilized to construct itself by destroying artifacts of Greek and Roman paganism and rejecting the principles of republican democratic governance they gave to the West.

However, to say that Western culture is Pagan culture would be anachronistic in the current context. Although the base of our cultural heritage is pre-Christian rather than Christian, things have evolved rather dramatically over the last few thousand years for European civilization, and now secularism makes up the current form of our culture, having shaped that which has come before and moved it away from strictly religious purpose. Rather than Western culture being Christian or Pagan in character, Western culture, like all others, exists as a dialectical, evolutionary continuum, wherein the form of what is considered culture and civilization modifies itself over time, sometimes gradually and sometimes radically, which the . The same condition goes for all of human history, a continuum upon itself, a continuum of our continual evolution and struggle for emancipation. It is ultimately this reason combined with the absence of anything resembling modern Western values in the Bible that I reject the argument for the Cultural Christian position, for it is arbitary to try and pigeonhole Western culture as Christian culture.

Of course there is the argument further still that Christianity was a beneficial force to the development of European civilization, and was instrumental in defending the continent from the march of Islam, especially during the Crusades. The reality, however, is quite different. The Teutonic Knights (a.k.a. The Order of Brothers of the German House of Saint Mary in Jerusalem) often slaughtered their fellow Christians in Poland and raided the territories of Lithuania, forcing Poland and Lithuania wage war against them in the First Battle of Tannenburg. The Teutonic Knights also engaged in conquests of Orthodox Russia backed by the Catholic Church. In 1204, the Crusader armies sacked the Christian city of Constantinople, killing thousands of civilians, raping women, even nuns, pillaging churches and monasteries and smashing altars to their own God. As a result of such sacking, the Byzantine Empire was left weakened and unable to defend itself from the advance of neighboring Islamic forces, such as the Ottomans and the Sultanate of Rum. And of course, the Crusaders were known for massacring fellow Christians who followed a different sect, as happened to the Cathars during the Albigensian Crusade. Far from uniting Europeans under the Christianity, Christian power was simply the glue for a civilization that constantly went to war with itself under the auspices of the Catholic Church, with, ironically, the lives of fellow Christians crushed underfoot. And that’s not even counting the times they massacred pagan Europeans, such as in Verden.

Also, despite modern propaganda concerning how Europe’s Christian ancestors drove out Islam wherever it reared its ugly head, Christian powers in Europe actively collaborated with the Islamic Ottoman Empire during the 16th and 17th centuries, including England, France and Transylvania. Martin Luther was even somewhat sympathetic to Islam on the grounds that Islam rejected the veneration of images and opposed the Catholic Church. Islam was even tolerated by the Dutch at the tail-end of the 17th century, with Muslims being hosted in Dutch trading ports. So much for Deus Vult.

A depiction of the Sacking of Constantinople in 1204

So not only is it utterly arbitrary to attach Christianity and Christian power as the basis of Western civilization, and not only was Christian power ultimately the source of a lot of violent national and ethnic conflicts in Europe that resulted in thousands of deaths, but Christian power isn’t even the strong bulwark against Islam that traditionalist ideologues claim it to be, given that the Crusaders allowed for Islamic powers to make ingress into Europe and the Protestants were happy to ally with Islamic powers to the East in opposition to the Catholic Church. Christian power truly was a cannibalistic, self-destructive, self-betraying force in its day, on top of being tyrannical, regressive and intolerant. A force of barbarity to behold.

Finally, the Cultural Christian position often entails an attempt to justify conservative politics using religious scripture. But if you’ve ever taken even a cursory look at the Bible, you’ll soon become aware that the Bible is not a consistent political manifesto, and there are several different verses that can be used to justify any position across the political spectrum, even in cases where it doesn’t mean what the people invoking it says it means. In this context, Cultural Christianity for the most part becomes simply the secular version of the longstanding right-wing Christian trope of using an internally inconsistent and contradictory tome to justify their overarching politics.

In summary, the Cultural Christian position is a vanity. It neglects the reality that Christianity as we know it is largely a product of Hellenic ideas and philosophy mingling with apocalyptic Jewish faith, and the reality that history, culture and civilization are continuums compounding upon themselves to start with. It neglects the barbarous reality of Christian power. Its assumptions about the relation between Christianity and Western values are not actually supported by history or even the Bible, and are the work of pure propaganda and pure ideology. It exists solely as the result of a contradiction of having a conservative mindset towards religion and culture within a Western Christian context but being unable to believe in God or the supernatural claims of Christianity. It, frankly, serves to appeal to the feelings of not just Christians (many of whom reject Cultural Christianity anyway because it’s not really belief in God and Jesus) but also the atheists who hold this position because, for some reason, they feel that Christianity equals The West (which, by the way, also dovetails nicely with dumb right-wing political thought concerning the “clash of civilizations”). If someone tells you that he/she is a Cultural Christian, feel free to laugh at such a person. They deserve it.

The phenomenon and ideology of devil worship in India

It appears that that India is seeing more cases of alleged devil worship and black magick within the last few years, leading to reports of “Satanic cults” springing up within the country. Because of this it is of some value to take a look at what exactly these cults believe. Do they actually represent a form of Satanism as is being reported, or is it simply a form of edgy spiritism that utilizes Satan for its own ends? Are we dealing with a serious philosophical or spiritual tradition here, or just something that a few deranged individuals do for fun?

To start with, let’s take a look at the extent of the phenomenon in question. It’s not clear, but there has been increasing coverage of stories of devil worship since at least 2013, centering around the regions of Kerala and Nagaland. At one point the Vatican news outlet Agenzia Fides claimed that Nagaland was host to around 3,000 teenage devil worshipers in the summer of 2013. In 2014, in the Christian majority region of Meghalaya, the local government has started carrying out night patrols in an attempt to police so-called Satanic activities, with particular attention being paid to graveyards based on the belief that devil worshipers gather in graveyards in order to conduct their rituals at night. Particular concern is often paid to Kerala, where apparently a number of bizarre ritualistic crimes have taken place over the years, sparking concern of a rise of so-called Satanism in the region. Notable activities reported within Kerala include theft and/or desecration of communion bread for the purposes of performing a Black Mass, desecrations of churches, and even murders. What is interesting to note about Kerala is that it is considered the most literate and progressive state in India, which suggests that the rise of black magick and devil worship isn’t confined to the poor and religiously and socially backwards parts of the country.

But just what does this phenomenon represent as a broad system? Media reports on the subject will often talk of it in the context of “Satan worship” or “Satanic cults”, but having scoured said reports, I am unsure what this is based on. VICE actually did an article on the subject a few days ago in which Zeyad Masroor Khan investigates one group of people engaged in some sort of black magick in the city of Aligarh, located in the state of Uttar Pradesh. For Khan, the supposed “Satanism” described in India . In fact, here is what Khan makes of the overall philosophy of the group:

“The philosophy of the “blood brothers” is based on a combination of ideas derived from Satanic literature, religious texts, paganism, the popular art and fortuities—the sign that they say universe keeps throwing to them about the existence of forces that created it.”

In other words, it’s a hodge-podge of what appear to unrelated concepts, brought together by either the vague sense of a search for esoteric knowledge and power, affinity with darkness (not to mention dark music such as black metal), and possibly a proclivity towards superstition. It also seems to be more decadent than the Satanism you find here in the West, with members of the black magick group frequently taking illicit drugs whilst studying their philosophy.

Some members of the group have a different interpretation than others. Here is what is described of the conception of Satanism held by one of the members of the Aligarh black magick group, who goes by BlackLeg.

“For him, Satanism is not “a religion”. “In its essence, it’s about worshipping yourself,” he said. He said there’s no conflict between his beliefs and those of his religious girlfriend.

BlackLeg’s philosophical view of Satanism contrasts with some of the things V said his group participated in. “We did everything,” V told me, “from desecrating holy books to asking people to stand on the Quran, to test their devotion. Some of us did that, while the weaker ones refused.””

Apparently some members of the group are more inclined to the LaVeyan, philosophical angle of Satanism, while others (possibly the majority) are into actual black magick coinciding with a vague of theistic worship of the infernal pantheon – I say vague because I know most theistic Satanists I know actually have a guiding spiritual philosophy or ideology underpinning their belief system, and because of the lack of information surrounding their actual beliefs.

This, of course, is just one group, in what might be the only article I’ve seen that actually attempts to go into detail as to what the Indian devil worshipers believe. The rest of the articles I’ve come across make no real attempt to articulate the kind of “Satanic” belief system they think they’re dealing with.

