Announcing Haram Month 2017

It’s that time of year again, and as far as I can see the West has suffered further assault from Islamic terrorism while the attitude of society towards the subject has changed very little. In fact we in the UK had a general election where a candidate was booed simply for saying the word “jihadis”.

So I think it’s time to announce the beginning of Haram Month 2017, starting tomorrow.

It will go the same way as last year: for the next month, from tomorrow until September 1st, every post I write will be related to the subject of Islam and Islamic terrorism in some way, with the goal of deconstructing Islam as a belief system as a protest against our society’s tendency to treat Islam with kid gloves, despite being demonstrably the most barbaric religion on Earth.

Like last year, any other blogger who wants to do a Haram Month of their own on their blog can do so if they wish.

My thoughts on the new Spiritual Satanism

There’s a new development here in the sphere of us WordPress Satanists, that is Satanists are currently active and are part of a blogosphere here on WordPress. My friend Summer Thunder has started a new group for what he refers to as Spiritual Satanism.

When you research the term Spiritual Satanism on the Internet, the term is typically described interchangeably with theistic Satanism, if not simply seen as another name for theistic Satanism. However, the term also has its associations with a group known as Joy of Satan.

I used to be very active on Yahoo Answers when I was a teenager, and often times when I talked about religion and Satanism I would come across people from Joy of Satan, usually shills who posted the same wall of bullshit about how Satanism was actually sun worship and how Satan was the creator deity Enki among various other nonsense. They are a neo-Nazi cult that seems to have started years ago with a woman named Andrea Herrington (aka Maxine Dietrich). Although they have the trappings of theistic Satanism, much of their philosophy is at odds with Satanism and certainly contradicts the basic ethos behind Satanism. In Satanism, the individual is the object of focus and Satan is a device, a symbol, a guiding idea to which the individual may relate, and the individual is the master. In Joy of Satan however, there is a certain emphasis on the “glory” of your race. Specifically, the race of the “Gentiles”, typically meaning either white or Aryan (although I have heard there are a few non-white members of the group), as well as the perceived “evil” of the Jews, which is also bound up with their militant opposition to Judaism and Christianity, and the individual’s relationship with Satan (who is erroneously interchanged with the deity Enki).

But there is another Satanist out there who uses the term Spiritual Satanism to describe her beliefs. Her name is Venus Satanas, a self-described witch who has written essays on the subject of Satanism from an independent perspective. For her, the term Spiritual Satanism entails a form of Satanism that is completely self-directed, centering on your relationship between you and the concept of Satan, in terms of a spiritual form or doctrine free of the constraints of religious dogma and the boundaries of group-based ideology (as personified by organizations such as the Church of Satan). You bow not to the ruler of heaven, nor supplicate Satan as the lord of hell. Satan is a being, or a force, the individual aligns with on his/her own terms. She refers to Satan as a god in some of her postings, so I am inclined to think she is a theistic Satanist who plays by her own rules. To be a Spiritual Satanist, for Venus Satanas, is essentially to be an independent Satanist, not affiliated with any organizations that would limit the thinking of the individual Satanist, but it is from something of a spiritualistic perspective. In this sense, it is her way of reconciling spiritualism with Satanism, and for that I suppose it’s no surprise other Satanists would single her out as merely a “self-styled” Satanist.

Now, I for one welcome any attempts from Satanists to appropriate the term Spiritual Satanism in any capacity that is outside the Joy of Satan. I would be interested in the term Spiritual Satanism having its own sort of identity separate from theistic Satanism, though I suspect it will be treated as a subset of theistic Satanism. At any rate, I think it’s good if Satanists take the term as their own as they wanted to do so and distinguish themselves from Joy of Satan.

Summer Thunder has a Facebook group for any Satanists who either want to be Spiritual Satanists, already consider themselves Spiritual Satanists (hopefully not the JoS types I mentioned earlier), or are simply fascinated by the concept. The group is a UK-focused group called Spiritual Satanists of the UK, and anyone who’s interested can join if they want.

A new low for this dreary isle

Let me ask you a very simple question: if you had a kid who had a rare disease, and your only chance of saving your kid’s life was to take him to another country, should you be allowed to do it?

