In recent times I feel I have lost attachment to the label of paganism, and have lost any interest in calling myself a Pagan. Paganism has simply become less emphasized in my personal beliefs, while my interest in Satanism and Luciferianism has basically become the dominant religious influence over time.
An important reason for this is because the Paganism I used to espouse is starting to seem to me as a generalized paganism. In early times I tended to associate paganism with the idea of a religion of nature worship, polytheism, sexual liberty, and celebrating life in an anti-prudish manner. What was I thinking? I may as well have been describing Satanism in part. In fact, the paganism I used to identify with may as well have been an auxiliary of the Satanism I followed, and I think shrunk to that level. In truth, Pagan is such a broad label that refers to all polytheistic non-Christian traditions, but it can also be used to refer to any and all faiths outside the Abrahamic faiths, so as a label Pagan is simply unreliable. The fact is, Paganism is an umbrella term for tons of belief systems that would otherwise be unrelated in terms of their actual substantial philosophy. Paganism, and Pagans, as we know today did not exist until after the rise of Christianity as the dominant religion of Rome and the rest of Europe. Look at the polytheistic traditions of Egypt, Rome, and Scandinavia for instance, and you might find a lot of differences between them in terms of their worldview. There’s a lot of difference between those traditions and Hinduism for matter (despite what I said in one earlier post, which was probably just me trying to find a way to reconcile Hinduism with Paganism and reconcile both with Satanism). How about Shinto? Bon? Tengriism? Taoism? Voodoo? Animism? Shamanism? The Aztec religion? Every primitive belief system across the planet? Is it really a good idea to label all of them under one banner rather than try to look at them as individual belief systems?
Another reason is that I’ve found that I can’t really get attached to the wider world of paganism of today like I can with the wider world of Satanism and the Left Hand Path, mainly because paganism doesn’t seem to appreciate Satanism, or the Left Hand Path, from what I’ve heard. Pagans have often tried to differentiate themselves from Satanists not by positively demonstrating that Satanism has no relation to their religion, but by promoting misconceptions of Satanism, such as the misconception that Satanism is nothing more than a Christian heresy involving the worship of a lord of evil. And the sad thing is this is because Christians have vilified the followers of polytheistic traditions as worshipers of Satan for so long, and I think the pagans have become fed up and thought “we’re not gonna take this anymore”.
The third and final reason is because Satanism and Luciferianism both allow you to fit beliefs from other systems, or even your own personal ideas, into your framework so long as they align with your own feelings and will. For instance, I have an interest in mythological deities, and Luciferianism can allow you to explore the old gods as archetypes that relate to us personally, sometimes parts of our personality and being. In addition, there’s the psyche-centric approach to gods offered by both Anton LaVey and Michael A. Aquino. Anton LaVey posited that Man invents the gods or draws them from the carnal ego, while Michael A. Aquino states that all the gods are ultimately derived from Set, who represents the isolate consciousness, and by his own consciousness Man gives life to the gods, rather than the gods giving life to mankind. Other beliefs I had that I associated with paganism were either already present in Satanism or can be made a part of my own Satanism. Therefore, the label of Pagan is now obsolete.
With Luciferianism I’d still like to read Wisdom of Eosphorus so that I can be more determined about Luciferianism through a clearly defined worldview, because even after declaring my intentions to identify with Luciferianism, I have asked questions and have not always been clear on Luciferianism. That’s why I’d prefer to know more after reading from the best sources.