For instance, in the case of a 2013 UACN article titled “Satan worshippers suspected in theft in Kerala church“, the main source of suspicion of Satanism on the part of by local church authorities is the disappearance of communion bread, which is suspected to be proof of Satanists using it to perform a Black Mass. To be fair, it does sound like something the Church of Ahriman would do (though they ultimately returned the communion wafer they stole in order to avoid a lawsuit by the Oklahoma City Archdiocese), but on its own this is not much evidence of Satanism, and we have only a plausible guess to the motives of the incident. Another UACN article, dated to 2012, claims that Satanists attacked a church in Mizoram. What does this attack have to do with Satanism you might ask? Apparently because police found a stack of burned Bibles and, I shit you not, a large A sign signifying anarchy. Yep. It’s that lame. Any Satanist worth their salt will tell that this does not necessarily equate to an actual Satanic ritual. Ironically, the article points out the advice of experts who implicitly hint that the activities of these youths are not influenced by a coherent Satanic philosophy, but largely by Western pop culture, particularly horror moves. Unfortunately, this is also interpreted from the Christian lens as being the influence of celebrities who, allegedly pray to Satan in order to gain fame, wealth and power – which, let’s face it, is about as sensible as Paul Joseph Watson’s claims about Pizzagate and the Illuminati.

In a 2017 article from Firstpost, the main subject is a man murdering his family members so as to “detach” their souls from their bodies, supposedly to free them. The man was also said to be involved with astral projection, which police suspect to be tied to Satan worship. In no way is it actually established what connection there is to Satanism or even Satan worship at all. The only thing vaguely related is the discussion of the communion bread theft incident from earlier. Also discussed is the selling of consecrated hosts stolen from churches. The fact that it seems that it is Christians who are selling the hosts suggests that the connection to Satan worship is not quite so clear cut. The article brings up the concept of “Satan worship” several times but does not seem capable of attaching to the various crimes to any coherent phenomenon of Satanism. In fact, within the same article you can find similar black magick practices within Hindu cults which suggest that what Indian media refers to as “Satan worship” is actually just a kind of Hindu black magick that has been around for centuries, just that I guess some people decided to dress it up in some vague diabolism lifted from horror movies. Perhaps the only thing actually connecting these things to Satanism or Satan worship is either the general loose conception of black magick, long held to be part of the doctrine of Satan, or the blasphemy associated with some of the actions, such as the stealing and selling of consecrations, which surely are the sign of Satanic activity according to India’s Christian population.

Sometimes even the police in India have trouble believing the whole angle of “Satan worship”. In the case of a murder committed by Cadell Jeansen Raja, police doubted his claim that he was a Satan worshiper and had him referred to a psychiatrist, who noted his interest in paranormal beliefs and concepts and suspects him to be living in his own reality, but otherwise the interrogation was said to be ongoing. Police also suspect that his murder was actually motivated not by supernatural belief, but instead by revenge. They say that Raja’s stories about his beliefs regarding astral projection, Satan worship and the paranormal were fabrications, and that his real motivation was his desire to avenge a long period of neglect by his family and a personal suspicion that his father was cheating on his spouse with other women. Raja is currently admitted to a mental hospital in Oolampara.

In an ironic twist, there is something that, in a loose sense, you could interpret as “demon worship” that occurs in India that is also entirely part of the expansive Hindu religion! In the small village of Peringottukara, located within the Thrissur district of Kerala, locals worship a deity named Kuttichathan through special and costly pujas and sacrifices overseen by holy men in order to gain prosperity and dispel black magic. The name Kuttichathan means “little ghost”, sometimes interpreted as “little demon” or “little imp”, and he does sometimes get interpreted as a demon. However, Kuttichathan also seems to be the name of a deity named Vishnumaya, a deity of wealth, magic and illusions. Vishnumaya is held to be a son of the deity Shiva, born of carnal union between Shiva and a human woman named Kulivaka, and he acquired his name because he took the form of the deity Vishnu using his magic. The closest thing to “devil worship” in India is Hindu worship centered around a demigod born from one of the supreme deities, though it is suspected by some that the pujas devoted to him are part of a money-scheming by religious ideologues preying on the gullible.

So, there you have it. The phenomenon of “Satan worship” in India is not a coherent movement of Satanism, but the appropriation of folk black magick for either rebellious or criminal ends, and in at least one case it’s just a convenient pretext to hide someone’s real motives for committing horrible crimes. In one case it’s a strange intersection of gothic and extreme metal subculture, occult philosophy, Indian black magick drugs and general teenage rebellion. Many cases are mysterious acts of blasphemy that have less to do with authentic Satanism and more to do with youthful rebellion. There is no guiding ideology behind this phenomenon. I suspect the charge of “Satan worship” is an invention of both Indian media and Christians.

A man dressed up as Kuttichathan as part of a theyyam (a kind of ritual performance)

Alright, fuck it, America probably needs The Satanic Temple

You guys know me by now: I’m not the biggest fan of The Satanic Temple. I kind of supported them in the early days of my blog, but then I went on to criticize them on numerous occasions, particularly last year as I found their particular brand of liberal politics unappealing despite their support for secularism. I was starting to see them as opportunistic, self-aggrandizing political activists who used Satanism as a costume through which to promote secular atheism through culture jamming, and was really annoyed that they had really nothing to do with Satanism. Now of course, much of that is probably still true, but insofar as their utility is concerned, I think recent developments in the US regarding religion have led me to change my mind.

This week, US Attorney General Jeff Sessions has announced the creation of what’s been dubbed the “Religious Liberty Task Force”. What is it exactly? Apparently it’s supposed to be the US government’s way of “implementing religious freedom”. Which, knowing American politics, simply amounts to increasing the power of Christianity in the public sphere. Sessions justifies this by claiming that there’s basically a conspiracy in America to undermine the religious freedom of Christians. To quote Sessions himself:

“We’ve seen nuns ordered to buy contraceptives,” he said. “We’ve seen U.S. senators ask judicial and executive branch nominees about dogma—even though the Constitution explicitly forbids a religious test for public office. We’ve all seen the ordeal faced so bravely by Jack Phillips.”

Jack Philips, of course, was the man who was sued by a gay couple for refusing to make a custom same-sex wedding cake. But let’s just get to the point.

“Let’s be frank: A dangerous movement, undetected by many but real, is now challenging and eroding our great tradition of religious freedom. There can be no doubt. It’s no little matter. It must be confronted intellectually and politically and defeated.”

That’s right. Jeff Sessions, and presumably others within the US government, believe there’s an unspecified, unnamed, mysterious movement that seeks to destroy religious freedom in the United States. Of course, there isn’t, really, but that never stopped anyone before. Honestly it seems like a major tell that this claim Session is making is most probably bullshit when he seems reticent to even give a name to his enemies. I mean who the hell are these enemies of religious freedom supposed to be anyway? Atheists? Humanists? Pagans? Liberals? Muslims? Satanists? Communists? Democrats? Freemasons? Pope Francis? Nazis? Jews? Stop me if I get it!

Who am I kidding? From what I have heard its likely that he might be referring to the rise of secularism, or the whole bake the cake issue – Sessions extrapolates the truly horrific burden of….the idea of actually having to serve gay customers gay wedding cakes…into some kind of grander conspiracy against Christianity and its believers. Perhaps it’s no surprise then that many liberals and human rights advocates are already worried that this “Religious Freedom Task Force” is simply a pretext to limit the rights of gay, bisexual and transgendered individuals under the auspices of Christian dogma cloaked in the mantle “religious liberty”.

Either way, it looks to me like the Trump administration is going to attempt to elevate the power of Christianity withing the political sphere by trying to grant more protections to Christianity under the law. And, to be honest, I think The Satanic Temple was probably trying to warn people about the Trump administration’s obvious play to Christianity, and that’s why they joined in on the anti-Trump protests during Inauguration Day back in January 2017.

That’s why I’ve decided to change my tune on them for the time being: it seems like they were probably right about the American government under Trump moving to expand religious power, and naturally I think they are one of the main forces in American cultural politics who could stand against this.