That was the question given to the British courts in the case of Charlie Gard, a baby who had a rare genetic disease called mitochondrial DNA depletion syndrome, which gradually deteriorates the brain and the muscles of the infant. There is no known cure, but in America one doctor, Michio Hirano, offered an experimental treatment. It was considered unlikely to have worked, but in any case the parents of Charlie Gard wanted to try it out. But Great Ormond Street Hospital wouldn’t let them try out any experimental treatment, because they decided it was futile, the British High Court ruled in their favor. The hospital withdrew life support for the child, not letting their parents do whatever they felt was necessary to save their child. And in the end, after a long legal battle, the parents gave up and decided simply to let him die, once they realized that it was too late to save him after all this trouble because Dr. Hirano told him that he examined him and found that, in some areas of his body, there was already no muscle left, and thus it is too late to save him. And even after that, the British High Court decided that the child would be moved to a hospice, and their parents wouldn’t get to spend more time with him before he died.

I feel nothing but contempt for the British system after all this. They denied a family their right to try any kind of experimental therapy to save their child rather than just let him die. The doctors know what’s best they say, that’s why it’s their business to deny the family the choice to so much as attempt to save his life. Shit like this is why the Americans are right to criticize we British for the way we do things. The British system is rotten. That is all I have to say.

My commentary on Jordan Peterson’s 32 Maxims for Men

So I was recently made aware of a list of “Maxims for Men” compiled by a website called Thrilling Heroics, who claims that the maxims were espoused by the famous professor of clinical psychology Jordan Peterson. Apparently they seem to be lifted from his postings on a Q&A website named Quora. Below are the tenets, with my own commentary in brackets and in Italics.

  1. Encourage children through play. (Seems reasonable enough, probably the best way for children to learn too)
  2. Promote the best in people. (Very positive)
  3. Keep the sacred fire burning. (I’m pretty sure this is supposed to be symbolic for something, the fire of the will maybe? If that’s true I can be down with that. Though I’m not sure that’s what he actually means.)
  4. Guard the women and children from harm. (I see that’s a very traditional male role, but ultimately a positive one that can be particularly expected of the father in the family)
  5. Confront the eternal adversary. (I’m assuming this is symbolic as well,)
  6. Build the crystal palace. (Also pretty sure this is symbolic, not sure of what though)
  7. Confront death with courage and return. (A clear reference to the Hero’s Journey, possibly calling on the ideal man to be death-defiant)
  8. Dare to cut down a tree. (I suppose you could do that if you wanted to be manly)
  9. Offer your sons up as a sacrifice to God. (…what? Is that supposed to be symbolic as well? Because if it is, I don’t think I like that being left to my imagination.)
  10. Protect your daughters from exploitation. (Agreeable)
  11. Store up wealth for the future. (Sound advice)
  12. Consult the ancestral spirits. (Is this guy for real?)
  13. Read great books. (Awesome. Knowledge and applied wisdom is power.)
  14. Speak the truth about unpleasant things. (Preach it! The world needs honesty.)
  15. Pay close attention. (I’m all ears)
  16. Make a worthy temple for the Lord. (OK at this point I’m pretty sure this is a Christian self-help guide)
  17. Keep the howling winds of winter at bay. (Pay your bills)
  18. Stand up for the oppressed. (Hopefully this means the actually oppressed and not simply those claiming to be oppressed)
  19. Provide a warm and secure home. (Isn’t that what keeping the howling winds of winter at bay is for?)
  20. Be a prince of peace. (It’s Jesus isn’t it?)
  21. Don’t be too civilized. (Don’t be a cuck. I understand that. But I kind of think that means not being a prince of peace, not that I intend to be one anyway.)
  22. Organize yourself with other men. (Hang out with male friends or like-minded men, I guess? Sounds alright.)
  23. Be faithful to your wife. (Agreeable)
  24. Be hospitable to friends and strangers. (Friends definitely. I don’t see why I should have to do anything for a stranger though if it’s my business.)
  25. Rout the wolves and chase the lions so the shepherds can eat. (I’m pretty sure this is also supposed to be symbolic, not sure who the wolves and lions are in this case, I suspect he’s lifted it from a Christian source judging from the language employed)
  26. Establish a destination – and a path. (Organize yourself. Got it. Seems like good advice.)
  27. Bring heaven to earth. (I thought Peterson was against utopians.)
  28. Take on the sins of the world. (Oh fuck off at this point.)
  29. Dig the wells and mine the gold and copper. (Clearly symbolic. Not sure of what.)
  30. Gather everyone to the banquet. (Like the 12 disciples?)
  31. Grow up and take responsibility. (A fine thing to expect of people.)
  32. Resist pride in all things. (Pride in your own accomplishments is nothing to be resisted.)

