I have spent some time considering the pantheon, and I am pleased to say I have come to a conclusion.
Chi You, the deity that once enshrined stubbornness, will be overtaken by Guan Di, the Chinese deity who was originally the historical warrior Guan Yu. He will represent the warrior, righteousness, honor, and the spirit of the warrior, and my aspiration and admiration for all of these things. He also maintains the link to Chinese culture. Since he is traditionally viewed as a god of loyalty as well, he can also represent commitment and loyalty to oneself and what one believes in morally, but without self-stifling stubbornness or being bull-headed (no pun intended). Guan Di’s righteousness is intended to reflect righteousness as a human characteristic, a standard or obligation to be imposed. And finally, Guan Di’s status as a hero god and origins in a historical hero pretty marks him as a god of heroism, which ties into an important part of what I want to try to be.
Dairokuten Maou will remain, and in fact he’ll have a little more to him now. He remains the representative of lust, desire, want, and pleasure, but especially heavenly pleasures. Remember, though he is meant to be the lustful deity, he is also meant to be tastefully lustful, not a deity that intends to be crass in his lustful nature. He could even be a mild epicurist.
Asura, aka Ashura Matsuda, will remain in my pantheon, but he cannot remain as the god of righteousness now that Guan Di is here. He will remain as the god of passion and the strong mind, and symbol of the desire to be a strong person in life and to act with passion. He might just retain his association with light, owing to the history of the name Asura. However, he may be more commonly referred to as just Asura from now on, and may be more closely aligned to the Buddhist Asura King and an early singular deity named Asura who may have been worshiped in India. It is possible that some of Asura’s qualities may unintentionally invoke stubbornness, but it can be countered.
Varuna will remain in the same light as he currently is. He is the god of water and watery traits. He is the god that is deep, reflective, kind, tender, mystical, and aquatic. He is also a harmonious deity.
Murugan will be replaced as the god of youth by Agni. Agni is the Vedic Hindu god of fire, but he is also eternally young, which earns him the god of youth title here as well. He will be linked with the ram, and thus associated with Mars and Aries, because I am comfortable with Aries being a part of my picture. Agni can also be associated with the sacred fire, not just in the Indian context but in all religious contexts, including the sacred fire of Persia and the Zoroastrian faith, the sacred fire of Rome, even the Biblical fire. Agni is also said to be associated and compared with the sun and the sun is also said to be one of his forms. Although there is already a full solar deity in the Vedic pantheon (Surya), the celestial flames of the sun (which in turn bring radiant light to the earth) are also seen as a form of Agni. Interestingly enough, Agni is also associated with lightning, with lightning being the atmosphere form and the flame being terrestrial. Agni can also be associated with food and hunger, not least because of fire’s consuming attribute, and that of Agni himself. Not to mention Guan Di’s association with not just the warrior but also heroic qualities makes Murugan’s role as the hero redundant. Finally, an additional symbolism which also relates to his eternal youth. As the fire is re-lit always, he remains immortal and ever-young, but that could also refer to resilience; even as things grow old and dark, dawn will always rise again.
Shiva will remain, but with additional qualities and connotations. He represents the great creative force, but in his capacity as the destroyer he can also represent the thrill of destruction and destroying waste and clutter to create space. As the symbol of primal energy and spirit, he could be a God principle of sorts, and Durga can be venerated alongside him as the female manifestation of the same energy. Interesting to note, Shiva is the wild god of destruction and creative energy, but at the same time he also seems to be a harmonious deity. I guess that’s true to his nature as a deity where opposites meet. His intensity and emotionality remain a fact. He can also be associated with light, in part because of his association with truth which pierces ignorance.
Beelzebub will remain, but with additional qualities and connotations. He is the deific link to Satan as a principle, and my interpretation of Satan (because lets face it, Satan seems to have different names for different people). As Satan, he is the one who gave mankind a sword with which to fight oppression, he is the wielder of the lightning bolt and bearer of the true light, commander of the violent winds of passion and fires of the underworld, and the king of the demons and the wilderness of chaos. He is darker and more bestial than Dairokuten Maou, but he also represents my ideological process, my belief in spiritual immortality and spiritual autonomy. In a way Beelzebub is my ideology and Shiva relates to nature. Also, in lieu of anyone else, he’ll also be the god of heavy metal. 😉
Liberty and Justice will remain the same way they were. They may join Beelzebub/Satan as my gods of ethics.
The Deities page(s) will be updated accordingly, and eventually new paintings will be added.