While I still dislike aspects of the actual politics they tend propose – I think of it as a mediocre liberalism with a dash of the brand of contemporary identity politics that comes with it – and I almost certainly maintain that they aren’t Satanists nor are they interested in Satanism (though me being a self-identified Luciferian one might wonder why I would complain), I am ready and willing to admit that some of their activism has been pretty effective. The famous Baphomet statue provoked a debate about the separation of church and state and got the Ten Commandments movement removed from government property, and I think that the After School Satan project, while admittedly weird in its execution, was a decent counter to the prevalence of Christian after school programs designed to indoctrinate children across America. I also approve of their Grey Faction, dedicated to debunking SRA conspiracy theories and related falsehoods. Now that there’s this looming threat of the expansion of religious power in American politics, it looks like the time is ripe for further activism on their part in order to confuse the conventional political boundaries regarding religious freedom in order to win the battle for secularism.

And I must say just as an aside, for a year or two until recently I was under the impression that the power of Christianity had declined and that fundamentalist Christianity was a toothless political force. But Donald Trump has made it explicitly clear that, in his view, religious organizations (read: Christian bullshit) will make up the bedrock of American society and that he will support Christianity, as evidenced by his statement from a few months ago. In a way this could be seen as a revival of George W. Bush’s policy concerning faith-based initiatives, which if anything is yet more proof that Trump is nothing more than Bush 2.0 (or should it be 3.0, counting Bush Sr?). Not to mention, the Republican Party has a stranglehold over the entire government (unless this blue wave I’m hearing about has anything to do with it), which makes it inevitable that there would be a religious agenda of some kind. And evangelical politics is not going away yet in America, especially now that the evangelicals seem to be getting social/religious conservatives in the Supreme Court, and guys like Jim Bakker and Rick Wiles will continue to have certain talking points mirrored by the conservative movement in the US. What’s more, a large section of Alex Jones’ hot takes now center around some kind of insane, coked up Christian victim complex wherein Christians are being persecuted by demons from the fourth dimension and how “left-wing Satanists” (or something) hate you and want you dead because you’re not one of them, and not only has he had correspondence with Donald Trump on his show but it also looks like the FBI might be taking his views seriously and acting on them. Needless to say, there is still some entrenched power

So take a bow, TST. You are not the kind of people who I wholeheartedly support for various reasons, but you might prove to be useful in making sure America doesn’t completely fall into theocracy, which would be an abomination to behold on top of numerous other developments. Keep culture jamming until all of this is over.

OK guys, you win this one. Good luck out there.

An organizing idea for myself

Going forward, I have thought that I should construct an organizing idea for myself as a Luciferian going forward: one that will govern and underpin my practice, my spirituality and my personal framework for Luciferianism in the long run and thus define the ideal I seek to aspire to.

This organizing idea stems from some contemplations and conversations about the balance of the “light” and “dark” aspects of the self, akin to the superego and the id, or rather the struggle of Man’s rational and instinctual impulses, as well as of the concept of the Morning Star, a name for the planet Venus as the day star, and how it is title that has been not just the King of Babylon but also Jesus Christ himself.

On the first topic, I believe I’ve covered the subject of balance many times before on this very blog, though not so much through the lens of the rational versus the instinctual. So will just say this: whoever said that humans are primarily rational creatures was either wrong or lying. Which isn’t to say that humans are just chimps a few extra sparks of consciousness. Look, in the wild, nearly every animal other than homo sapiens operates primarly on instinct and animalistic pragmatism. You think almost exclusively through the lens of eat, drink, court a mate, procreate, and try to avoid getting killed. This isn’t necessarily rational on its own. Or if it is, it’s in a limited sense because you aren’t necessarily calculating your actions all that much. You’re just making do or die actions all the time, and you can’t ignore the moment or avoid acting out of desperation or else you’re going to die. This is because in the pure state of nature, there is only one primary goal: survival. And that basic desire to survive is not necessarily a rational one, but an instinctual one – perhaps the seat of our instincts. Now bear in mind that I’m not making a moral judgement here. Without following our basic instinctual desire to survive during the time before civilization, perhaps we might not have arrived at the point in our evolution in which we conceivably could build civilizations and rise to the top of the food chain. To have lived in that state was a necessary step in our evolution before we could arrive at civilization. But it can’t be confused as rational, not in the purest sense anyway.

Rational thinking, by contrast, requires objectivity. Even if we can’t achieve perfect objectivity, the rational person must approximate the level of real objectivity as much as possible. This involves the ability to step back from the moment and think long term, guided by logic rather than the immediate senses. Man achieves this in the pursuit of power and civilization, for civilization is ultimately the pursuit of a system in which humans can not only survive but also thrive for many generations to come, long after the architects of such systems are dead and buried. It also requires being able to step back from instinctual habits that, while they were likely useful in the wild, serve to hinder us during the civilization phase and, if left uncontrolled and unchecked, would also potentially lead to destruction. Our tribalism, our proclivity towards force or emotion over reason, our ability to be misguided by fear, and many other flaws of the human condition also derive from millions of years of evolution. This is why few out of our species achieve greatness, because most are ultimately limited by their own condition, while those who achieve greatness do so because they overcome those limitations by, among other things, their ability to step outside of the moment, and make the undertakings that few dare to. But in a way, it can perhaps be said that people achieve greatness by the ability to transform themselves. Again, where most are limited and, whether by choice or otherwise, fail to undertake the necessary transformation, great men and women have the capability to transform themselves, becoming almost akin to gods in the process. The truly great are not limited by the rational, superegoic drive or the instinctual. Often times rational thinking has its limits: after all, it’s not possible to survive as a purely rational being, it’s not healthy to be driven solely by the superego. But equally, we cannot afford to be driven solely by instinctual drives or the id. Hence the need for balance.

On a slight tangent before my next point, this is why I appreciate the philosophy of the Luciferian occultist Michael W Ford so much, because he stresses the ideal of balance. Yet when reading his books, it strikes me how often he focuses on the archetype of the Shadow, via the adversarial or Satanic archetypes (often via Ahriman; I notice the Zoroastrian lore, specifically Ahrimanic sorcery, is a big theme in his writings). He also focuses on Cain quite a bit. Given that Cain was most famous (or should that be infamous?) for that story in the Book of Genesis in which he murdered his brother Abel because Yahweh liked his meat sacrifice more than Cain’s vegetable sacrifice, at the very least it suggests more of a focus on the darker side, a bit ironic considering the emphasis on the balance in his own philosophy. For there to be a hard balance, we must have not just the Shadow, but the light.

From this I segue into the second point, on the morning star and its myth, and its identification with Jesus. The morning star, which is in fact the planet Venus, is the brightest object in the sky other than the Sun and the Moon. It may have been for this reason that its radiance as the morning star was used as a signifier of divinity approximate to a god, or the God. It was probably why Jesus is referred to in the Bible and elsewhere as the morning star, due to his radiance as an incarnation of God, indeed his son. Perhaps it is also why Jesus’ mother, the Virgin Mary, is herself referred to as the morning star by the Catholic Church. Or John the Baptist? Perhaps they brought about the light or day through their teachings? When the term was used to refer to the king of Babylon in the Book of Isaiah, there was a rather different context attached to it. The king was referred to as the morning star, perhaps in a derogatory fashion, because of his perceived ambition to make himself “Most High”, akin to the level of a god or God himself, during his condemnation. Perhaps his comes from Nebuchadnezzar’s conquest of the Israelites. In Ezekiel, a similar fate is alluded to for a king of Tyre, who was compared to an unnamed cherub who was once considered “the seal of perfection” before his pride led him to being condemned by God. It’s these associations that lead the morning star to become synonymous with Satan through the myth of his war with, and subsequent fall from, the heavenly host. In Christianity, it seems, the morning star has both positive and negative connotations. On the one hand it is the light of the day, perhaps symbolic of the light of God. On the other it is the symbol of arrogance and rebellious, “satanic” pride.

For better or worse, thanks to Christianity Jesus is the representation of what can be described as the principle of goodness within Western culture. This is not limited to simply Christians. Many secular cultural artifacts in the West treat Jesus in that basic light, just for cultural reasons rather than necessarily religious ones. In a society that has been influenced by Christian thought for well over a thousand years, Jesus represented the archetypal good, at least according to Christian thought. When you think about it, regardless of whether Jesus was a historical person, which I personally doubt, Christ is an archetype. While the Christ myth is not wholly ripped off from pagan stories as people like Peter Joseph and Bill Maher liked to claim back in the day, the story of a divine being who sacrifices himself only to resurrect, and then whose resurrection signifies a greater rebirth or salvation was doubtless adapted from, or at least influenced by, other stories in the pre-Christian world. Some have taken this to mean transformation into a greater self. Some classical myths have this theme as representing the loss and restoration of the earth’s fertility. I have to admit, on its own this doctrine is pretty benign. Perhaps it wouldn’t be so bad were it not for the doctrine of Christianity, or the personality of Jesus? Who knows.