All in all this seems like a fair bit of sound advice on how to be a good man packaged in with some Christian bullshit. I kind of thought that Jordan Peterson might have been a Christian, because he does draw from Christian myth to some extent in his ideas and to be fair I think he does offer a fairly refreshing take on religion, but with these maxims I just have to say some of his views are clearly ridiculous. Like why the fuck would you have #8 there at all?  I get that you are probably being symbolic, but it’s hard for people to get that when it outright says “offer your sons as a sacrifice to God”! What the fuck are you saying!? I shouldn’t be surprised that he is a Christian given that he actually believes that atheists like Sam Harris deep down believe in Christian metaphysics because , which is retarded. To be honest, I am disappointed given that I promoted one of his ideas that I actually liked.


Original article: http://www.thrillingheroics.com/maxims/

The Belle Plaine issue

There has been an update to the story of The Satanic Temple’s Belle Plaine monument which I would like to cover. Last week, Belle Plaine has seen protests from people who are opposed to the erecting of The Satanic Temple’s “Joe” monument, largely Christian groups who are opposed to the idea of anything Satanic being erected on public property. A free speech zone was established by the city of Belle Plaine in response to previous protests by Christian groups who opposed the removal of the Joe monument. The idea was that the space would be opened all temporary private monuments. The Satanic Temple used this opportunity to try and get their own monument displayed there, but this of course drew protest from Christian groups who opposed the very idea. On Thursday, Belle Plaine eliminated the free speech zone, barring all privately owned monuments and leaving their respective owners with 10 days to remove them. This of course means that the Satanic memorial monument will not be displayed in Belle Plaine.

So basically, because The Satanic Temple decided to try and place their Satanic funeral monument in a public space, and Christian protesters decided to show up in response, Belle Plaine has decided that, rather than just allow both, they’ve decided to make it so that none of them can be displayed at all. Good job Satanic Temple.

The event also attracted the attention of FOX News’ Tucker Carlson, who interviewed Lucien Greaves of The Satanic Temple to talk to him about the monument, as well as Satanism from the perspective of Greaves at least. Now let me get one thing straight: normally I like Tucker Carlson. Ever since I started hearing of him taking on all kinds of idiots and loons not just on the left but on the neoconservative right, as well as craziness from Washington and the mainstream media, not to mention he’s a living meme as well because so many of the people he interviews bring out that famous face of bewilderment, he became the only reason I bother with FOX News at all. But when introduced to The Satanic Temple and to Satanism, it seems Tucker Carlson had a hard time dealing with it. Tucker accused the group of going out their way to deliberately horrify Christians (which I don’t think is entirely accurate), he basically dismissed Satanism as a “silly made-up religion” because it wasn’t as established as Christianity, Judaism or Islam, and he tried to legitimize Lucien’s belief system on the grounds that Satan was a Christian symbol, never mind that as a Christian (to my knowledge at least) his God was lifted from pre-Jewish Canaanite paganism. It seemed to me like Tucker was being really unfair to him, and he seemed to be arguing from a position of ignorance.

But I don’t think Lucien performed very well either. He started the interview by pretty much dodging Tucker’s questions about what the core beliefs of Satanism are before eventually describing it from the standpoint of The Satanic Temple. To Tucker’s credit, it did seem like Lucien wasn’t always very straightforward. What bothered me in particular though was that towards the end of the interview about how Satanism was not just about resistance to tyranny and religious authority, but also diversity and multiculturalism. So in other words, Lucien on national television proclaims that Satanism, for him at least, is just textbook social liberal philosophy dressed in the devil’s clothes. I view Satanism as, fundamentally, pro-individualism and pro-freedom. And the ideals of diversity and multiculturalism, as they are practiced today, are nothing more than covers for illiberal – if not outright authoritarian – social engineering, rampant soft bigotry and racism, the erosion of Western civilizational values (including individual liberty) in favor of cultural relativism and willful prostration in the face of the threat of Islamic terrorism. I know that Tucker was unfair to Lucien for the most part, but if he’s trying to tell me that *this* is what Satanism means he should frankly throw his pentagrams to the floor. On the whole, the interview was a dumpster fire for me and one of the lesser moments in Tucker Carlson’s otherwise fine show.

And that, in a nutshell, is the most recent development in the Belle Plaine chapter of The Satanic Temple’s activist campaign.

