A much needed addendum to Bright Darkness

Two years ago I wrote a very short post about the concept of “bright darkness”. Looking back on it, it sucked. It was barely a paragraph long, and didn’t do anything to elaborate on the concept. Back then, I had very little concept of what bright darkness could be other than it having something to do with the carnal self, particularly in its enjoyable form. But now, I think I may have gained a different perspective on it.

I think bright darkness might be something that is both light and dark at the same time. Try to imagine light and darkness coming together, not fused and dissolved into a singular void essence, or rather like when you mix two paints together and they make a single color, but rather mixed together like when you put two Starbursts together into a ball (for lack of a better example). Put another way, it is much like a fusion of the brighter and the darker aspects of the human self. The righteous and morally concerned side of the human self, mixed with the carnal and indulgent side of the human self. I have always felt that the traditional representations of brightness and light and the representations for the dark and the demonic fit quite well together from an aesthetic point of view (except in cases where light is too clean and white and dark is too morbidly black). Maybe that’s part of perceiving bright darkness.

I think there could be other terms for it as well, like shining darkness (derived from the Shivatoshini), Black Light (borrowed from the teachings of Ayn al-Qozat Hamadani), or my own suggestions dark light, dark starlight, or black starlight. It could relate to the concept of the Black Flame itself. It could also be part of Baphomet’s symbolism, since Baphomet is a symbol that brings all opposites together without dissolving their essential characteristics at the same time. I’d also like to mention the ideas of Michael W. Ford once again (whom personally I seem to be a growing fan of) tend to present the perspective that while the infernal power of desire is the motivator of human existence, it can be lead in positive directions, or that bringing the “angelic” energies together with the infernal can lead to unlimited possibilities for the self. His works identify a spiritual focus as well as a material or carnal focus, and the spiritual focus is sometimes referred to as celestial or empyrean.

Now here’s the thing about the word empyrean. It refers to the concept of the highest heaven, which was thought to be associated with fire and thought to contain the pure element of fire. The word itself means “in the fire”. I am thinking: could the Black Flame basically be the heavenly flame fused with the power of darkness, and bright darkness the name of the quality of the Black Flame itself? This also translates well into the symbolism of my alter ego: black referring to the powers of darkness, and red being the flame. Of course white tends to work better for the heavenly element, and red tends to represent desire and passion. Who knows, maybe the fact that empyrean refers to fire is why I have some affinity towards some images of the bright and the divine across the religions of mankind (though a lot less of Christian and Islamic imagery) as well as images of the sun and its light, and its effect on the environment and how it makes everything brighter.

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One response to “A much needed addendum to Bright Darkness

  1. The shining darkness could describe the quality of wisdom, which always is dark and hidden, until it is manifested into the visible world through experiential activity.

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