So where precisely am I going with this? Well I thought about this idea, and I thought about the morning and evening star as phases of Venus when it changes position in the sky, and the myth of Ishtar’s descent into and return from the netherworld, and from there I thought, what if through a myth of the morning star Lucifer would not simply be a dual representation of the light and the shadow via his connection to Venus, and by extension its day and night faces (Vesper the evening star, after all, is but the shadow of Lucifer the morning star), but, in a way, an alternate representation of The Good. Or, perhaps, the Highest Good (if I’m paraphrasing the likes of Jordan Peterson correctly).

Remember what I said earlier about how in Western, or at least Christian, culture Jesus represented the ideal of the good to which to aspire to. Remember also the general archetype of the dying and rising deity surrounding the Christ archetype. Now consider the myth of Ishtar, one of the earliest deific images of the planet Venus, who journeyed into the underworld to meet the goddess Ereshkigal and rescue her husband Tammuz, only to find him alive and well in the surface, acting as though nothing happened, and sent him to the underworld for 6 months each year in retribution. This is thought to mirror the cycle of the morning star and evening star phases of Venus and how Venus “descends” below  the Sun only to reappear on another side. The morning/evening star cycle has been observed as follows: Venus appears as the morning star on the east side of the Sun for a period of time, then descends below the horizon, reappears on the other side of the Sun as the evening star, descends below the horizon again and returns to the east side, thus perpetuating a cycle. This is somewhat alluded to in Aztec mythological lore surrounding the deity Quetzalcoatl, the god of wind, wisdom and the planet Venus, as well as two deities who represent the morning and evening star aspects of the planet – Tlahuizcalpantecuhtli, the lord of the dawn, and Xolotl, a dog-faced deity who guarded the Sun on its journey through the underworld (much like who Set or Horus guarded the Egyptian sun deity during its own journey through the underworld) and guided the soul to the netherworld. Indeed, aside from the astronomical journey of Venus, Quetzalcoatl at one point does indeed go on his own journey through the netherworld, to gather the bones of the dead so that he could use them to rebuild the human race (based on the belief that human bones would give birth to new humans as though they were seeds) in order to populate a new world after the previous one was destroyed (in this case the fifth world after the fourth world, which is also this world after the last one).

This is how I envision a Luciferian archetype of Lucifer: Lucifer, the brightest star in the sky, descends to the underworld to gain its wisdom, or perform some quest where this is the outcome, returns from the underworld as the master of the kingdom of shadows, perhaps reemerging to the other side to bring fourth the light – hence the name Lucifer, as in light-bringer. To bring the rays of liberty and liberation, to achieve enlightenment, to expose the secrets of the realm of darkness, to make darkness conscious, to enact the greatest good, to make the quest for wisdom, to overcome one’s limits, and perhaps many other meanings. Traditionally, through his association with Satan by Christians, Lucifer is seen as a principally rebellious figure. Through this Luciferian lens, Lucifer becomes more than that. He becomes a heroic archetype, just a heroic archetype that is perhaps willing to be rebellious (at least, according to the Christian rules). His journey is an embodiment of both the embrace of the shadow side and the pursuit of the highest good. It would be a quest comparable to the other underworld journey quests of the mythical world: Ishtar’s descent, Quetzalcoatl’s bone quest, Ra’s quest to defeat Apep, Orpheus’ journey into Hades (and those of various Greek gods), even Jesus’s Harrowing of Hell to some extent. These are heroic quests. And here, the quest is a link between Lucifer, and the Luciferian, and the quest for meaning and the good. And where in Satanism the spiritual system centers around the archetype of the shadow, in Luciferianism, the shadow is simply part of the totality of the spiritual path, to be part of a hard balance struck between it and the light side of the self.

That is the organizing ideal I intend to pursue, meaning that I will lean more towards Luciferianism going forward. I intend to meditate on this much further, and then go on to as much practice as I kind within my limited schedule.

Phosphor & Hesper Circling Their Double Star by Harriet Hosmer

My commentary on Jordan Peterson’s 32 Maxims for Men

So I was recently made aware of a list of “Maxims for Men” compiled by a website called Thrilling Heroics, who claims that the maxims were espoused by the famous professor of clinical psychology Jordan Peterson. Apparently they seem to be lifted from his postings on a Q&A website named Quora. Below are the tenets, with my own commentary in brackets and in Italics.

  1. Encourage children through play. (Seems reasonable enough, probably the best way for children to learn too)
  2. Promote the best in people. (Very positive)
  3. Keep the sacred fire burning. (I’m pretty sure this is supposed to be symbolic for something, the fire of the will maybe? If that’s true I can be down with that. Though I’m not sure that’s what he actually means.)
  4. Guard the women and children from harm. (I see that’s a very traditional male role, but ultimately a positive one that can be particularly expected of the father in the family)
  5. Confront the eternal adversary. (I’m assuming this is symbolic as well,)
  6. Build the crystal palace. (Also pretty sure this is symbolic, not sure of what though)
  7. Confront death with courage and return. (A clear reference to the Hero’s Journey, possibly calling on the ideal man to be death-defiant)
  8. Dare to cut down a tree. (I suppose you could do that if you wanted to be manly)
  9. Offer your sons up as a sacrifice to God. (…what? Is that supposed to be symbolic as well? Because if it is, I don’t think I like that being left to my imagination.)
  10. Protect your daughters from exploitation. (Agreeable)
  11. Store up wealth for the future. (Sound advice)
  12. Consult the ancestral spirits. (Is this guy for real?)
  13. Read great books. (Awesome. Knowledge and applied wisdom is power.)
  14. Speak the truth about unpleasant things. (Preach it! The world needs honesty.)
  15. Pay close attention. (I’m all ears)
  16. Make a worthy temple for the Lord. (OK at this point I’m pretty sure this is a Christian self-help guide)
  17. Keep the howling winds of winter at bay. (Pay your bills)
  18. Stand up for the oppressed. (Hopefully this means the actually oppressed and not simply those claiming to be oppressed)
  19. Provide a warm and secure home. (Isn’t that what keeping the howling winds of winter at bay is for?)
  20. Be a prince of peace. (It’s Jesus isn’t it?)
  21. Don’t be too civilized. (Don’t be a cuck. I understand that. But I kind of think that means not being a prince of peace, not that I intend to be one anyway.)
  22. Organize yourself with other men. (Hang out with male friends or like-minded men, I guess? Sounds alright.)
  23. Be faithful to your wife. (Agreeable)
  24. Be hospitable to friends and strangers. (Friends definitely. I don’t see why I should have to do anything for a stranger though if it’s my business.)
  25. Rout the wolves and chase the lions so the shepherds can eat. (I’m pretty sure this is also supposed to be symbolic, not sure who the wolves and lions are in this case, I suspect he’s lifted it from a Christian source judging from the language employed)
  26. Establish a destination – and a path. (Organize yourself. Got it. Seems like good advice.)
  27. Bring heaven to earth. (I thought Peterson was against utopians.)
  28. Take on the sins of the world. (Oh fuck off at this point.)
  29. Dig the wells and mine the gold and copper. (Clearly symbolic. Not sure of what.)
  30. Gather everyone to the banquet. (Like the 12 disciples?)
  31. Grow up and take responsibility. (A fine thing to expect of people.)
  32. Resist pride in all things. (Pride in your own accomplishments is nothing to be resisted.)

All in all this seems like a fair bit of sound advice on how to be a good man packaged in with some Christian bullshit. I kind of thought that Jordan Peterson might have been a Christian, because he does draw from Christian myth to some extent in his ideas and to be fair I think he does offer a fairly refreshing take on religion, but with these maxims I just have to say some of his views are clearly ridiculous. Like why the fuck would you have #8 there at all?  I get that you are probably being symbolic, but it’s hard for people to get that when it outright says “offer your sons as a sacrifice to God”! What the fuck are you saying!? I shouldn’t be surprised that he is a Christian given that he actually believes that atheists like Sam Harris deep down believe in Christian metaphysics because , which is retarded. To be honest, I am disappointed given that I promoted one of his ideas that I actually liked.

Original article:

How much of Christianity was lifted from the pre-Christian world?