Deific Masks

This is a post that I’ve been wanting to do for a while now. I have wanted to address the concept of Deific Masks, and in a broader sense what to do with the Deity pages that I have. This is a concept drawn from the literature of the Luciferian occultist Michael W. Ford, and is thus very associated with the Luciferian belief system as defined by both Ford and Jeremy Crow.

In page 215 of Adversarial Light: Magick of the Nephilim, the term Deific Mask is explained as follows:

Outside our perceptions of space and time – beyond our concepts of cohesion and sequence – exist vast stirrings of raw power. This power may be canopied under the name of Primordial Darkness. It is cohesive yet it is oblivious to human concepts of individual sovereignty or patronage. It is multiplicitous. No macrocosmic sense of duality or contrast may be found – such power is endless, eternal and unbound.

Within this canopy of Primal Darkness is constant-shuffling, boiling chaos. Systems and forms both emerge and collapse within it. Collapse denotes the lack of a human context as a means to measure or discern its attributes. Emergence denotes at least some synergy with human perception. This synergy can be named as a deity.

Emergence in the context of ritual requires the Initiate to identify and sanctify those parts of the self corresponding with the deity or deities selected. This is a deific mask and does not hold specific dedication to outer reality being per se. This is up to self-determined association.

A couple of pages into the same book, Ford also establishes five categories of Deific Masks defined by specific attributes associated with the psyche.

  • Anterior: Associated with subconscious or unconscious, and the atavistic source of human being in Ford’s terms. Symbolized by the serpent or the dragon. It is related to the most base and primal instincts responsible for Man’s survival, and the concept of the abyss. Leviathan, Apep (or Apophis-Set) and Ahriman are given as examples.
  • Interior: Demonic Deific Masks. Related to the Id, to “inappropriate” desires that are interpreted by the Super Ego as the demons you and I know and love (for example, the demons found in medieval artworks). Associated with compulsion, curses, lust workings etc, as well as Goetic spirits. Lucifuge Rofocale and Glasya-Labolas are given as examples.
  • Exterior: Angelic Deific Masks. These are associated with the Super Ego and are viewed as inspiring self-improvement . Anael and Gadreel (two of the Grigori angels) are given as examples, as well as, strangely enough (for me at least) Belial (who I would’ve pegged as more of a demonic entity) and Agares (another Goetic spirit).
  • Ulterior: Therionic Deific Masks. That is, Deific Masks that are animalistic and associated with the form of beasts as well as and lycanthropy, shape-shifting and dreams. Related to deep-seated desires and secret fetishes which Therionic Sorcery is billed as exploring. Bael (another Goetic spirit) is given as an example (perhaps due to his conventionally chimeric appearance).
  • Superior: Associated with the Holy Guardian Angel, or the Azal’ucel, the spirit of the True Will (a term borrowed from Thelema) or higher self. In reference to the illuminated, awakened and perfected self. It is built upon the union of the Id and the Super Ego by the Luciferian Initiate. Could be represented as a beautiful male angel, or if feminine something along the lines of the goddess Diana (who for some reason is referred to as the “light side of Lilith” despite the two not being related to each other).

In Bible of the Adversary, says this on the gods and goddesses of the Luciferian path:

The Gods and Goddesses of the [Luciferian] path are collected from a multicultural perspective; they are what I refer to as Deific Masks, energies or spirits collected into forms in which we apply personality or image to. These spirits represent different aspects of our character, including the subconscious, latent powers and concepts.

How these spirits identify with you will be a part of the exploration process. As my own magickal work has crossed over through time and culture, the Deific Masks or Gods are also varied and have different meanings, appearances and associations.

In the book, it is recognized that the Deific Masks bring in a somewhat polytheistic angle to Luciferianism. This polytheism is viewed as a means to an end. The gods are tools of the Luciferian magician for the transformation of the self, not objects of actual worship. They are also seen as representations of natural forces, which would have been symbolized by

What I am pointing to is that such deific masks of energy hold specific aethyric and chthonic attributes which play out in nature – storms, earthquakes, volcanos, hurricanes can be considered a result of the chaotic and equally needful energy Typhon-Set, Ahriman or such.

Page 582 of Dragon of the Two Flames offers a glossary definition of the Deific Mask:

Deific Mask – Deific Masks are representations of a type of ‘power’, ‘energy’ which has a connection to the mind-body-spirit of the human being also. A Deific Mask is essentially what most identify as ‘Gods’, ‘Demons’ and other types of spirits associated with a type of occurrence in nature or the human being.