Sorry to keep you waiting with this post. I guess I should’ve mentioned that the second semester of my third year at university is now in full swing.

In this post I’ll attempt not just to outline how many of the main points of Christianity are borrowed from pre-Christian/pagan belief systems, but by the end establish what that means, focusing on some of the key points found in popular Christianity as it is imagined today.


God himself

We already know that Yahweh/Jehovah, the supreme deity of the Bible, was originally a minor Canaanite deity of war, who ascended in status within the Hebrew pantheon as the chief deity of their people (in other words the God of Israel), the context of which transitioned from that of a merely henotheistic tradition (that is the belief that there are many gods but the practice of worshiping just one; i.e. on the basis of tribalism) to that of a full-blown monotheistic tradition. As time passed, Yahweh also accrued many characteristics associated with other deities such as El or Zeus, and became the far more warlike and supposedly omnipresent and loving version of both. And after the Jews were exiled from Babylon, Yahweh transformed from just the God of Israel to the ruling deity of everything.

Yahweh himself is just another deity in a long line of supreme deities with slightly similar characteristics. Ahura Mazda in Persia, Aten and Ra in Egypt, Ba’al and El in Canaan, Marduk in Babylon, Indra and Varuna in India, and of course Zeus in Greece. And we know that before the ascent of monotheism, Yahweh was in direct competition with other deities. Among his biggest rivals was a deity named Chemosh (or Kemosh), whom the Bible refers to as the “abomination of Moab”, a deity that archaeological evidence points to as being not so different from Yahweh.

Kemosh (aka Chemosh)
Kemosh (aka Chemosh)


The messianic archetype

Jesus himself was not stolen from paganism, contrary to what Bill Maher and Peter Joseph would have you believe. However, the role he plays in the Bible is that of an archetype that has been passed down throughout the ages. The archetypal role assumed by Jesus is of course the role of a dying and rising deity, or divine being. One of the most familiar examples of this in Mesopotamian mythology is the deity of vegetation known as Tammuz, the deity to whom the origins of the Christian cross are sometimes attributed. Tammuz was believed to have died at the hands of the spirits of the underworld or his wife Inanna/Ishtar, and descended to the underworld only to rise again every six months. Then there is Osiris, who was killed by Set only to be resurrected by Isis and go on to become the lord of the Egyptian netherworld. Among the deities worshipped by the Phrygians was a deity of vegetation and fertility named Attis, who went crazy and mutilated himself only to, depending on who you ask, either resurrect or reincarnate as a pine tree. In another sense, Ishtar’s descent into the underworld is sort of similar to the descent of Jesus into Hell, except that Ishtar dies and resurrects while in the underworld while Jesus is crucified to death and then goes to Hell in order liberate the souls of the damned. In the case of Ishtar, her mission was to save Tammuz who had apparently been dragged to the underworld by Ereshkigal’s spirits.

There are other aspects associated with messianic archetypes that I’ve covered in my post about the “Divine Individual“.


Some familiar public holidays

I’ve talked about this before in the early days of my blog and I plan on covering this subject in greater detail in separate posts dedicated to the eight holidays associated with the Neopagan wheel of the year, but we’ll quickly go through the holidays popularly celebrated in the West. The timing of the Christmas holiday season is based on Saturnalia and other winter solstice festivals and is found nowhere in the Bible, the premise of Easter hinges on a myth that, as was just explained, derives from pre-Christian archetypes and storytelling, and while the modern Halloween is largely shaped by Christian and American tradition, the date of the Samhain celebrated by Celtic pagans is, perhaps coincidentally, near to the date that Halloween is celebrated now, and the theme of monsters and night terrors associated with Halloween was also found in European pagan traditions which hold that time to be either Samhain, Walpurgisnacht or both.


Heaven and Hell

The belief in an afterlife divided in terms of a blissful kingdom of light versus a dark nether realm filled with demons or monsters has been traced to as far back as ancient Egypt, as has the basic concept of the individual soul being judged after death. The Duat was the ancient Egyptian version of the underworld, filled with all manner of monstrous figures and daemonic beings and the site of the regular journey of the solar deity Ra. It is even documented within Egyptian lore that a serpent bent on mankind’s destruction slithers through the underworld, waiting for the opportunity to strike at Ra whenever he journeys into the underworld, which is similar enough to the Christian view of Satan as the adversary of mankind who also appears as either a dragon or as “that old serpent” intent on striking down Jehovah/Yahweh. However, for the ordinary Egyptian, being trapped in the underworld was not the main fear, rather the prospect of being annihilated in the jaws of Ammut if the soul was found wanting by Anubis. The equivalent heavenly realm is Aaru, a prestine field of reeds which resembled life in Egypt, which the Egyptians felt was the greatest thing on earth and wanted to continue living for eternity. And if the soul was deemed worthy of passing into such a beneficent afterlife, then it would indeed be allowed to pass on an live forever with loved ones and pets. Does that sound familiar?

Don’t forget that many pre-Christian traditions have their own conceptions of the afterlife, and there are several heavens and hells found in the mythologies of the world. In Greece, for instance, those who lived a good and virtuous life or were heroic in some way would enter Elysium, provided that they were remembered by their peers and their descendants, while more wicked individuals would descend into the dungeon of Tartarus, where the Titans were also imprisoned, and everyone else would go to the fields of Asphodel, a meadow in the underworld where ordinary souls pass on that was neither a heaven nor a hell, all after the judgement of the soul. Oh, and much like how Christians believe that Yahweh reserved a lake of fire for the devil and his angels, Tartarus is the place where deities like Zeus cast down their enemies, such as Typhon.

Fallen angels in Hell by John Martin
Fallen angels in Hell by John Martin


Angels and demons

Pre-Christian belief systems all had their own varieties of spirits, with plenty of them falling into either the angelic or demonic categories. Mesopotamia had the Shedim, which were largely seen as demonic beings. Other demonic beings included Gallu, Lamashtu and Pazuzu, the baddest of the bunch. Evil spirits were often viewed as the cause of disease and were sometimes capable of bringing harm to humans and abduct their children, particularly night spirits such as Lamashtu and Lilitu, the latter a precursor, at least in name, to the the Biblical Lilith (we’ll get into that in a future Mythological Spotlight, once I get around to writing one). The closest things to angels in Mesopotamian lore were probably beings such as the Apkallu, who were winged sages or demigods who were viewed as teachers and protective spirits. Egyptian, as was already established, was host to several spirits. What we would could demons were viewed by the Egyptians as liminal spirits, frequently either hostile beings or guardians of the netherworld who could be called upon to protect humans, and thousands of nameless demons have been found in depictions on all manner of items from both religious and mundane items in Egyptian society. The Greeks recognized the term daemon – from which we get the nomenclature “demon” – as a general term for spirit, and often these spirits were seen a guiding forces, though there were of course malevolent spirits in Greek lore (a disease spirit named Aerico immediately springs to mind). Romans had a similar belief and believed in the concept of genii, who often served as the spirits of the household. India and Persia observed the similar divide between good and evil spirits. For the Indians, it was the devas, apsaras and sometimes yakshas on the good side, with the asuras, rakshasas and other ghoulish spirits on the evil side. In Persia the devas were actually on the evil camp, identified as “daevas” and the minions of Angra Mainyu or Ahriman, while the good spirits are identified as the Amesha Spentas in service of Ahura Mazda. In fact it’s in Persia via the Zoroastrians that we encounter one of the earliest clear cut incarnations of the concept of good versus evil personified as God versus Satan in the form of Ahura Mazda versus Angra Mainyu.



Good old fashioned Christian values

The “family values” platitude that is stereo-typically attached to conservative Christians are not especially new. In fact, at the very least it goes back to the Roman Empire. The emperor Augustus instituted a series of reforms aimed at aligning Roman society towards “traditional Roman values” – values such as monogamy and chastity. He even went so far as to criminalize adultery and imposed financial penalties on people who did not marry and have children, which to be fair seems a tad more extreme than the kind of family values politics that Western societies would have to deal with in the modern world.

The concept of marriage, which is often seen as a Christian institution, has been a recognized social and romantic union for longer than Christianity has been recognized as a religion. Marriage rituals have been known to exist in ancient Greece, Rome and China, and the contract of marriage, and divorce, has even been around in ancient Mesopotamian society. In Mesopotamia, marriage was valued for much the same reason we do now – to ensure the continuation of a given family line. Rome also considered monogamy to be the tradition for marriage in society, just as we do now. Of course, the ancient world had a tendency to value arranged marriage, whereas in the modern world we value the choice of getting married.

Then there are some of the debatably more positive values sometimes ascribed to Christianity, which have been observed as far back as the days of ancient Akkad.


The influence of the mystery cults

Greece and Rome were home to a particular phenomenon known as the “mystery cult”, which is basically a religious movement characterized by secretive rituals and the tendency to center around a specific deity (like Mithraism for example). There was an Eleusinian mystery cult centering around the goddess Demeter, based around the story of the abduction of her daughter Persephone, the wrath she wrought upon the earth and its fertility and the resurrection of vegetation and thus life. The re-emergence of Persephone was supposed to be representative of the possibility of eternal life through participation in the mysteries. The exact nature of the ritual performed in the Eleusinian mysteries is disputed, but it is possible that the ritual took place in an underground passage or theater and was intended to convey the whole death and rebirth message. It is also said that the Eleusinian mystery participants purified themselves by bathing in the sea. The cult of Dionysus had its own communion, typically described as a sharing of wine (which would be befitting of the deity of wine). The Mithraic mysteries were also known for featuring an oblation of bread and water or wine, at least for initiates of certain degrees, which may have served as either a reminder of their faith or as a means of giving them the power to resist the forces of evil. The Orphic mysteries stressed that only by following their rites, practicing abstinence from sensual pleasures (such as sex) and devoting yourself to the mystery can you guarantee salvation and join the gods on the fields of Elysium for all eternity. And don’t forget the Egyptian mysteries, including the mystery of Osiris which proclaimed “Be of good cheer, O initiates, for the god is saved, and we shall have salvation from our woes”. The promise of eternal salvation through initiation into the mystery cult and performance of its rites very much strikes accord with the Christian idea that you can be saved by being baptized, receiving communion and following Jesus.


So what does that mean, exactly?

I do not consider Christianity to be a complete clone of one single religion, as many critics of Christianity are want to do, instead I consider it to be supported by collection of ideas that existed well before both Christianity and Judaism. It started off as an offshoot of Judaism, which itself emerged out of the henotheistic tradition observed in the land of Canaan, and it embraced many ideas that happened to be observed by the rivaling pagan traditions, but in doing so the Christians essentially repurposed them for their own belief system. Many of these old ideas, it seems, are in fact very ancient, and have been with humanity for a very long time. And as much as the idea that Christianity took over solely through violent conquest is an appealing narrative to people more vociferously anti-Christian than I (and believe me I still am considerably anti-Christian; it practically comes with being a Satanist/Luciferian), I suspect many appropriations of polytheistic teachings and those of the mystery cults were more likely either reflective of the religion as a product of its time – remember that the religion had developed in the Roman Empire alongside the other traditions – or as a means of drawing pagans away from their old belief systems and into the new one. I think that when this is understood when dealing with modern Christianity, you can render Christianity essentially harmless for what it is – a messianic Jewish faith that with synthesized pagan beliefs, sometimes the same beliefs that are also present in Judaism I might add.


Just as an aside to close this post, I can’t guarantee that I will post as frequently as I would like to, due to university commitments, but I’ll see what I can do.

The Divine Individual

This is the first of a series of posts I will write discussing the topic of the mythological figure of Jesus, because there’s a lot about the subject, and of the related subject of Christianity that I have on my mind. And to start, I’d like to write about an idea promoted by Jordan Peterson, professor of psychology at the University of Toronto, because he sparked some interesting ideas in my head. I’m sure you remember Peterson best as the professor who stood at the center of a crowd of social justice warrior type protesters who were attacking a free speech rally at the University of Toronto where he was protesting Bill C-16, a Canadian law which would add the subjectively defined notions of gender identity and gender expression to a list of prohibited grounds of discrimination and criminalize “hate propaganda” based on gender identity – which, in practice, seems to amount to the ability to punish someone for refusing to call someone “ze”. But enough about that, let’s talk about his concept of the Divine Individual.

The Divine Individual is a concept that Jordan Peterson uses to illustrate as a principle that societies, in need of social cohesion, can use to unite under a banner and organize in order to overcome fragmentation whilst avoiding both nihilism and totalitarianism. Let’s go through an excerpt of his New Year’s Message on his YouTube channel where he outlines the premise. We’ll explore this bit by bit, exploring pertinent points made by Peterson.

One alternative to fragmentation is, of course, union under a banner. A collective ideal, cause or purpose. The problem with uniting under a banner, as the postmodernists who push identity politics rightly point out, is that to value something means simultaneously to devalue other things. Thus to value is an exclusionary process. But the alternative is valuelessness, which is equivalent to nihilism, and nihilism does not produce freedom from exclusion; it just makes everyone excluded. And that’s an intolerable state: directionless, uncertain, chaotic and angst-ridden. When such uncertainty reaches a critical level, the counter-response appears. First the unconscious, and then the collectively expressed demand for a leader possessed by totalitarian certainty, who promises, above all, to restore order. Thus a society without an underlying principle oscillates unmoored between nihilism and totalitarianism. Human beings have been wrestling with this problem since the beginning of civilization. When our capacity to form large groups, for all its advantages, also started to pose a new threat: that of the hyper-domination of the state or collective purpose. But without the state there’s just fragmentation into smaller groups.

I just want to raise this point because it sounds like this is how he understands the dichotomy of order and chaos. For Peterson, chaos is the state of society characterized by valuelessnees, uncertainty and nihilism, one that eventually gives way to order, but at an extreme level, which he identifies as totalitarian certainty. I find it interesting how this can be interpreted in the political/cultural context of current society: the modern left has embraced postmodernism and valuelessness, only to give rise to totalitarian certainty. An uneasy example of this is found in the social justice warriors, which openly embrace totalitarianism in order to prop up postmodern ideology. Of course that’s probably a more liberal perspective. A more conservative perspective might be that the SJWs, and leftists in general, embraced valuelessness and postmodernism, creating conditions that will allow totalitarianism to take hold: whether by the hand of big government, communism or radical Islam (and make no mistake: Islam and communism are, in practice, among the ultimate embodiments of what Peterson would call totalitarian certainty). The other reason I find this very fascinating is because the whole tension presented by Peterson it reminds me of quite a few discussions I had on the subject with other people, and it also reminds me of the theme of Law and Chaos in the Shin Megami Tensei series, as well as one of my favorite passages in the history of the written word: the opening passage of Romance of the Three Kingdoms.

The empire, long divided, must unite; long united, must divide. Thus it has ever been.” – Luo Guanzhong, Romance of the Three Kingdoms

It illustrates Guanzhong’s cyclical worldview regarding empire, or more specifically the Chinese empire, which seems to be characterized by a history of fragmentation and civil war, followed by unity under the banner of a new emperor and dynasty, followed by fragmentation and civil war after the decline of the dynasty, and so repeats (presumably until the advent of the modern republic of China, but that’s as far as my knowledge of Chinese history goes I’m afraid). It also kind of evokes the kind of cyclical worldview found in Taoism, one of the main religions historically practiced in China and still practiced to this day. Speaking of Taoism, it seems to me like Peterson has a very yin and yang view of order and chaos, and the dangers of their extremes, much like I do. I suppose that’s why I like him, coupled with the way he elucidates this understanding. Anyways, enough of the massive tangent, let’s get back to the next important point.

In the West, starting in the Middle East thousands of years ago, a new idea began to emerge – evolve is not too strong a word – in the collective imagination. You might, following [Richard] Dawkins, consider this a meme, although this is far too weak a word. This idea, whose development can be traced back through Egypt to Mesopotamia, before disappearing into unwritten history, is that of the divine individual.  The eons-old work of the imagination is a dramatic presentation of an emergent idea, which is the solution to how to organize social being without falling prey to nihilistic divisiveness or deceitful totalitarian certainty. The group must unite, but under the banner of the individual. The individual is the source of the new wisdom that updates the antiquated, nihilistic or totalitarian detritus and glory of the past.”

This is where we, finally, come to the main point – the concept of the Divine Individual. In a way it actually reminds me of characters who might fulfill the narrative of the “monomyth”, or the Hero’s Journey, courtesy of Joseph Campbell, which funny enough we had to talk about during the second year of my game design course. You know, that structure that has influenced the development of many films, such as the Star Wars films, and details the archetypal hero’s quest for glory, or for greater knowledge and wisdom. I see the Divine Individual as possibly a person (or, in mythical terms, a deity) who has undertaken that journey and accrued a powerful new wisdom which he brings back to the world at large, in that sense becoming the source of the new wisdom.