Page 36 of Necrominon describes it as follows:

The Deific Mask is the symbol and archetype of the God, Goddess or Demon which the Black Adept wears to access this specific type of energy; absorbing and compelling the power to become form in the reality we so choose. We do not become the Deific Mask; we seek to become our own unique divinity of energy in form.

Ford has also written an essay called The Many Deific Masks of Lucifer , wherein the Deific Mask is described thusly:

A “Deific Mask” is a specific representation of power”, “energy and “phenomena” which is viewed as a symbol of a “God”. Deific Masks may be considered atavisms or representations of a part of the subconscious mind; even going as far as to suggest they are “literal” to those who choose to invest belief in such.

And in Luciferian Apotheca’s website, Ford writes an article titled “Statues and Their Use in Magick” where he offers this description:

The Deific Masks represent specific types of power and their manifestation in both nature and the living temple of the mind-body-spirit. For instance, Seth (Egyptian god of darkness, war and the desert ruins) is a power of darkness and chaos bringing change, struggle and ultimately self-liberation from restrictive situations or methods of thinking. Seth challenges and will make strong the Luciferian, however uncomfortable change requires the strong character and will of the sorcerer to over a period of time, “become” (Kheper) like Seth or one of the manifestations of this Deific Mask.

Whenever the Deific Mask is described in Ford’s writings, the basic meaning of the concept is consistent. The Deific Mask refers to a form or construct relating to the human mind which is manifested or invoked through ritual. In this sense they can be seen as spirits, but the existence of the gods and those spirits is treated rather ambiguously by Ford and his Luciferian tradition, though generally it seems the gods are discussed not as literal beings or outer intelligences to be supplicated within a classical polytheist system, but as constructions that can be useful to the human Luciferian magician, at least under the right circumstances. They are not our masters, they are tools of the magician.

In this sense, what stands out about Luciferianism is what is basically a kind of psycho-spiritual semi-polytheistic framework. The gods are symbols, and there are many of them, but as symbolic archetypes these gods have a transformative power and are seen as a source of energy for the practitioner as he/she travels down the path of self-awakening, empowerment, spiritual enlightenment and transformation.

And it’s at this point I feel like expanding upon the Luciferian approach to Satanism, which I mentioned in my previous post. At this point, I am still basically a Satanist first, in that I root myself in a philosophy derived from LaVey, I live my live for myself and I value the world as it is and believe that Man is better off just being Man without being engineered into something that he is not by either religion, tradition, “progress” or political ideology. Luciferianism, while sharing many aspects with Satanism, is its own philosophy, stressing through , with resistance to what it considers monotheistic slave-mentality and Christian dualism a pretty big theme. Satanism, while almost certainly opposed to Christian monotheism, lacks the sense of mission that I sometimes see in the Luciferian movement – which if I’m being perfectly frank is a point in its favor (after all, I am a Satanist first, and Satanism in my view tends to resent evangelism wherever it comes from, even from another form of Satanism). The Luciferian approach to Satanism therefore, means that I would largely accept Luciferian magick and ideas as an important part of my own Satanism, even if I don’t agree with everything about Luciferianism (as you might soon see in future posts), and I embrace Luciferian spiritual goals and its conception of the Adversary. Because of this, I think I can accept the idea of the Deific Mask on the grounds that it brings the gods to the level of the individual through a paradigm that is not particularly theistic in its conception, which means that I need not worship literal deities, rather I embrace the archetypes of the gods as representing parts of the psyche as well empowering.

From what I understand the Luciferian is not limited to a specific number of Deific Masks, but can invoke many to suit specific purposes, goals or rituals. Which I guess means that pretty soon I’m going to have to think about my own system (mainly the Deities pages, in which I have six main deities listed; I guess I’ll just change “My Deities” to “My Deific Masks” for now).

The Gods on Mount Olympus by Antonio Verrio

A sect unto myself

In May and June this year, I released five posts concerning the subject of Satanism, some of which might have touched on its sister philosophy Luciferianism to a lesser extent, in response to a personal schism. I wanted to take the time to explore the original essence of Satanism and its chief archetype(s), as well as the modern zeitgeist of Satanism, releasing detailed and often quite hefty posts on the subject, all in an attempt to rediscover and redefine my place here. After some thought, I think I’ve got an answer to that from which everything else about my spiritual system and path can continue.

The title of this post is lifted from a phrase attributed to Thomas Jefferson, more specifically his letter to a man named Ezra Stiles in which he told him “I am a sect by myself, as far as I know” to explain how he affiliates himself religiously. Although Thomas Jefferson was a rationalist and skeptical of religion, he personally sympathized with the philosophy of the Christianity and the teachings of Jesus. He viewed Christianity, in the familiarly religious or theistic sense, as a perversion of what he must’ve thought was the original teachings of Jesus. He describes the result of this perversion as “the structure of a system of fancy absolutely incomprehensible, and without any foundation in his genuine words”. In this sense he could have been termed a Christian rationalist or something to that effect. Although I suspect he observed some form of dogma, his way of thinking wasn’t bound by the limits of dogma, or at least not obviously so. In fact he was so unbound by Christian religious dogma, that he went so far as to write his own edition of the Bible, which is divested of superstition, supernatural phenomenon and mysticism, save for some exceptions, leaving only a vision of the teachings of Jesus influenced by a naturalist and rationalist worldview. In a way, he made his own doctrine, or more or less his own adaptation of a belief system he either considered himself a part of or sympathized with

I think I see in myself a similar approach. When I wrote the five posts about Satanism on May and June, there was a particular goal I had in mind: to assert the core essence of Satanism, to defend this essence from the threat of philosophical subversion by, ironically, those who claim to espouse Satanic philosophy – namely the likes of the Satanic Temple. After I wrote the fifth post, concerning my own issues, I got two responses from fellow Satanists that I believe gave me some interesting answers. I got reminded of the possible dangers of dogmatism that I might encounter in my pursuit of a Satanic essence , particularly because, while I don’t consider myself a complete LaVeyan Satanist, my conception of the essence of Satanism was and is strongly aligned with the teachings of Anton LaVey. Now the reason for this is pretty much because the evidence regarding the origins of Satanic philosophy points towards Anton LaVey, with no evidence of any actual self-identified formal Satanism prior to 1966, but strict adherence to LaVey can be a dogmatism in its own right. The Church of Satan was an organization that was guided solely by LaVey’s will, or whim, until his death, and now it remains as a shadow of its former self.  It holds true to at least some of LaVey’s original philosophy, even after having given up some of its essential characteristics years ago, but at the cost of embracing a kind of strict fundamentalism which insists that if you are a Satanist and you aren’t a LaVeyan Satanist or a Church of Satan member, you aren’t a Satanist plain and simple.

Anyways, the solutions offered by my fellow Satanists tend to represent much the opposite: a dynamic, intelligent approach to morality for whenever one is concerned with morals, a flexible, evolutionary approach to principles and dogma – with a keen eye for the original ideals and principles of course. With some optimism and an eye for self-actualization included along for the ride. That to me seems not just healthy, but a good pathway towards an ideal individualism. In a way, is this not the purest, atomic essence of Satanism? The pursuit of individualism?

To that end, to truly embody the original, unadulterated Satanic philosophy, and meet the challenges, inquiries and schisms I have considered and will probably continue to meet in the future, the answer is to be the sect unto myself. To practice a Satanism guided not just by the ideals that LaVey would have championed, by everything else I value, my other spiritual and moral goals.

In practice, as a clarification to those who may have been wondering, the belief system I follow is essentially Satanism, but I intend on taking a Luciferian approach to it, couched in a humanistic framework, influenced also by a number of other ideas – historical tradition, Greek philosophy, rationalism, aspects of Western paganism, Taoism, aspects of other Eastern traditions (ie Hinduism, Buddhism etc), perhaps chaos magick, pepperings of Setianism, some influence of Randian Objectivism, and some personal ethical inclinations I guess. Part of me’s even tempted to look into Thelemite ideas, even though I personally dismissed it in previous years for being basically an RHP philosophy. Here, practice of Satanism through pure individualism, and finding things that work, can assure the survival of my Satanism for years to come, hopefully leaving me much stronger in the face of schism. Hopefully I won’t be as much of an overthinker by then.

Orc – William Blake

Oh, and just a few notes before I conclude:

  • I’ll still have some posts dealing with Luciferianism, particularly at least one aspect of personal divergence and a post where I finally deal with the subject of deific masks.
  • I have learned that theistic Satanists have taken to claiming the term “Spiritual Satanist” in reference to their own beliefs systems, possibly in an attempt to divorce it from its previous attachment to Joy of Satan. Perhaps I may write about my own thoughts on this eventually.