Also, there definitely are examples of characters that might fit the idea of the Divine Individual in various cultures in the regions Peterson mentions. In Mesopotamia we have the story of Gilgamesh, who travels to find the secret of immortality only to realize that humans cannot achieve immortality. There’s also Utnapishtim (aka Atra-Hasis or Ziusudra), the man who built a great boat and survived a flood before Noah did it and was blessed by the gods afterwards. I could also make the argument for the Babylonian deity Marduk possibly being an example – by challenging and slaying Tiamat, the draconic embodiment of the primordial chaos, Marduk overthrows the rule of an older group of primordial deities and creates the cosmos out of the spoils of battle, creates mankind out of the blood of one of her monster allies, Kingu, mankind is created. In Egypt I find this is more difficult to find, but I believe the best example is the sun god himself, Ra, who every day undergoes a journey to the underworld, and with the help of his guardians (or sometimes on his own in the form of a cat) he defeats the serpent Apep and the forces of evil, who would otherwise destroy the cosmos, and ensures that the light of the sun continues to shine on Egypt. Why stop there?

For better or worse, that idea reaches its apogee in Christianity. The divine individual is masculine because the feminine is not individual. The divine feminine is instead mother and child. However, it is a hallmark of Christian supposition that the redemption of both men and women comes from the masculine, and that’s because the masculine is the individual. The central realization, expressed dramatically and symbolically, is that the subordination of the group to the ideal of the divine individual is the answer to the paradox of nihilism and totalitarianism. The divine individual is the man that every man admires, and the man who all women want their men to be. The divine individual is the ideal from which deviations are punished by the group with contempt and disgrace, and fidelity to which is rewarded with attention and honor.

And here’s where we come to the part where Peterson ascribes the role of the divine individual to Jesus. I can’t help but disagree with a few things here, but we’ll start with the role of Jesus. I’ll grant that the conventionally understood form of Jesus can indeed fit the role of the divine individual – besides being the offspring of a deity (which I don’t think was mandatory for the role), he studied Jewish law and went on to spread, supposedly, a new form of Jewish teaching that spoke of the end times coming, God coming to overthrow the corruption of Rome and telling people to love they neighbor. He is, however, not much of a reformer. In fact, Jesus is quoted in the Bible as saying that he favors the old Jewish law.

Do not think that I have come to abolish the law or the prophets; I have not come to abolish them, but to fulfill them. For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.” – Matthew 5:17-18

And this apparently even includes the stuff about loving thy neighbour. That famous New Testament verse was actually from the Book of Leviticus, the same text that condemns lying with another man as with a woman. I suspect Jesus was only considered a reformer in the sense that he came after the Pharisees because he viewed them as hypocrites, possibly because they advocated following the spirit rather than the letter of Jewish law and maybe because they put less control of the Jewish teachings in the hands of just the priests. He would have been a conservative who wanted to preserve the dogma of Jewish lore, rather than the reformist source of a new wisdom that would have updated the dogma. In fact, one of the things he criticized the Pharisees for was that they didn’t kill disobedient children, which was sanctioned by Jewish law in the Old Testament, the very same law that Jesus was sent to uphold. Jesus was also the kind of guy who talked about fearing God, condemned entire cities for not believing him, reserved eternal hellfire for those he damned and ordered people to chop off hands and feet to cleanse themselves of sin. Sounds like he’s a figure of totalitarianism to me, and that’s not all there is to it (I will address that in a separate post). The other embodiment of totalitarian certainty is, of course, his father, Jehovah/YHVH – the deity who demands blind faith and complete obedience according to the Bible or you will be destroyed or condemned to eternal damnation. So the main problem I have is that Jesus is quite easy to deconstruct based on what is actually written in the Bible.

Interestingly enough, however, since there is a figure of totalitarian certainty in the Christian religion, what represents the opposite – that of valuelessness and nihilism? I would argue that, for the Christians, that doesn’t mean Satan, as one might suspect, but rather Hell itself. In the popular Christian conception of Hell, Hell is either the lake of fire where in the soul is tormented by demons, or a place of darkness where the soul is completely and utterly separated from God, either way it is the source of horror, weeping and the gnashing of teeth. But typically, it is the place where the soul no longer knows the love or the presence of God, and instead knows torment and anguish. There are verse of the Bible which seem to imply both

Other than that, there are other points to make. It is generally true that the heroic figures of many mythologies are male, and many goddesses embody a maternal role. But I can think of one female mythological figure who doesn’t necessarily fit this role – the Babylonian goddess Ishtar. She journeys into the underworld, the land of the dead and of death, without fear, to try and fight Ereshkigal, the ruling goddess of the underworld, only to wind up imprisoned, striken with disease and killed by one of her minions, and then resurrected by a eunuch of the gods and returning to the surface to – all to revive her lover, Tammuz (deity of vegetation), after he died. And the idea of the man that every man wants to be and every woman wants their men to be I find is easily exemplified in, say, Greek mythology, where we can find such heroic figures – like Hercules, Achilles, Perseus, Odysseus, Jason or Theseus – men who in the modern world are still lionized in popular culture. Or hell, not even just mythology: did someone forget about Leonidas I, or Alexander the Great if his ruler cult is anything to go by? Those people became immortalized, in a manner of speaking, both in ancient religion (as is the case in Alexander the Great) and modern fiction (Leonidas I).

The divine individual is the builder, maintainer and expander of the state, he who boldly goes where no man has gone before, and someone who watches eternally over the widows and the children. His power of direct and honest communication is that which identifies, discusses and then resolves the continually emerging problems of human existence. 

I guess that’s one reason for him to think of Jesus as fitting the role, considering Jesus is sometimes depicted in a regal fashion, and is often referred to by Christians as their “king”. But I think this applies to Marduk as well. As the creator of the cosmos, king of the gods and patron deity of the city of Babylon, I think the role of the builder, maintainer and expander of the state suits a ruler figure such as Marduk. Or how about Ziusudra or Gilgamesh, who were both kings?  Or how about the rulers who were deified in classical Greece? Indeed I see this applying outside the Christian context pretty much categorically.

However, I’m willing to put forward because of its long-standing presence in human culture, and the clearly positive values attributed to it, I think the idea of the divine individual is worth pursuing. I think Peterson’s concept should be influential to me at least, as it seems like an effective way of expressing the idea that . In a way, pursuing the ideal of the individual is an idea I suspect some Left Hand Path systems, if not many, actively pursue. In fact, I see this in Luciferianism, and the way we Luciferians view the example of Lucifer – a mythological being that has evolved for so long in the collective imagination, from possibly being a Canaanite/Ugaritic deity associated with the morning star to being the figure of the Enlightenment. For us I think he’s more like the Enlightenment type figure, though more influenced by the John Milton characterization of Satan (which, if we’re being honest, sort of comes from the Christian characterization of both Satan and Lucifer). On this basis, I think the concept of the Divine Individual is worthy of appraisal and analysis.



If you want to see all of the posts that Jordan Peterson discussed, click here. I highly recommend it, because his perspective is nonetheless a fascinating one.

Also, I think he kind of deserves a little appreciation. At least because, as you’ll see in the video, he seems deeply troubled, if not pained, by some of the maladies he sees in the modern world, and I think he’s really trying to set things right in his own way by speaking his mind.

The Demiurge

I sometimes see in Satanic and Luciferian circles the idea of a Demiugre, whether it’s a literal or symbolic one, that has created the material world and kept Mankind as prisoner. When people talk about the Demiurge they are most likely referring to the Gnostic Christian concept of the Demiurge, the being that creates the world and imprisons the spirit of Man in its creation, who is usually identified as Yaldaboath. The Gnostic premise is the the Demiurge refers to a creator deity or creative being separate from the true God – the unknowable supreme spirit, the source of creation (sometimes referred to as Bythos). This Demiurge is usually treated as a malevolent and tyrannical being who created mankind as a way of keeping the soul, or souls, bound to the world and subject to the sufferings of life. For the Gnostics, not only is matter inferior to spirit but the world is also evil because it is created by an unjust deity. They also identified their Demiurge with YHWH as he is depicted in the Old Testament – that is, they are treated as the same being. The Demiurge often goes by the name Yaldabaoth, but has also been named Samael, which is the same name as a certain fallen angel from Jewish and Christian lore who is often viewed synonymously with the conventional Satan (in fact, it’s possible that Samael was originally the closest thing to evil incarnate in Jewish lore).

The Gnostic conception of the Demiurge as the creator of the material world may have its origins in the Platonic conception of the Demiurge. For Plato, the term “demiurge” referred simply an entity that fashioned the world, or the cosmos, as described in the Timaeus, his dialogue on the creation of the universe. The word itself simply means “craftsman” or “artisan”, thus in Plato’s Timaeus the Demiurge is a celestial artisan responsible for the creating of the universe. The Timaeus, it should be noted, is not a religious text, but rather a philosophical text entailing what Plato himself only considered to be a likely explanation for how the universe came into being. The Platonic Demiurge would generate the cosmos by imposing order on the chaos that came before it by imitating a pre-existing eternal model of creation, in contrast to the Gnostic Demiurge who is often considered to be either bumbling and incompetent or entirely malevolent.

In substance, the Gnostic Demiurge is essentially taking Plato’s conception of the Demiurge and sort of demonizing it whilst interpreting it, or identifying it, as Yahweh, the deity of the Old Testament and the deity commonly perceived as the “God of the Bible”, which they in turn equate with the demon named Samael. The clear takeaway is that the creator of the world, within the Gnostic framework, is evil and so is his creation. It seems baffling to me, then, that a Satanist or a Luciferian would embrace that idea because Satanists, by contrast, don’t see the world as evil and neither do Luciferians. We, ultimately, embrace this world, we embrace life and we intend to derive fulfillment from it. To me, at least, a Satanist who believes that the world is created by an evil Demiurge and believes that he/she must seek to transcend the evils of the world and of matter is not much different from the Christian rebuking Satan, the lord of this world, because according to the Gnostic teachings this is what it is in practice. The only difference between the Gnostic and the mainstream Christian is that that the Gnostics believe that Satan is actually Jehovah/Yahweh.

Yaldabaoth, the Gnostic demiurge
Yaldabaoth, the Gnostic demiurge

National suicide in the name of Jesus Christ

The migration crisis in Europe is no better than it was before, except now we in the UK are apparently faced with reports of migrants being entered into the country and recognized as children when in fact they were adult men in their 20s. In fact, the Home Office has revealed that two thirds of so-called child refugees are in fact over the age of 18. There was even a story that came out recently of a women who adopted a young migrant who turned to be a 21-one year old jihadi and child abuse porn enthusiast. Meanwhile, I have no reason to believe that countries like Germany, Sweden, France, Denmark and the rest of the European Union are faring much better than they were before – still experiencing an increasing burden on their economy and an increase in crime, accompanied by the slow rise of radical changes to the culture, demographics and cohesion of the country.

And yet I have a feeling that nothing’s going to change. Lily Allen will still bleat for us to show some blind compassion to everyone being allowed into the country in the way that they are, even as it looks like a lot of them actually don’t deserve our compassion – particularly economic migrants from countries other than Syria, as well as young Syrian men who appear to be in fighting shape and for all we know left their families to suffer or die in their own war-torn country just to get a slice of the pie that awaits them in Europe. She’ll probably do it from a very privileged position too, being a celebrity after all, and without taking in any refugees herself. We’ll probably see more people like Gary Lineker virtue signal in support of an agenda that the people of the UK and Europe didn’t ask for. John Oliver is probably going to grandstand about this issue again, probably using disabled children as an emotional appeal like the disgusting shill he has proven himself to be in recent months. The European Union will probably continue its bullheaded stance of maintaining its open borders regardless of the mounting cost (thank gods we voted to Leave).

Let me ask you this question regarding the European migration crisis: how is the pathological altruism that leads to the mentality of “we must accept all the refugees” not drawn from a desire to be more Christ-like? I think Mark Steel in The Belfast Telegraph put it best:

When you see the rage and fury from politicians and newspapers about whether the child refugees we’re allowing in are actually children, it makes you proud we’re a Christian nation. Because we all remember the sermon of Jesus, in which he said: “Let the suffering children come, for the Kingdom of Heaven belongs to such as these – but not him, he’s 19 if he’s a day. Look at his stubble, he can clear off and get crucified by the Romans.”

And if you go into the article and scroll down to the comments section you will quickly find him being dismissed and/or mocked as the ideologue he seems to be. But, bizarrely enough, I think he illustrates where part of the pressure to take in refugees is coming from. “What’s wrong with you? Aren’t you good Christians? What would Jesus do?”. I know it doesn’t seem that way, due to religion being by and large absent from the rhetoric and Europe being largely secular. But if most of the people shouting their false virtue from on high are secular or atheistic, they came across to me as nothing more than what Anton LaVey called the Christian Atheists – people who may have left the Christian religion and do not believe in or worship a God, but still retain at least parts of Christian morality and ultimately preserve Christian mentality. Or maybe they’re the typical “liberal” (I prefer the term progressive to describe them, honestly) Christians you might see on social media using Christianity as a prop for their own progressive politics (presumably while complaining about those evil right-wingers doing the same for their politics). Just look at what you find on Google Images if you want to find a good illustration of their ideas. Personally I suspect a lot of it comes from America. For you see, in America, even people who believe America wasn’t a Christian nation to begin with are willing enough to fight over whether or not Jesus was more suited to liberalism or conservatism. I, meanwhile, am not in the least bit concerned about whether American liberals or conservatives faithfully observe the teachings of a dead Nazarene. I don’t doubt too much that many of the people who bleat on about the pathological altruism they espouse having the teachings of Jesus Christ or Christianity somewhere in the back of their minds, subtly influenced by the useless altruism of both.

As a Satanist, and as a Luciferian and outside both realms, I reject Jesus Christ. I reject Christianity. I reject the inane and anti-pragmatic altruism that would otherwise please the sight of the lamb of Jehovah. I believe that individuals are naturally oriented towards their own needs, and the select others that they care about through whom they may fulfill certain needs. And I don’t think there is anything wrong with nations looking about for their own interests, mainly by nations putting the interests of the nation and its people first. That is nothing less than a Satanic principle. To me, a nation choosing to go the opposite route in the face of domestic political reality smacks of suicide. And it shall be suicide in the name of Jesus Christ.

The Crucifixion of Jesus

Of course, that may not be absolutely true for a lot of these progressive figureheads. They could simply be seeking the cheap high that they attain through showing their false sense of virtue. In which case, I can only hope they enjoy such a foolish high while they are still able to do so.

An unexpected face-heel turn

Let’s begin this post with a question for fellow Satanists: have you ever seen videos of Christian preachers who claim to be ex-Satanists and give talks about their supposed stories of being Satanists?

The subject of this post is much the same except he’s a Luciferian, not a Satanist. Meet Jacob McKelvy, a former leader of the Greater Church of Lucifer. He left the Greater Church of Lucifer earlier this year, claiming that he felt it was too difficult to run the GCOL and simultaneously raise a family and run his own business, particularly in a community where he fears his Luciferian beliefs would be heavily ostracized. Eventually it was found out that Jacob had been taking money from donations that had been sent to the GCOL and spending them on various things without the permission or knowledge of the other leaders of the GCOL. Essentially he had been taking money from the GCOL that wasn’t actually his nor had been given to him as an individual and spent it on personal recreation. Some time after leaving the GCOL, he apparently also decided he was done with the occult altogether because he claimed it was all some kind of “ego cumshot”.

And then, apparently, he became a born-again Christian and started his own church which he calls Jacob McKelvy Ministries. And it’s another church where you can give money to help spread the “God’s love” to the world like so many televangelists before him.

He also has a YouTube channel where there are videos of him visiting churches and giving talks about how he used to be a Luciferian until he converted to Christianity, apparently as of only a few months ago. In one of his videos, he describes his position as the leader of the GCOL as “an executive in the armies of Satan himself”. If only.

Frankly, I don’t know what to make of all of this. But I have my suspicions that he is simply a con man who found in his old nemesis, the Christian faith, a new way to scam individuals after he failed to use the Greater Church of Lucifer to take money from ordinary people. Some might be more charitable and say that his conversion was genuine and driven by a sense of emotional turmoil and spiritual crisis. But then why is he now making money off of his story, under the guise of spreading “God’s love”?

At the end of the day, this is a guy who went from a leading figure in Luciferianism, at a time when the GCOL opened its first physical headquarters in Houston, Texas, to a man who was exposed as taking money from people and using the GCOL as the means to do so, to just another Christian preacher trying to get more mula for Yahweh from a crowd of useful idiots.